Category: praise

Making Progress

The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens.

Mark 4:28, NLT

This concept of physical growth is now applied by Jesus to us.  He has cultivated us, and we must insist on a maturation.  We sprout, and extend ourselves in a growth that means, ‘there is now life’ here.  Life is not mechanically rigid.  It has nothing to do with plastic, steel girders or cement.  It is emphatically not a concrete issue.  It is life!  It has a very different definition.

Jesus takes a seed, that seed splits open.  A green leaf pushes through, and it is growing!  Put into the ground, and watered, it will have life!  It is living.  This all seems easy and obvious now.  “Of course,” we say.  “I understand that.”  But when Jesus taught this (even as simple as it is) the implications were profound.  The earth seemed to shake when He declared this truth.

There was a rigidity to the spiritual world in Jesus’ day. 

This principle of life, and growth, and greenness was not at all descriptive of Pharisees.    The legalistic and cold hardness was unmoving, unrelenting and unyielding.  For many, this is a really major issue–the spiritual life was supposed to be have more organic freshness, then this.

But a living life of spiritual growth should be more than that; it was meant to be energizing and life-giving.  I remember seeing a mannequin in a mall (it was dressed in nicer clothes than I was.)  But although this display was in human form, it was definitely inanimate.  Going up to it, I tried to talk with him.  I wanted to explain things of the Spirit, but he just stood there, staring.  He was decidely devoid of real life.

Ridiculous?  Perhaps.  But having eternal life is profound.  We are like department store mannequins that have been made to really live.  And there is a growth that now takes place.  There is a supernatural, organic development–its this that should really infuse us with the life of the Spirit.  Our life is constantly and wonderfully changing, it should infuse us with a joy and elation we can’t keep a lid on.

Blessings,

Bryan

The Joyful Necessity of Dying Daily

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Photo by Diane Loft

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

Romans 6:6, NLT

“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”

C.A. Fox

The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”

Galatians 2:20

Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why?  Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.

Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”

John 12:24

The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:

  • we are not sinless— we must deal daily with the sinful part of us,
  • this must be taken by faith, much like anything else from God, Heb. 11
  • discipline aids our quest for holiness, 1 Tim. 4:8
  • it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
  • temptations can be really strong, but He enables us, 1 Cor. 10:13
  • this is a God honoring way to live.

Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.

“Do not let sin control the way you live; do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”

Romans 6:12-13

We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.

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Jesus is Our Centerpiece

The Gospel of John describes a wonderful image of the vineyard— branches and vine. This illustrates our relationship with Jesus.  We must abide and remain in him to be fruitful.  He is the vine, and we, we are merely the branches. He is the sole source of everything.

Notice the clear implications of John 15. (Come to Me, remain in Me, stay connected to Me.)  He didn’t advise or suggest we attend a seminar, go to Bible school, or attend a prayer meeting.

He said, “Come to ME.”  He, and He alone is the one we are to center on. He insists that He is to be our total focus. There is no other (Matthew 11:28.)

This is either an egotistical religious fanatic intoxicated with His power and self-importance, or He really is reality.  C.S. Lewis comments,

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.
He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

 

Jesus insists that we worship Him.  That much is clear.  “I am the way, I am the truth, I am the life.  I am the only way to the Father.”  And of course, “He who believes in Me has eternal life, and he who doesn’t is condemned” (John 14:6.) We just breeze through these verses and never truly grasp the ramifications. A mere man could not say these things (at least not with straight face) and be considered sane.

He either was what He said He was, or a liar or lunatic.  And we must decide who He really is. 

As believers we need to realize Jesus’ His rightful position.  The One who sits on the throne is the center.  All things derive their life, meaning and essence from Him.  We must not forget that He is the Risen Lord.  We need to realize that He has asked us to worship Him.  Point blank.

Many of our struggles come when we try to reduce Jesus to something less than what is real. If He really is the only way to the Father, we had better pay attention.

“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

–D.L. Moody

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Putting It Simply

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“But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”

Luke 10:41-42, ESV

I tend to over-think things a lot. Everything gets so darn complicated. Often there is ‘a paralysis of analysis’ that gels into something stagnant and murky. I am definitely not the decisive person I admire from a distance. My illness is such that I can easily become “immobilized” in making simple decisions.

But I am aware of my desperate need of Christ Himself. My many issues demand a ‘heavy duty’ Savior, one who is capable of handling them. I guess I have tried many ‘gods’ and I haven’t found any of them who can take the load like Jesus can.

All that He has done in the Gospels, and all that He does presently declares to me his trustworthiness and power. My admiration for Christ as my Savior and Deliverer is written on the pages of the Bible. His present day ministry to me (and many others) is consistent with what I read about him in the Word.

And it is amazingly simple, when you think it through. He lived, died, and rose again for those ‘rebels’ who deserve death. The simplicity is profound. I do not have to be a Nobel Prize winner to understand. Without cheapening ‘redemption’ He has reduced things to a straightforward idea. He dies in my place, and now gives me his life to live.

I want to listen to Him. I want to come so close that I can hear the very inflection of his voice when he does speak to me. You see, we are built as communicators, and that is the part that ‘small gods’ can’t provide. They’re merely ‘dead idols.’

I so want to please him, even if he corrects me.

I want to learn at his feet, just as Mary did at her home in Bethany. Often I feel like I will probably be ‘the least of all the disciples’, but I’m okay with that. After all, it’s all about Him.

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“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”

Revelation 3:20

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