Category: church life

Life Off the Grid

“You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God.”

Ephesians 2:2, NLT

“We know that we are children of God and that the world around us is under the control of the evil one.”

1 John 5:19

An “off-the-grid” lifestyle is living disconnected from basic utilities (such as electric, water supply, etc.)  It has essentially become a significant movement as many seek a life separated from what is perceived as intrusion.  These new homes are autonomous; they provide an alternative to a “life plugged into society” and choosing to be detached from the popular culture.

From what I’ve read, it seems like it is very similar to what the Old Order Amish and Conservative Mennonites have done for centuries.  It seems to be more than “survivalism” and many off-grid people believe they are experiencing a deeper standard of living by being independent.

The Bible teaches that there is a world system that has us enmeshed.  The system is everywhere you see injustice, disease, bondage, wars and pain.  It seems to have a very comprehensive presence of organized wickedness, and it is quite pervasive–it is seen everywhere.

There is a way however, of disconnecting yourself from this spiritual grid.  But there seems to be a consistent pressure on us as Christians to stay connected to this world system.  Those who desire to live off-grid face a degree of scorn and “rolling-of-the-eyes.”  This should be anticipated.  Humans have a tremendous desire for conformity.

The evil found in this world can be intense.  In Bible narrative we see judgement brought on organized societies for their hatred of godliness and godly people.  Satan’s dark fantasy is to control and determine the destiny of all that he can.  The world as we know it, “is  under the control of the evil one.“  The future antichrist will centralize darkness so it does the will of his father, the devil.

The Apostle John had a crisp and clear vision of the spiritual landscape in an extraordinary way.  Many times he speaks clearly.  And at other times John uses symbols and coded information to reveal what is coming.  His writings, especially 1 John and Revelation are embedded with the truths that he saw.

“Don’t love the world or anything that belongs to the world. If you love the world, you cannot love the Father. “

1 John 2:15, CEV

“Off-the-grid” living may have many advantages and appeal, on a physical plane.  (Each of pay a ‘princely’ sum to the electric and water companies.)  But unplugging yourself from this world’s system takes the help of the Holy Spirit.  May the Father guide you in this.

People were eating, drinking, and getting married right up to the day that the flood came and Noah went into the big boat. They didn’t know anything was happening until the flood came and swept them all away. That is how it will be when the Son of Man appears.

Matt. 24:38-39, CEV

 ybic, Bryan

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Our Daily Bread

January 25, 2013 — by Dennis Fisher

Read: Luke 14:7-14
“When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed.”  

—Luke 14:13-14

Bible in a Year:
Exodus 12-13; Matthew 16

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Qumran was a first-century Jewish community that had isolated itself from outside influences to prepare for the arrival of the Messiah. They took great care in devotional life, ceremonial washings, and strict adherence to rules of conduct. Surviving documents show that they would not allow the lame, the blind, or the crippled into their communities. This was based on their conviction that anyone with a physical “blemish” was ceremonially unclean. During their table fellowship, disabled people were never on their guest lists.

Ironically, at that same time the Messiah of Israel was at work in the cities and villages of Judea and Galilee. Jesus proclaimed His Father’s kingdom, brought teaching and comfort, and worked mighty miracles. Strikingly, He proclaimed: “When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed” (Luke 14:13-14).

The contrast between Jesus’ words and the guest list of the Qumran “spiritual elite” is instructive to us. Often we like to fellowship with people who look, think, and act like us. But our Lord exhorts us to be like Him and open our doors to everyone.

The gospel must be shared with all,
Not just with those like you and me;
For God embraces everyone
Who turns to Him to set them free. —Sper
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The inclusive gospel cannot be shared by an exclusive people.

—George Sweeting

© 2013 RBC Ministries

http://odb.org/

A Mighty Fortress, Understood

martin_luther2 (1)Martin’s Depression

The hymn A Mighty Fortress Is Our God gloriously celebrates God’s power. It was penned by the great 16th-century reformer Martin Luther, who believed God’s power could help believers overcome great difficulties — even depression. Given his pastoral heart, he sought to bring spiritual counsel to struggling souls. His compassion for those souls shines in numerous places, including his sermons, lectures, Bible commentaries and ‘table talks’. In addition, he devoted many letters to counseling troubled folk.

Luther’s writings reveal his knowledge of various emotional difficulties. For example, in August 1536 he interceded for a woman named Mrs. Kreuzbinder, whom he deemed insane. He described her as being “accustomed to rage” and sometimes angrily chasing her neighbor with a spear.

In addition, Luther’s wife, Kate, struggled with pervasive and persistent worry indicative of generalized anxiety disorder. Prince Joachim of Anhalt, to whom Luther often wrote, exhibited signs of obsessive-compulsive disorder, and he believed he had betrayed and crucified Christ. Conrad Cordatus, a pastor and frequent guest at Luther’s table, exhibited signs of hypochondriasis, a disorder involving preoccupation with fears of having a serious disease.

Besides observing mental difficulties in others, Luther had a compelling reason to affirm their reality. Luther himself endured many instances of depression. He described the experience in varied terms: melancholy, heaviness, depression, dejection of spirit; downcast, sad, downhearted. He suffered in this area for much of his life and often revealed these struggles in his works. Evidently he did not think it a shameful problem to be hidden.

Satan as the “accuser of the brethren,” causes Christians to dwell on past sins. Such thoughts induce melancholy and despair. Concerning a friend’s depressive thoughts, Luther wrote, “Know that the devil is tormenting you with them, and that they are not your thoughts but the cursed devil’s, who cannot bear to see us have joyful thoughts.”   Luther recognized a spiritual truth about depression. One can expect Satan’s persistence until faith is destroyed, but in the midst of depression God is with us. He never leaves us alone. In the midst of trouble He draws near to us.

Sometimes the invisible God draws near through visible people, and they become the bearers of God’s comforting and strengthening words to troubled souls.  What’s more, God seeks to assure us of His love and esteem. And through His Word, He counters Satan’s lies with His truth.

Some Martin Luther Quotes

Luther's Seal
Luther’s Seal

“All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired.”

“Faith is a living and unshakable confidence, a belief in the grace of God so assured that a man would die a thousand deaths for its sake.”

“Christ took our sins and the sins of the whole world as well as the Father’s wrath on his shoulders, and he has drowned them both in himself so that we are thereby reconciled to God and become completely righteous.”

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“A Mighty Fortress is Our God,” by Luther

1. A mighty fortress is our God,
a bulwark never failing;
our helper he amid the flood
of mortal ills prevailing. 
For still our ancient foe
doth seek to work us woe;
his craft and power are great,
and armed with cruel hate, on earth is not his equal.  

2. Did we in our own strength confide,
our striving would be losing,
were not the right man on our side,
the man of God’s own choosing.
Dost ask who that may be? 
Christ Jesus, it is he;
Lord Sabaoth, his name,
from age to age the same,
and he must win the battle.  

3. And though this world, with devils filled,
should threaten to undo us,
we will not fear, for God hath willed
his truth to triumph through us. 
The Prince of Darkness grim,
we tremble not for him;
his rage we can endure,
for lo, his doom is sure;
one little word shall fell him. 

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ybic, Bryan

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Quotes from, http://christian-quotes.ochristian.com/

I Bind Unto Myself Today

Patrick, Apostle to Ireland

I Bind Unto Myself Today
By: attr. St. Patrick

I bind unto myself today
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three.

I bind this day to me forever,
By power of faith, Christ’s incarnation,
His baptism in the Jordan River,
His cross of death for my salvation,
His bursting from the spiced tomb,
His riding up the heavenly way,
His coming at the day of doom,
I bind unto myself today.

I bind unto myself today
The virtues of the starlit heaven,
The glorious sun’s life giving ray,
The whiteness of the moon at even,
The flashing of the lightning free,
The whirling wind’s tempestuous shocks,
The stable earth, the deep salt sea,
Around the old eternal rocks.

I bind unto myself today
The power of God to hold and lead,
His eye to watch, his might to stay,
His ear to hearken to my need,
The wisdom of my god to teach,
His hand to guide, his shield to ward,
The Word of God to give me speech,
His heavenly host to be my guard.

I bind unto myself the name,
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three,
Of whom all nature has creation,
Eternal Father, Spirit, Word.
Praise to the Lord of my salvation;
Salvation is of Christ the Lord!

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Hymn # 172 from Lutheran Worship

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