You Are Just a Prayer Away [Witness]

 

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An ‘open letter’ to my friend:

As believers in Him who passionately loves the world, we are on our knees asking that the Father would bring you salvation.  We lift you up in our prayers, so that you will have an immediate and definite contact with the Holy Spirit.  We have consecrated you to Him.  You are now marked and set apart, as we await further instructions from our Father. 

There is no happiness, no real satisfaction apart from Him.  Just stop trying, you are getting nowhere.  The pain and guilt are real, aren’t they?  There is in you a deep sadness–a grief.  But the Lord sees it, and absorbs it for you.  He sets you free, not for you to duplicate the sin, but to set you free from it.  His action on your life is meant to liberate you.

Dear one, you struggle so intensely and have so many issues.  We know this, but we have prayed, and we gathered you up to Him.  (You are now a real target, thanks to us.)  All of the issues you face from now on, have been initiated by God, and us who pray. I hope they won’t be too many. That you’ll respond to them, and turn to Him.

You are welcome to join us, we are indeed waiting just for you.

So enter into the grim arena.  Already we have stepped into its ugly locales.  You can meet us there.  We know that there is no one who can keep us from His Spirit.  You will find us standing against gladiator, and lion and sin.  You are welcome to join us, we are indeed waiting just for you.

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

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CT Interview with Brennan Manning

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The Dick Staub Interview: Brennan Manning on “Ruthless Trust”

http://www.brennanmanning.com/

Many Christians are still afraid to let God love them as they truly are, says the former priest, sober alcoholic, and author. This is just a small excerpt of an interview given by Mr. Manning to Christianity Today.

What is premise of this book about trust?

The basic idea is in one sentence: The splendor of a human heart that trusts and is loved unconditionally gives God more pleasure than Westminster Cathedral, the Sistine Chapel, Beethoven’s Ninth Symphony, Van Gogh’s Sunflowers, the sight of 10,000 butterflies in flight, or the scent of a million orchids in bloom. Trust is our gift back to God, and he finds it so enchanting that Jesus died for love of it.

It’s what Jesus said we need to bring into the relationship.

Yes. Childlike surrender and trust, I believe, is the defining spirit of authentic discipleship. The supreme need in most of our lives is often the most overlooked: an unfaltering trust in the love of God no matter what goes down. I think this is what Paul taught when he wrote in Philippians 4:13, “There is nothing I cannot master with the help of the one that gives me strength.”

But how do we know if we’re really trusting? Most people would say they trust God.

The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust—not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.

I’d also add that biblical trust grows out of love. My trust in God flows out of the experience of his loving me, day in and day out, whether the day is stormy or fair, whether I’m sick or in good health, whether I’m in a state of grace or disgrace. He comes to me where I live and loves me as I am.

In John 17:26, Jesus says, “Father, I have made your name known. I continue to make it known. And I pray that the same love with which you love me may be in them and I in them.” The very same love that the Abba has for Jesus is the same love he has for us when he’s in our hearts. The problem is most of us aren’t aware of it.

So part of this is an attention problem?

I believe that the real difference in the American church is not between conservatives and liberals, fundamentalists and charismatics, nor between Republicans and Democrats. The real difference is between the aware and the unaware.

When somebody is aware of that love, the same love that the Father has for Jesus, that person is just spontaneously grateful. Cries of thankfulness become the dominant characteristic of the interior life, and the byproduct of gratitude is joy. We’re not joyful and then become grateful, we’re grateful and that makes us joyful.

But there’s suffering, too. In your book, tucked away between talking about gratefulness and beholding God, you talk very personally about how, if we’re truly going to learn to trust God, we can’t avoid the personal suffering.

When I was outside an alcohol and drug rehab center in New Orleans, and I was clutching a pint of Taaka vodka, what I did not want was the lifesaving treatment of detox in a 28-day program.

I kept on drinking, a drunken child crying out, “Jesus, where are you?” How do we experience trust in the midst of pain, suffering, heartache, and throbbing despair? I mean, is it possible to endure and eventually move beyond the bleak and melancholy landscape of evil and destruction, back to the experience of God as unconditional love? That’s the problem I ask Christians. Do you trust that God loves you? Everybody says, oh yes, I’ve known that for a long time. Then just watch the way they live. There’s so much fear, so much anxiety, and so much self-hatred. The best definition of faith I ever heard was Paul Tillich when he said, “Faith is the courage to accept acceptance.”

Meaning? Faith is a code to accept that Jesus knows my whole life story, every skeleton in my closet, every moment of sin, shame, dishonesty, degradedness darkening my past. Right now he knows my shallow faith, my feeble prayer life, my inconsistent discipleship, and he comes beside me and he says, I dare you to trust. I dare you to trust that I love you, just as you are and not as you should be, because you’re never going to be as you should be.

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Source/To read more, go to:  http://www.christianitytoday.com/ct/2002/decemberweb-only/12-9-21.0.html

http://www.brennanmanning.com/

For more Broken Believer teachings:  https://brokenbelievers.com/category/brennan-manning/

 

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He Will Come and Find You

“The Blind Beggar” by Jules Bastien-Lepage

When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

Mark 10:47

What a gritty, hard life Bartimaeus lived.  How terribly desperate and lost he must have felt.  He has spent years and years without any real hope.  The future to him had been emptied of all purpose and meaning.  Life, from his point-of-view was worse than non-existence.  It was brutal and vicious, and when he had bad times he could barely look up.

He had a customary spot beside the busy road.  Routine had become his coping skill.  As a blind man knew that routine kept him from really losing it.  Seated on a dirty mat, he focused in on the voices of the passing crowds.  There seemed many more than usual and Bartimaeus began to try to piece together what was happening.

Someone to the right of him, shouted “Hosanna, Son of David”!  In that stark moment Bartimaeus jumped up and began to shout himself.  He shouted and shouted until he was hoarse.  He waved his hands, desperate to be seen.  There were those around him who told him to sit-down and shut-up.  There were hundreds of people reaching for Jesus, arms outstretched and pleas being made.  In this crazy and confusing scene Bartimaeus will not comply, he must speak, he must, he is desperate!

Jesus doesn’t walk alone, but is mobbed by well-wishers.  But suddenly He stops, Jesus can hear the voice of Bartimaeus.  Jesus wades partly into the jumbled mass and asks someone to bring Bartimaeus into the open.  We see him wriggle through the crowd, he is shaking and he is filthy.  His hair is matted and he has rotting teeth.  He hasn’t bathed for several months.  A filthy rag is wrapped over his eyes.

Is Jesus passing by?  Do you call out for Him? Does he call for you?  He often touches His most needy disciples, outside of the confines of the Church.  Jesus’ travels wherever He wants, He goes where He wills.  Jesus passes by us as we sit in our youth meeting, our marriage counseling or on a short-term missions project to Mexico.  He interrupts and pulls you out of the crowd.  All to heal you, for Himself.

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Gethsemane Unappreciated

” Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour?” 

Mark 14:37

I honestly think what broke Jesus up the most was being disappointed by His trusty disciples.  This was devastating.  I believe that He was counting on the disciples to be there for Him.  They simply fell asleep while sitting with Jesus. Now it’s no secret that we need sleep.  Sleeping is a part of life, it is something that we require.  But we can forego it, without too many issues.  Truck drivers and med interns do it all the time–it’s no big deal.

But precious Peter sleeps through the most critical time of His best friends life–even after an explanation.  Jesus craves their closeness.  The humanness of Jesus yearns for His friends–His companions. He was lonely, and alone.

robin1aThere is a legend of the Brittany peasants that explains how the robin got its red breast. As Jesus was being led out to Calvary, a bird, pitying Him, flew down and plucked one thorn from the crown of thorns He wore. The blood spurted from the wound and splashed the bird’s breast.  It would be from that moment on the bird with the red breast– the valiant robin.

The robin did what it could.  The disciples didn’t. After sleeping for a bit, they would scatter.  They gave Jesus no solace, no comfort. All they did was to make Gethsemane harder.  Death was something Jesus knew was imminent.  The torture would brutalize Him even before the cross.  But, He would go it alone, without His friends.  Jesus would take all the sin on His shoulders and carry it away from us.

Today, we can make up for the disciples gross negligence. In some way, we can sit with Jesus, and spend time with Him, alert to the intercessory burden He carries for the Church. It is an active ministry of simple availability to being used in this way.

“Christ bears the wounds of the church, his body,  just as he bore the wounds of crucifixion. I sometimes wonder which have hurt worse.”

Philip Yancey

“So let us go out to him, outside the camp, and bear the disgrace he bore.  14 For this world is not our permanent home; we are looking forward to a home yet to come.”

Hebrews 13:13-14

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