Category: God

Hiding Our Wounds

Brennan Manning Quote
“You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”

Matthew 5:14-15, ESV

Overall, I think this Manning quote is a great observation. We, the torn and wounded, often try to hide, secluding ourselves in the “Island of Misfit Toys.” (Got to love those 60s Christmas cartoons.) We pretty much accept our lot as damaged merchandise.

Maybe we choose to isolate ourselves more than we want to admit. Could that be what we do? Are we still embarrassed and ashamed by all that we’ve done? That’s quite possible.

This may come as a shock, but the Church doesn’t need any more gifted people.

But it does need broken people who understand ‘the giftedness of the flawed.” When we conceal, we diminish the Church by our absence. We can ostracize ourselves, through a self imposed shame— but the Church will suffer. We need to show them that everyone can be healed, even screwy ‘fruit-cakes’ like us.

I recently had the privilege of speaking to a class of young Bible college students.

My subject was decidedly not on being successful, but on being a failure. Whole courses are geared toward ministerial success– but where are the ones for failure? I think that it just might be even more important, in the long run.

No human effort is going to erase your past.

I have tried and it can’t be done. I have blitzed my brains on drugs and booze, but I still remember the people I’ve hurt. (And I pray for them.) There really isn’t a cure for the evil we have done. I believe in forgiveness. And I hold to the idea that are sins are never to be a subject of  guilty accusation–

“He will again have compassion on us;
    he will tread our iniquities underfoot.
You will cast all our sins
    into the depths of the sea.”

Micah 7:19

Our dark iniquity is put in a very deep place. But there are the memories of an unkind word, or a sad and dark foolishness that we must learn to live with. There will be many regrets, and we face the terrible consequences of our sins, but it’s enough to know that all is under the blood of Jesus.

We are indeed forgiven. Completely.

We are now to live as forgiven sinners, yet precious in God’s eyes. We discover that although the Father has no favorites among His children, but He does have intimates. We are to live the rest of our lives for His glory, exploring that intimacy.

“Leave the broken, irreversible past in God’s hands, and step out into the invincible future with Him.”

  Oswald Chambers

I am Jonah

1 “But Jonah was greatly displeased and became angry. 2 He prayed to the LORD, “O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, O LORD, take away my life, for it is better for me to die than to live.”

 4 But the LORD replied, “Have you any right to be angry?”

Jonah 4:1-4, NIV 

Jonah is the very essence of the modern Christian who prefers God to be just like them (only more so.)  Just like Jonah we can be:

  1. unbelieving,
  2. unaccepting and
  3. unforgiving.

When you mix the three, (in a kind of “Jonah smoothie”) you will have something quite religious– but very toxic.  A toxicity that normally should require protective clothing and a quarantine.

Jonah has a sense of who God really is.  But, he disagrees.  In his eyes, God is way too excessive, way too elaborate in His love.  He makes way too many possibilities for forgiveness.  It drives him nuts, to serve a God that is way too liberal with His love.  It seems to push Jonah to try to readjust the love of God on his own.

In the eyes of Mr. Jonah, he simply must modify the “way of salvation.”  In his way of thinking, he can’t let God, be wholly God.  Jonah simply must step in, and dial back the real tendency of God to venture into His excessive and foolish love.  He must be thinking that what God is doing is way too outrageous, and far too far for human reasoning.

Amazingly, Jonah knows God deeply.  He knows, and he is afflicted by the grace that God has for these Ninevites.  Jonah doesn’t get vague, rather he gets specific.  He becomes more aware.  Verse 2 states Jonah’s deep awareness that God is simply too good for people, He is far too rich and generous with the behavior of people who live way too loose.

Since God seems so excessive we feel we must adjust Him.

It seems we must work to make Him more acceptable, and to redefine Him into a more focused kind of religious faith.  Something that makes sense to us His followers.  Something in the way the World perceives Him.  It so seems that this is a job that almost every believer jumps at. (I vote to send God to “rehab.”) :-)

But the LORD replied, “Have you any right to be angry?”  The Lord speaks specifically to Jonah.  He asks a question, which is a very good idea, when confronting foolish thinking.  “Have you any right?”  This question reverberates and echos through the corridors inside our hearts.  It seems our right doesn’t extend that far.  Being “angry” with God (and the way He does things,) is never an acceptable way of thinking.

Simply put, you have no right.  You have nothing.  There isn’t any allowance or prerogative given, that allows you to alter and adjust the way God wants His reputation and character to be made public.  Sorry, you can’t “airbrush” Him to meet the perceived ideas of the mass population.  He will not allow you to “photoshop” His face or presence, to make His love more presentable.

Repeated Sin

I must tell you this right from the start! You must believe it before we can go any further.

God is not against you because of your repeated sin. Rather He is for you against that repeated sin.

(I want to apologize for my brother pastors who may have told you otherwise.)

“Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is.”

“7 Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. 9 Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God.”

1 John 3:6-9 

Over and over, we sin the same sin until it has become habitual. It is exactly the opposite of godliness (that’s why we call it ungodliness.) It’s truly the other side of the proverbial coin. It haunts everyone who sincerely wants to follow Jesus.

Let’s understand these things. I’ve listed seven consequences of repeated sin.

  1. It creates hypocrisy and self-hatred.
  2. It nullifies witness, and the work of missions.
  3. It cancels out real praise, worship, and Bible reading.
  4. It destroys real fellowship between other believers.
  5. Any personal ministry is degraded and turned upside down.
  6. It blinds others, and deceives them to who we really are inside.
  7. It always engenders guilt and unworthiness, especially toward God.

I once lived in a house that had a severe mold problem. The previous owner, in an attempt to make things liveable, painted over the offending walls. He meant well, of that I am sure, but the problem of the mold was never dealt with properly. No matter how much you slathered on the paint, the mold was still alive and well. It simply worked its way to the surface. Sin is like this.

Paul’s letter to the Romans, chapter 7, gets to the root of our “mold.” If we read it carefully (as we should) we’ll start to grasp what it means to walk biblically.

“I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it.”

“And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”

Paul floats different concepts our way. Law, sin, nature. Each word must be processed.

“Law” is something that is always true. (Think of the Law of gravity.) “Sin” or falling short. The Greek word is pretty descriptive–it means “an arrow that misses the target.” “Nature,” or the intrinsic character of something.

We use these words so seldom that they seem archaic and outdated; but not so. Understanding these three opens up the entire realm of spiritual holiness. When we realize that the Word explains our situation so clearly we become convinced that holiness is possible. We begin to hope again.

Tolerating repeated sin is a terrible form of “spiritual suicide.” It always breaks fellowship with the living God. But as a believer, God doesn’t break fellowship with us, rather He comes closer and patches up our self-inflicted wounds. But even then we will not understand Him.

The Father’s heart is for us to be heart-holy. This is His perfect plan for us. 

“So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. 15 But now you must be holy in everything you do, just as God who chose you is holy. 16 For the Scriptures say, “You must be holy because I am holy.”

1 Peter 1:14-16

You must become convinced. You dare not continue to sin and live in terrible guilt and risk “spiritual suicide.” You must decide that the Spirit of holiness is in residence in your heart, and live willingly as true saints. 

But there is an all powerful remedy to our sickness-plague of repeated sin. Almost always we stare at this ugliness, it seems we’re fixated on it. Often there are two approaches we take regarding repeated sin. 1) We ignore and flail out a life of “holiness.” We minimize this. 2) We become hyper-aware of our sin and guilt. We maximize sin to the point where we lose all joy and peace.

“Looking at the wound of sin will never save anyone. What you must do is look at the remedy.”

D.L. Moody

I need to stop teaching now. Rereading this has made me slightly frustrated about what I’ve written. If any of this has helped, I’m glad. I’d like to close this with a Billy Sunday quote. He explains the seriousness of repeated sin. 

“I’m against sin. I’ll kick it as long as I’ve got a foot, and I’ll fight it as long as I’ve got a fist. I’ll butt it as long as I’ve got a head. I’ll bite it as long as I’ve got a tooth. And when I’m old and fistless and footless and toothless, I’ll gum it till I go home to Glory and it goes home to perdition!” 

 Billy Sunday

bbb

Do You Have an Anchor?

“Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.”

Paul’s voyage, Acts 27:29

“This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary.”

Hebrews 6:19

An anchor is used when a boat needs to connect to the sea floor. It’s typically used to moor the ship or used in a bad storm.

“A boat anchor helps keep a boat attached to one place on the ocean floor so that it does not go adrift in the sea. Likewise, a “spiritual anchor” is something that helps keep us grounded, connected to what matters most, and able to cope with the challenges that life brings.”

Hopefulness is necessary for walking through the present circumstances we must face.

It also is for our future. To live without hope can be spiritually destructive. If there is no hope for us our hearts will break into pieces.

Hopelessness comes from living without an anchor. You must have an anchor as a believer. You must.

Despair will destroy you.

 A Christian may for many days together see neither sun nor star, neither light in God’s countenance, nor light in his own heart, though even at that time God darts some beams through those clouds upon the soul; the soul again by a spirit of faith sees some light through those thickest clouds, enough to keep it from utter despair, though not to settle it in peace. In this dark condition, if they do as Paul and his company did, cast an anchor even in the dark night of temptation, and pray still for day, God will appear, and all shall clear up, we shall see light without and light within; the day-star will arise in their hearts.

     Richard Sibbes