God’s Red Bull

We are told to press in, and to reach. 

We’re to be energized by contact with God’s Spirit.  He fills us up, enables us to run full tilt, stretching and straining.  The muscles in the neck popping out, and lunging for the tape. This is Paul’s understanding of his daily walk.

Paul was an athlete in the Spirit.

These days, developing a spiritual athleticism would not be such a bad idea.  We live in a society where we sit and watch the NFL: there are 22 men on the field, desperately in need of rest, and they’re surrounded by 50,000 people desperately in need of exercise.  We have become a society of observers and that is a shame. 

God loves us, sent his only Son to die for us.  God sets us up with a energy-packed, Red Bull. And I respond with an anemic, 2% milk religion.  And that perhaps is the real tragedy.

There’s a real tendency for entropy as a follower of Jesus.  Things have a real tendency to wind down, and start moving in the opposite direction.  I think all of us can relate to the “Sunday Syndrome.” In this truly wonderful world of fellowship, worship and the Word we seem to come together.  Life is good on a Sunday morning.  And it should be.

But we wind down, and by Thursday we have sinned and compromised a hundred times or more.  Life is not good on a Thursday afternoon.  Because of our mental illness this degradation downward is usually worse.  We experience a whole lot of shame and guilt. And that poisons our spirits.  

Throw into the mix some depression, anxiety, or OCD and it makes consistency even harder.  It’s a challenge to maintain a credible Christian walk. It’s kind of the deflated feeling  four hours after downing three Red Bulls.

Paul, always an interesting fellow, described his own personal walk with Jesus in Philippians 3:10f. in the Message Bible.

10-11I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.

 12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this…

“...but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back. 

Can you really tap into all of that energy? 

Paul is downright aggressive here, he models a “muscular Christianity” that pushes through every obstacle, whether within or without.  Most of our translations use the word “work” when translating “effort”.  The Church fathers used the word “energy” instead.  There is a distinction. 

Energy, or “energize” denotes an outside source for power.  I energize my electric razor when I plug it in at night.  It takes a charge and runs accordingly on demand.

We are told to press in, and to reach. 

We’re to be energized by contact with God’s Spirit.  He fills us up, enables us to run full tilt, stretching and straining.  The muscles in the neck popping out, and lunging for the tape. This is Paul’s understanding of his daily walk.

Paul was an athlete in the Spirit.

These days, developing a spiritual athleticism would not be such a bad idea.  We live in a society where we sit and watch the NFL: there are 22 men on the field, desperately in need of rest, and they’re surrounded by 50,000 people desperately in need of exercise.  We have become a society of observers and that is a shame. 

God loves us, sent his only Son to die for us.  God sets us up with a energy-packed, Red Bull. And I respond with an anemic, 2% milk religion.  And that perhaps is the real tragedy.

When Teachability Rides a Chariot

I think this post will wander around a bit, we’ll see if the Father will speak to us somehow.

I really think our lives are made up of the decisions we’re making. At least, it sometimes sees that way.

Some decisions are like ‘forks’ in the road.  They’re made and then they shunt us in another direction. Most are minor–(will it be McDonalds or Pizza Hut?) But the biggies really alter us–very quickly we see that the road is going to take us in a radically different path.

Sometimes, if we’re honest, we will admit to backtracking; retracing our route back to the point we turned.  A lot of time it’s too late, and the moment has past. But we will sometimes learn that sometimes even our detours are part of the journey. (Amazing, isn’t? But He controls it all, and that’s comforting.)

I think I’m starting to learn how to receive correction from others. 

I’ve been mulling over the decision of the Ethiopian eunuch in Acts 8:30-31, he wanted to understand the truth:

“So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [on his Kindle]. Philip asked, “Do you understand what you are reading?”
 31 He answered, “How can I understand unless someone explains it to me?” Then he invited Philip to climb in and sit with him.”

We see here such a very ‘thoughtful humbleness’– a teachableness of the heart that this eunuch seems to have learned.  He is confident enough in himself to acknowledge that he just doesn’t know. He invites Philip to a Bible study in the chariot.

We are responsible for our receptivity to truth. 

It’s our personal decision to either seek or not seek, to learn, or not to learn.  No one else can do this for us.  We come to a decision point and we go the way things seem to direct us, or we don’t. Again, we must choose.

Sometimes to not make a decision, is a decision.

The book of Proverbs is saturated with ideas on being guided by our humility when it comes in contact with truth.  Furthermore, there are many warnings about receiving correction and reproof gracefully.  For me, I’m learning slowly to receive hard counsel.

When my wife and I made the decision to work in the migrant camps in Mexico there was one elder who kept saying “no!” At first it was a real issue for us. We sort of resented it. But we began to see the blessing of his resistance. It caused us to really analyze our decision, and “count the cost.” We were stepping into a very hard place, and we needed that voice. We were being called to break in “new ground.” It was to be a challenge.

It seems that scriptural truth is almost always negative when it’s first encountered. It often irritates more than it comforts.

It often will not sit well, and I will try to shake it off.  But truth can be remarkably persistent.  ‘Forgive your brother’, the Holy Spirit says.  And you say right away, ‘Not a chance!’  But, give it time, and the Word will soften rock.  If you respond properly, humbly, you be able to make the right decision.

One more thing, Jesus told us in Matthew 18:3,

“I promise you this. If you don’t change and become like a child, you will never get into the kingdom of heaven.”

We’ll need to be a complete alteration in our hearts if we are to accommodate His command.  Becoming a child is more difficult as an adult– then becoming an adult is for a child.  Becoming small again takes a great amount of brokenness and it’s never really mastered.

God fully intends to work with you in this. 

God wants you to learn teachableness. He brings others to direct you. The Holy Spirit ignites the Word that’ll light your path. He doesn’t seem to ever give up.  He is wonderfully persistent–He never really does give up.

“The intelligent man is always open to new ideas. In fact, he looks for them.”

Proverbs 18:15, LB

The Prayer of a Minor Prophet

A prayer by A.W. Tozer

Every now and then, I come across something that will not fit into the scope of Brokenbelievers. This is one of those times. I share it with my brothers and sisters who serve Jesus in any leadership capacity in the Church. I think it’s fitting that this be shared as we step into 2022. These are challenging times to serve him; but not dangerous–at least not yet.

The Prayer of a Minor Prophet was originally written on August 18, 1920. It still means a lot to ordained/non-ordained serving in the ministry. I suppose it still speaks to every leader in every Church. You may want to copy and keep this for those hard times that will come to each of us. Could it be that you might want to share this word with the leaders of your local fellowship?

The article was written on the day of Tozer’s ordination into the ministry.

O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

1897-1963

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.

Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.

Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen.

AMEN.

Written in 1950, Aiden Wilson Tozer was 23 years old when he was called to pastor a new church in Clarksburg, West Virginia. On August 18, 1920 at a campground a few miles outside Cleveland, Ohio, leaders of the Christian and Missionary Alliance scheduled an ordination service.

After the formal ceremony, Tozer slipped away from the crowd and found a quiet place to be alone with God. He never forgot what he prayed that evening and years later as the new editor for the Alliance Weekly, Tozer published his prayer in an article “For Pastors Only: Prayer of a Minor Prophet” (May 6, 1950).

To Be Despised by All, but God

I’m working my way through Ezekiel in the Old Testament, and before that I was reading Jeremiah. These are challenging books to read and to apply to our daily lives. Here and there is a nugget with direct – and easy – application, but I think these books are there for a much bigger purpose. The Old Testament prophets show us what is important to God. As I read, I find that God is concerned with two things:

  1. That His people trust in Him, and not in idols of their own making. This seems reasonable, since He alone is trustworthy. An idol made of stone or gold – or as we often trust in these days, of paper in the form of money and stocks – cannot protect us or provide a sure and trustworthy future. Only God can do that.
  2. That His people care for the “widow and the orphan,” that is, the less fortunate of society who are in need of a helping hand. This seems reasonable, too, since those of us who have been blessed should not find it a burden to bless others in return.

These are simple principles. When asked what the greatest commandment was, Jesus echoed these two principles when He answered, “’Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’”

Matthew 22:37-38 (NIV).

And yet the prophets were hated and ridiculed for telling the Israelites that they would suffer and were suffering exile and death, war and famine, because they failed to follow these two simple principles. Instead of loving and trusting the God who had seen them through so much and protected them, they trusted in idols and the ways of their neighbors. Instead of loving their neighbors and caring for the downtrodden, they cared only for their own gain and gluttony. The Israelites were warned over and over by the prophets. I believe that the message of the prophets – that these two principles are paramount – is just as relevant for our world today as it was for ancient Israel.

The other day I received this wonderful quote in my Quotemeal email from Heartlight.org. I believe it illustrates not only the struggle the Old Testament prophets faced, but also the struggle those who trust in Christ alone for salvation and seek to share His expectation that we love our neighbors with the world face today.

“To be forged upon the anvil of God’s purpose, to be at once His hammer, His tongs, and His molten iron; to hear words that rend the heart, see visions that pierce the chest; to be emptied like an urn, again and again and again until one desires only rest, only an end to the refilling — and to know one cannot live without the refilling. To be given words that one dare not speak, and to feel those words churning and boiling in the belly until one must speak them aloud, or die. To be despised, soon or late, by everyone except Adonai — and to desire it so, while hating it. This is to be a prophet.”

— Thom Lemmons

I’m not suggesting that I am a prophet, but there have been times in my life when I was compelled to speak, or to write, words I did not wish to say or write. I have had words churn and boil in my mind and in my heart, felt the fear of saying or writing them, but had to push through that fear and let those words fly and land wherever God desires.

Just writing that last paragraph makes it seem all so dramatic, but really it just is. Sometimes I don’t push through the fear and I fail to share the words that are on my heart. Although I have not yet died as a result, a small part of my spiritual growth does whither. Perhaps my faith would be stronger and more souls would have been saved if I had always spoken up.

But, in the end, I know that God loves me and knows I am being sanctified daily, though sometimes more slowly than I would like.

 

Love, Linda

 

Linda’s blog is at http://lindakruschke.wordpress.com/.  Please check out all she has to say.  Linda tells me that it is absolutely guaranteed to bless, or your money back!