How Things Happen

burst=fireworks

31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

Matthew 13:31-33, ESV

These are perhaps the three most potent verses in the entire Bible. And whenever you find “potency” you will find a strong possibility of exponential growth. It may be a steady synergy, or an explosive fission. Either way, it’s going to grow!

Both the seed and the yeast have so much in common. They are two sides of the same proverbial coin. And they represent explosive growth. If they are unleashed, watch out! They are both “pep and power” and now set loose they will take off.

The seed is put in the ground and the yeast in the flour. And the farmer and the baker both do their initial work of planting or kneading, and then they just stand back, their work is pretty much done. They now just let “nature” take its course.

These parables Jesus taught here are small— but hardly less significant because of their brevity. These two can bury you with all they imply and mean. When we think clearly about yeast in your cupboard and that single seed in its package, we should see the “life” that resides in them, and the potential that waits.

I think much about the Church. At times, I admit I get frustrated with it. I get judgmental, and fearful that it won’t survive into the next century.  I truly understand that I can be critical. At times my friends must deal with my “ugliness,” but still they put up with me. (They are true friends.)

The kingdom is growing, and advancing. I love the wonderful promise in Isaiah 9:6, (usually read at Christmas time only. A mistake.) But Isaiah 9:7 is also pretty amazing too,

“His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!”

Let it grow, let it grow! 

*

ybic, Bryan

kyrie elesion.

Simply Golden

by Norman Rockwell, 1961

“And as you wish that others would do to you, do so to them.”

Luke 6:31, ESV — The Golden Rule

 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that.” 

Luke 6:31-32, MSG

Sometimes it seems, I hit the switch, and shut it all down. Essentially, I get wrapped up with one of my favorite sins and soon I turn off my faith, unplugging myself from the wall.  I have a desire to escape from what I see as restrictions that I believe faith brings me.  I want to have fun–I don’t want to pray, or read the Bible.

Actually I can do this subtly.  I just raise the volume of my sinful desires, and try to drown out that still small voice.  I can maintain a holy life for my Christian friends, while I enjoy the pleasures of my favorite sins.  Sins or holiness, I want to go for both– but the reality is I just get one.

There is still a voice that is speaking profoundly. And as you wish that others would do to you, do so to them.”  Our particular concepts of Christianity so rarely include this–“the golden rule.”  In my own mind, I diminish this as a little bit antiquated.  I will rarely feel its pinch or pull.  It is never a topic of serious thought or meditation.  It seems that it has become what I call–“an optional truth.”  It is very much real, but it is not connected to me in my daily walk.

Treating others, the very way you want to be treated—do this!  Love other people outrageously and deeply; because you like it when they do this to you.  There is reciprocal action here, a sort of spiritual circle of kindness.  Our vernacular says, “What goes around, comes around.”  And it certainly has a ring of truth in it.

All too often we have a version of Christianity that has had its teeth pulled. We have tamed it, and brought the sharp teeth of the faith under our personal decision-making process.  The wildness of a true faith is domesticated and ‘house-broken.’  And we start the rush to unplug things.  The golden rule gets detached right away.

As I struggle as a mentally ill Christian, it is mandatory that the truth be lifted up in my life.  I can become quite disturbed and manipulated by life’s dealings.  My issues of paranoia and delusion cripple me, or they could become the step-stool for those wonderous things on the shelf of grace.

Dear ones, use your illness to reach for the best, live this and change your world.

%

1brobry-sig4

 

cropped-christiangraffiti1 (1)

A Finder’s Fee of Joy

New Testament 3 Production Still Photography Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

flourish10

The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

aabryplain

 

 

 

 

 

Superglue Your Crown On

crown-vintage

“Because you have obeyed my command to persevere, I will protect you from the great time of testing that will come upon the whole world to test those who belong to this world. 11 I am coming soon. Hold on to what you have, so that no one will take away your crown.

Rev. 3:1o-11, NLT


The crown you wear is vulnerable.  Sorry.  But the truth is that the crown we wear can be snatched, and taken away from us.  The dark enemy would love to lift it up, and the hoards of evil would rejoice over their victory in a dark demonstration of their power over you.

Jesus has issued a command.  His instruction communicates to us an awareness of what evil is about to do.  He tells us that there is a testing, and that there is the need for endurance.  We can so easily be led into darkness, and the enemy is pressing us with all his might.

Our crowns can be taken.  They will not be returned, at least not without issues.  Evil will come from this failure to keep watch.  Our spiritual life has been harmed and weakened.  Our crown becomes Satan’s trophy, and he gloats as shows off his collection.  We will become destitute of spirit, and our life starts to reflect the darkness.  Evil repeatedly does this, and we should realize that this. We cannot give in to this intimidation.

Remember, the crown the Holy Spirit gave you is extremely important.  It has a significance.  We look at our crown, and we can draw conclusions.  First He has given us an authority, and a place in his kingdom which is secure. He meets our needs as we work out the kingdom in this world. He works hard to turn us into a ‘marvel’ of grace.  We are royalty; princes and princesses of the High King. We serve Him alone.

My dear brother or sister, you wear a crown that sets you apart.  Wear it, with a spiritual awareness that you are special.  You are of a kingly lineage.  Rub shoulders with all that is good.  Become a companion of all those who are friendly to the truth.  Walk humbly, yet boldly. You must hold on to everything that belongs to you.

aabryscript

 

Flourish-61