On Complete Surrender, by A.W. Tozer

“He that taketh not his cross . . . is not worthy of me.”  

Matt. 10:38

 by A.W. Tozer

Many of the great evangelists who have touched the world for God, including such men as Jonathan Edwards and Charles Finney, have declared that the church is being betrayed by those who insist on Christianity being made just a little bit “too easy.”

Jesus, Himself laid down the terms of Christian discipleship, and yet there are some among us who criticize: “Those words of Jesus sound harsh and cruel.”

But this is where we stand: Receiving Jesus Christ into your life means that you have made an attachment to the Person of Christ that is revolutionary, in that it reverses the life and transforms it completely! It is complete in that it leaves no part of the life unaffected. It exempts no area of the life of the total man and does demand nothing but all.

By faith and through grace, you have now formed an exclusive relationship with your Savior, Jesus Christ. All of your other relationships are now conditioned and determined by your one relationship to your Savior.  He must be preeminent.

To receive Jesus Christ, then, is to attach ourselves in faith to His holy person, to live or die, forever! He must be first and last and all!

A very basic prayer that you might simply offer,

“Lord, Your call upon my life is total. But there are times when I feel pulled in other directions that may not be pleasing to You. Give me grace and strength to keep You in first place in my life.  Amen.”

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From the “Mornings with Tozer,” by A. W. Tozer. For devotionals like this one for your iPhone, visit the 43rdElement.com. Broken Believers also posts Tozer’s Daily Devotions everyday in the right column of our front page. You’ll find Rev. Tozer will build your faith and give you a more certain assurance.
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All About Flawed Lives, [Hope]

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“Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives.“ 

— Michael Yaconelli

The principle is sound. We let go of our flaws, and make no effort to redeem them. Sounds easy. Although I feel no qualms in doing so, I still wonder. Can He forgive so much, and so many brazen sins?

We can so easily turn on ourselves (at least that’s the tendency) and find accusation.  We become our worst enemy, we desperately carry our guilt like some overloaded and heavy pack all throughout  our broken lives.

We must finally realize we can no longer seek perfection (or its facsimile) by our conduct. Things have gotten far beyond this. We are rascals and ragamuffins– and are likely to remain so. Unless God intervenes decisively.

But love has a way of loosening our rigorous thinking, like a rusted nut on some corroded metal bolt. He wrenches us, and wants to forgive us of everything. He has decided to love us. You must respond to find his forgiveness. Plain and simple.

Instead of seeking perfection, we should be really seeking God. I suppose this can be daunting. But God is comfortable in our difficulties. He rules over our personal confusion. We come with less then zero. He gives us everything.

We can do nothing but accept. His grace. Grace moves us beyond our personal tragedy. Finally accepting we can do nothing, he does everything.. And where does this leave us?

Our striving for a final acceptance comes down to this:  He rules over all our ‘issues,’ and we’re constantly made aware of this excessively extravagant grace. We are rich, only because he has made it so.

There is no one else who can make us worthy. There is no one else who can connect with our sin and then at the same time make us holy in his eyes. There is only God.

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

Proverbs 3:5-6

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Bitter Water, [The Cross]

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24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.”

Exodus 15

In this brief narration we have a graphic portrait of the condition of many within the Church today. The situation is becoming critical and its effects are devastasting. Some call it ‘crossless Christianity,’ ‘cheap grace’ or the ‘new cross.’ The writer of Exodus 15 calls it ‘bitter water.’

The children of Israel had begun to murmur. They demanded water for the long and hot journey through the Sinai desert. Coming to the ‘springs of Marah’ they discovered it bitter and undrinkable.

Moses responds directly to directly quell this potential rebellion. He begins to cry out to the Lord (what else can you do?) and begs the Lord for wisdom. He must know the next step.  So Moses cried out to the Lord for help,”

There was a tree, a piece of wood, and when that wood was tossed into the waters, the water were made sweet.

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Today– people are waiting— searching for water. And never, ever has there been such a desperate search. They stampede to any new well on the horizon, and they search for anything.  Any well will do. Most will seek there lives away, only to perish at the ‘end.’ They’re chasing a mirage.

The Church is to be a well, an oasis in a dry and desperate land. But the water is becoming ‘bitter.’ We have defiled it with ‘sin and self.’ Friends, please understand— the ‘bitterness’ of our ‘uncrucified’ flesh pollutes our wells. We have poisoned our own selves.

We need ‘the cross.’ It is a sweet source for our ‘bitterness.’

We must return to ‘the old rugged cross.’ We need to embrace its reality again. Jesus, himself said this: “Whoever doesn’t bear his cross, and follow me cannot be my disciple.’ Those who followed after Him needed no preacher to interpret.

Rome had a nasty habit of executing her criminals publicly. Everyone who had listened to Jesus Christ had seen people crucified.

One Roman general, after suppressing a Jewish rebellion crucified 2,000 men at one time. The roads into Jerusalem were lined with crosses of dying men. This was done purposefully and publicly.

Every man and woman would see the terrible price of resisting Rome. This would result in death, and there are no halfway about it. A cross is a radical thing. There is nothing ‘halfway’ about it. It demands ‘no less than all.”

The Cross is in danger of being misinterpreted’ today. Our cross seems somehow different. It seems softer, and more padded, it doesn’t rub us the wrong way.” It allows us much: our favorite habits, our prideful ways, and our self-centered ideas. It would seem that what we call ‘our cross’ has a built-in ‘life-support’ system that keeps our old man alive just a little bit longer.

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Dr. A.W. Tozer in an article entitled “The Old Cross and the New” wrote:

“The new cross is not opposed to the human race, rather it is a friendly pal, and if understood aright, it is the source of oceans of good clean fun, and innocent enjoyment. His life motivation is unchanged, he still lives for his own pleasure, only he takes delight in singing choruses and watching religious films, instead of singing bawdy songs, and drinking hard liquor. The accent is still on enjoyment, though the fun is on a higher plane morally, if not intellectually.The new cross does not slay the sinner, but redirects him.”

The old cross is a symbol of death. It stands for an abrupt and violent end of a human being.

 “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”

2 Corinthians 13:5

Are we really carrying the cross of the Bible? Is our faith real? Are we carrying the real cross? We cannot be really His disciples unless we do so, and we are apostate if we do not.

“Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

Mark 8:34

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The Hidden Smile of God, [Discovery]

 

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Imagine for just a moment, you can actually see the face of God. Is He…?

  • angry, seething with a vindictive hostility
  • rolling His eyes, amused, maybe a bit perplexed
  • disturbed, frustrated, ready to give up on you
  • not looking at all, bored, detached, not caring
  • smiling at you, like a proud Father?

Three simple verses for the God’s ‘face-seeking’ person.

13 “If you look for me wholeheartedly, you will find me. 14 I will be found by you,” says the Lord.”

Jeremiah 29:13-14

3 “Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself.”

Jeremiah 31:3

32 “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Luke 12:32

There are many, many more like these three. (But I didn’t want to scare you.)

God’s love is not logical, or mechanical. and you can’t see His face based on your performance. You simply just can’t do enough. So we all must come to Him the same way— on our knees. God’s love is outrageously understood, it is completely undeserved and perhaps just a bit scandalous. So settle this now, you’ll never, ever be good enough, (but you can be bad enough).

I believe the face of God is smiling on us, and He ‘lights up’ when we come into His presence. He is incredibly gracious. You can thank Jesus— it was His cross and resurrection that made access to God possible. (O.K., just one more verse.)

19 “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”

Ephesians 2:19

There is a freedom that comes when you quit struggling and simply believe in ‘the smiles of God,’ and when you know deep-down that you belong. Everyone who comes to Him comes by the goodness (and sacrifice) of Someone else. And that is remarkably good news.

Hallelujah,

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