The Art of Denying Jesus

deny

“Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.”

Matthew 26:75, NLT

Three denials are followed by three reaffirmations.

“A third time he asked him, “Simon son of John, do you love me?” Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.” Jesus said, “Then feed my sheep.”

John 21:17

The apostle Peter was a fervent disciple. He knew who Jesus was before most. He was always included in special times (e.g. the transfiguration, Gethsemane). He was favored by Jesus throughout times of ministry. I also believe that he was Jesus’ friend.

Peter is known for:

  • being called on the shores of Galilee, Matt 4:18-19
  • ‘almost,’ sort of, walking on water, Matt 14:29-30
  • finding the tax money in a fishes’ mouth, Matt 17:24-27
  • having his feet washed, John 13:6-7
  • in Gethsemane– cutting off an ear, John 18:10-11
  • his remorse at denying Jesus, Matt 26:75
  • running to the empty tomb with John, John 20:3-8

Peter’s own denials were of a serious nature affecting who he was, and who he was to become. Jesus astutely intervenes as they ‘breakfasted’ on the seashore. There would be three affirmations; one for each denial. Peter needed to meet the resurrected Jesus, and speak with him about what he had done. Peter needed this.

A denial has different intensities and can be understood in many different ways.

Out of our own confusion, we realize that we can also deny Jesus. Perhaps frequently.  (And none of us have any immunity as of yet.) We deny the Lord when we refuse to speak of him to others. We deny the Lord when we fail to do what is right. Sometimes we deny him flagrantly, other times it is a more subtle attitude. At best, we’re still inconsistent, and at worst (I hate to say it,) apostates.

We’re not punished or abandoned for this behavior.

(It seems like we punish ourselves though.)

Human logic would suggest that we should be condemned. But instead we are gently restored. Given the opportunity, Peter the fisherman, would eventually become a wise shepherd to the young Church. I would suggest that Peter’s personal weakness would serve him well as a gentle, and caring pastor.

Peter now understood these things, and he would be careful and gentle.

“God appoints our graces to be nurses to other men’s weaknesses.”

 Henry Ward Beecher

Peter, near the end of his life, goes ‘full circle’ and uses a very precise Greek word found in only two places in the New Testament. It is the specific form of the word “shepherd.” It is only used in John 21:16-17 in Peter’s restoration, and in 1 Peter 5:2. Peter encourages the Church with the same words Jesus himself spoke to him on the beach so long ago!

Peter wrote this:

“Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing.”

1 Peter 5:2

 

Pushing Through

“Snuggle in God’s arms. When you are hurting, when you feel lonely, left out. let Him cradle you, comfort you, reassure you of His all-sufficient power and love.”

     Kay Arthur

There is a lifeline if you are:

  • A weary leader, caregiver, or simply a burned-out believer.
  • Navigating the heavy fog of grief, anxiety, or emotional numbness.
  • Quietly asking yourself, “Why do I still feel so empty?”
  • Aching to feel close to Jesus again.

You don’t have to fix yourself to be found. You’re not too broken—you are already being held.

A Leaky Bucket and You

“Nevertheless, I am continually with you;
   you hold my right hand.
 You guide me with your counsel,
   and afterward you will receive me to glory.”
 

“Whom have I in heaven but you?
   And there is nothing on earth that I desire besides you.
 My flesh and my heart may fail,
   but God is the strength of my heart and my portion forever.”

Psalm 73, ESV

Be honest–how close do you want God to be? How near is near enough?  It fascinates me, but the promise from Psalm 73 is for a continuous presence.  There is no flickering, no jumping about.  He is steady.  He does not flit or fluctuate or change His mind.

He is always and forever aware of you.

He graciously provides unwavering guidance, free of charge. In the labyrinth of life, where challenges abound, His wisdom serves as a compass, directing us towards real purpose. Embracing His guidance, we discover that our navigation through perplexing days becomes remarkably smoother. By acknowledging His constant presence and we can finally open our hearts to His voice.

He is not far away.

Perhaps this psalm is your ‘umbilical cord’ that’s attached to heavenly places. In Psalm 27:25, a profound realization is articulated:

And yet we often lament our spiritual feebleness and feel unable to change despite all our efforts. We can be filled in the morning, and suddenly be empty in the afternoon. Our hearts are like a leaky pail, unable to retain the grace and mercy that the Holy Spirit pumps out on us.

We are leaky buckets. We must stay under God’s spout. He promises us that the water will always come. He never stops pouring out.

 “For behold, those who are far from you shall perish;
   you put an end to everyone who is unfaithful to you.”

   “But for me it is good to be near God;
   I have made the Lord GOD my refuge,
   that I may tell of all your works.”

Psalm 73, ESV

God draws a person, but coming close is your choice.

The Psalmist beautifully expresses the profound realization that being close to God brings immense goodness. David understands the value of seeking refuge in God, finding comfort and protection in His loving presence. It requires genuine effort and commitment to make God our safe haven, like a reliable shelter for our souls.

Philippians 2:12

Moreover, the Psalmist embraces the responsibility of sharing these incredible works of God, recognizing the importance of spreading His love and miracles with others.

The believer is equipping himself to witness to others.

Hiding Our Wounds

Brennan Manning Quote
“You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”

Matthew 5:14-15, ESV

Overall, I think this Manning quote is a great observation. We, the torn and wounded, often try to hide, secluding ourselves in the “Island of Misfit Toys.” (Got to love those 60s Christmas cartoons.) We pretty much accept our lot as damaged merchandise.

Maybe we choose to isolate ourselves more than we want to admit. Could that be what we do? Are we still embarrassed and ashamed by all that we’ve done? That’s quite possible.

This may come as a shock, but the Church doesn’t need any more gifted people.

But it does need broken people who understand ‘the giftedness of the flawed.” When we conceal, we diminish the Church by our absence. We can ostracize ourselves, through a self imposed shame— but the Church will suffer. We need to show them that everyone can be healed, even screwy ‘fruit-cakes’ like us.

I recently had the privilege of speaking to a class of young Bible college students.

My subject was decidedly not on being successful, but on being a failure. Whole courses are geared toward ministerial success– but where are the ones for failure? I think that it just might be even more important, in the long run.

No human effort is going to erase your past.

I have tried and it can’t be done. I have blitzed my brains on drugs and booze, but I still remember the people I’ve hurt. (And I pray for them.) There really isn’t a cure for the evil we have done. I believe in forgiveness. And I hold to the idea that are sins are never to be a subject of  guilty accusation–

“He will again have compassion on us;
    he will tread our iniquities underfoot.
You will cast all our sins
    into the depths of the sea.”

Micah 7:19

Our dark iniquity is put in a very deep place. But there are the memories of an unkind word, or a sad and dark foolishness that we must learn to live with. There will be many regrets, and we face the terrible consequences of our sins, but it’s enough to know that all is under the blood of Jesus.

We are indeed forgiven. Completely.

We are now to live as forgiven sinners, yet precious in God’s eyes. We discover that although the Father has no favorites among His children, but He does have intimates. We are to live the rest of our lives for His glory, exploring that intimacy.

“Leave the broken, irreversible past in God’s hands, and step out into the invincible future with Him.”

  Oswald Chambers