Category: my limitations

Walking the Tightrope

The Balancing Act

Circus performers have my enthusiastic admiration– especially the tightrope walkers! They move with such grace and courage. Their work above the crowds must be perfect, or else. I don’t even want to consider their failure. (I hope they can bounce).

To be a mentally ill or disabled Christian is just as formidable. We must walk out our condition 24/7, 365 days a year. It is relentless. We struggle with a weakness that pits us against symptoms and gravity of a spiritual kind. We get little support from others– sometimes criticism. It often is a very solitary feeling. We are often overlooked or scorned.

My particular rope is depression. Everyday I mount up and walk out on to it, holding my breath. I still fall a lot, but have a good safety net, and the Holy Spirit is my strength. Losing my balance happens. I pick myself up and climb up the ladder for another go at it.

“In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. 10 And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us. 11 And you are helping us by praying for us.”

2 Corinthians 1:9-11, NLT

We must rely on God. It is His “job” to keep us, repeatedly. So day by day I “walk the line.” My meds are my balance pole, and I don’t need any special attention. I do whatever the day brings, and even that is from His hand.

“Go and Learn” [Discipleship]

“When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ 

“For I have come to call not those who think they are righteous, but those who know they are sinners.”

Matthew 9:12-13

This passage can be a bit of a challenge. But these two verses fit together like an old watch mechanism, small gears and wheels in precise motion, keeping time in a treasured grace.  My father had an old one, used once by a train conductor.  It was made of gold, and had been used for almost 100 years.

The complexity of these verses were never meant to confuse the disciples.  But for them it is simple, “to go and learn.”  Certainly, there are times we will be ‘schooled’ in what we learn.  And really the only way to approach this is in humility.  Trying to extract the truth will take patience and a broken heart.

Jesus states the truth of being a doctor, and there is a singular work that a doctor does.  It is serving all who come to him with sickness or injury.  Jesus clarifies a truth that has to be in place.

“Go and learn what the Scriptures mean when they say, `Instead of offering sacrifices to me, I want you to be merciful to others.’ I didn’t come to invite good people to be my followers. I came to invite sinners.” v.13, CEV

“Go and learn!” This implies that there are lessons for us, classes that we need to take in order to grow-up, how to touch sick and desperate people.  Funny, but it’s all about mercy, and nothing to do with “sacrifices.”  Mercy is what matters. “I want you to be merciful to others.”

I admit that I’d rather be right than to be merciful. (It’s good to be both.)  But mercy– and gentleness should be our driving impulse.  These attitudes assist us to move us forward. “Go and learn.”

The last verse reveals the thinking that Jesus has.  He has come to help those of us in trouble.  The good people don’t understand, after all, isn’t their ‘sparkly goodness’ enough?  As his disciples, we share our faith to all; but maybe we should consider the weak, poor and the sick already prepared for the words of Jesus? “Go and learn.”

“Discipleship is a lifelong process and journey rooted in a relationship with Jesus, whereby we become more like Christ.”

Greg Atkinson

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To Be, Rather Than Seem to Be

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“When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.”

Genesis 3:6-7

The broken believer survives because he or she is constantly having to move toward “authenticity.” There exists a credibility and a realness about them. You’ll suddenly realize that you’re talking with someone who is real. They’ve stepped out of the wreckage and have survived their personal catastrophes. This doesn’t come easy.

It is a rarity and a gift.

On the other hand, we see those wrapped up in so much self-imposed deception that can’t admit anything is wrong. Like the problem drinker who denies he has a problem, we can’t handle the reality and drink to alter it. The addicted are compelled to live a delusion of their own choices, and soon discover they are hopelessly trapped. And so we hide under our favorite bush.

(Euphoria was my favorite.)

“When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. 9 Then the Lord God called to the man, “Where are you?”

Genesis 3:8

There is a Latin phrase, esse quam videri; to be rather than seem to be.” We would rather be “seeming to be” than actually just “be.” The sons of Adam and the daughters of Eve are still using “fig leaves.” We don’t want to deal with the truth about ourselves and face the sin of our lives. But it seems to be more than that.

The struggler and the broken believer may try to conceal themselves.

They may hold up an image that deflects the curious onlooker from seeing the real them. We won’t deal with the truth, and we choose to hide ourselves. We want to be seen as “together” even if we are not. It is all about looking good. This is pretense and sham. We dodge and deflect.

“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

John 3:19

 This was Jesus’ indictment of the human heart. I wish it was otherwise.

Each day I must put to death my old self. Take my meds, and ask the Lord for strength to stay real. No more pretense, and no more projecting a false self to others (and myself.) I choose reality over fantasy.

The Holy Spirit is eagerly waiting to fill me. In this I discover I can live well with the strength and joy He gives me.

“The God who can change a sinner into a Christian by giving him His life can equally transform the fleshly Christian into a spiritual one by giving him His life more abundantly.”

—Watchman Nee

Lord Jesus, may it be that the real me meets the real You. Keep me real and authentic. Amen.

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Oh God, Why is This Happening to Me?

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“Why have you made me your target?…Why do you hide your face?…Why should I struggle in vain?…Why does the Almighty not set times for judgment?…Why then did you bring me out of the womb?”

Job 7:20, 13:24, 9:29, 24:1, 10:18

Didn’t Job get “hammered?” His monumental suffering is unparalleled in history. He is essentially a godly man who loses everything (except his faith). Job must pick up the pieces after “catastrophic ” sudden pain and total loss.

Job is being tested with the ultimate horrors. Will he “curse God and die” as his wife suggests? Will he cave in to the final four (his friends) and agree to their twisted theology? (You have to read chapters 38-39 to find out).

The Book of Job has been regarded as inaccessible and archaic by many.

Unfortunately many believe this assessment and look elsewhere for comfort. I would agree that Job is a challenging book, but so is Macbeth or Plato. (I guess you should find an easier translation).

Job is less an explanation and more a revelation of suffering. “Why” questions go unanswered. “Who” questions matter. I suppose this seems unfair. It certainly seems so, but straight answers in a fallen world won’t get any mileage at all.

One more thing. The Book of Job is about “twisted” theology. Job’s friends “toe-the-party-line” of theology that is logical. But don’t be mislead by their pronouncements, for they seem reasonable but they are flawed. It is a doctrine without love.

“If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.”

1 Cor. 13:2

You can’t split your theology from love and get away with it.

When you read “Job’s friends” you must remember that. These are lessons it takes a long time to learn.

The broken believer, hobbled by chronic illness, has much to learn from Job. He is like “the poster child” for those afflicted. My mental illness is an issue (of course) but God is fully in control. He brings beauty out of the ashes.

“To bestow on them a crown of beauty
    instead of ashes,
the oil of joy
    instead of mourning,
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the Lord
    for the display of his splendor.”

Isaiah 61:3