Category: prodigal son

Rembrandt’s Prodigal Son

Rembrandt-The_return_of_the_prodigal_son
Rembrandt, “The Return of the Prodigal Son,” c. 1661

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

Luke 15:17-24, ESV

Two hundred and eighty-nine words– these describe the life of every man, woman, and child who has ever lived. These 289 words reveal to us a God who loves far too much, way too easy. Perhaps we sort of expect that he will ‘appropriately’ punish his son– at least put him on probation at least. It only makes sense. But we find that is legalism talking.

“Every saint has a past, and every sinner has a future.” 

Many of us have lived as prodigals, and we have spent our inheritance like ‘drunken sailors.’ We really have nothing at all to show for it. The prodigal, completely destitute, takes the only work he can find. (Imagine a good Jewish boy feeding hogs.)

He is so far gone that he starts inspecting the filthy slop buckets for something to eat.

Many of us will understand his despair. Often there comes to us a crystalline moment of simple awareness. The prodigal, sin-crusted and impoverished, still has a lingering memory of the Father’s house.

The servants there had far more than him right now. Sometimes I wonder if in our captivity, we instinctively want to go home, if only in our minds, to be a servant there.

The Father has dreamed of this precise moment.

The parable says, “He saw him–felt compassion–ran out to him–embraced him–and kissed him.” The Father is a whirlwind of agape love. I’ve read the Parable of the Prodigal Son a hundred times or more. It never loses its punch. I simply want to bring some observations: 

  • We see that his father receives him with a tender gesture. His hands seem to suggest mothering and fathering at once; the left appears larger and more masculine, set on the son’s shoulder, while the right is softer and more receptive in gesture.
  • The son’s head is downy, almost like a newborn’s. We must enter the kingdom like little children. 
  • The Prodigal Son seems to be protected by his father. He snuggles near the Father’s breast. It’s love that holds him there.
  • Consider his sandals. It has taken a long time for him to come home. 
  • Standing at the right is the prodigal son’s older brother, who crosses his hands in stoic judgment; we read in the parable that he objects to the father’s compassion for his brother.
  • We see his mother in the background in the painting, and a seated steward or counselor. One stands in profound joy, the other in sits in stunned perplexity.

But Rembrandt had painted the Prodigal once before, when he was considerably younger. And it is a very good painting. The prodigal is happy and gay; there is absolutely no indication of the consequences of sin.

The Prodigal Son in the Brothel, 1635

He’s a charming young man at the height of his popularity, and we see him at a happy party. He is spending the inheritance of his father.

But Rembrandt chooses at the very end of his life to re-paint it to reflect reality.

This is one of the last paintings he will do, and it is the Prodigal Son–destitute and repenting. I can only imagine; the years have taken a toll and he doesn’t really feel his first painting is enough. He wants to paint what is true.

He now is painting our spiritual condition.

We are given a work that some critics call as the greatest painting ever completed. The painting is now in St. Petersburg, Russia. It is seldom seen by visitors. It is a clear echo of the grace of God for fallen men and women. Like the father in the painting, He’s ready to forgive every sin saturated son and daughter.

The Father’s Prodigal

bry-signat (1)

 

A New Face, or a New Heart?

“The church is not a select circle of the immaculate, but a home where the outcast may come in.”

“It is not a palace with gate attendants and challenging sentinels along the entrance ways holding off at arm’s length the stranger, but rather a hospital where the brokenhearted may be healed, and where all the weary and troubled may find rest and take counsel together.”

—James H. Aughey

We live in challenging times. As people of faith, we’re slowly learning what Jesus really wants us to recognize. It seems every generation must understand all over again. Sometimes it seems we are taking two steps forward, and one step back. Oh well.

The Church must reacquaint itself with the total love of God for all people once again.

The Father hasn’t given up on us. Repeatedly, over and over, (and then over again) we learn about His unreal faithfulness to the Church and His love for all people. But sometimes we have a hard time believing these things. Honestly, we’re not what we should be, but thank God we’re not like we were. We’re learning this as well.

He’s more faithful than the most loyal person who has ever lived!

And we also must understand this. He is always seeking those who are on the margins: the lame, blind, sick and crippled. But thank God He’s still in the business of ‘collecting’ people who are desperate. (And if you can’t really see this, perhaps you should.)

The Church, and the churches we attend, are meant for those who are sick–the outcasts. It’s primarily a hospital, and the “sentinels” (pastors and elders, and others) must understand this. We must know and believe this. And we must know for ourselves the love “that passes all understanding.”

Jesus loves everyone, but if you must know, He’s specifically looking for the outcasts.

A really good study is those persons in scripture, who in their neediness, scream out “Son of God, have mercy on me.” There are 4-5 in the Gospels who said that. Although they modify this plea/prayer in slightly different ways, all of them are terribly desperate.

I encourage you to study this out, and get a deep handle on it. 

Our churches mustn’t lose sight of this kind of love, and if your fellowship isn’t doing this, just maybe you’re the one called to implement it. And if this isn’t possible, you might consider moving on. (I loathe to advise this.)

But please reject ‘the country club’ version of the Church.

It isn’t right and it’s not the heart of God. It’s religion that comes to us in its gradient forms of foolishness. It doesn’t really reflect the intense seeking of God. Somehow, along the way, churches got lost in the routine efforts of a religious routine.

The challenge is not just getting seekers to renounce the pigpen like the prodigal did. Most understand and are ready to do this. But sometimes the issue is within us, the Church– we dare not become the older brother– (Luke 15:1-2 and vv. 30-32). Usually we will be one or the other.

The question facing the Church is this:

Do we want to see face lifts, or a heart transplant?

One is for looking better, the other describes an entire overhaul. One is cosmetic, the other is a matter of life and death and reaches the heart. One is relatively minor, the other is definitely not. What kind does your Church have?

We really must sort this out.

I suppose the sooner the better.

God’s Broken Ones, Quotes

I’ve put together a collection of quotes one of my favorite authors, Brennan Manning.  I have found that when he writes, he penetrates.  What he writes goes deep into the soul of losers: junkies, drunks, and mentally ill people–he tells us of God’s love like few have ever done. 

To Manning, every person is redeemable, none are too far gone.  Brennan Manning was a strong voice to the weak, the lame, the mentally challenged, and for the prodigal.

I blame him for the theme of this post–that brokenness is our path out of depression: Bipolar, Schizophrenia, OCD, PTSD, Schizoaffective disorder, and addictions.

*******

“There is a beautiful transparency to honest disciples who never wear a false face and do not pretend to be anything but who they are.”

“My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.”

 “To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God’s grace means.”

“To be alive is to be broken; to be broken is to stand in need of grace.”

“Christianity doesn’t deny the reality of suffering and evil… Our hope… is not based on the idea that we are going to be free of pain and suffering. Rather, it is based on the conviction that we will triumph over suffering.”

“I am what I am in the sight of Jesus and nothing more. It is His approval that counts.”

“[Be] daring enough to be different, humble enough to make mistakes, wild enough to be burnt in the fire of love, real enough to make others see how phony [you] are.”

“The blood of the Lamb points to the truth of grace: what we cannot do for ourselves, God has done for us. On the cross, somehow, someway, Christ bore our sins, took our place, died for us. At the cross, Jesus unmasks the sinner not only as a beggar but as a criminal before God.”

“Do the truth quietly without display.”

“It is for the inconsistent, the unsteady disciples whose cheese is falling off their cracker.”

“The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust—not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.”

“The greatest single cause of atheism in the world today is Christians, who acknowledge Jesus with their lips and walk out the door and deny him with their life style. That is what an unbelieving world simply finds unbelievable.”

“The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness.”

“In essence, there is only one thing God asks of us–that we be men and women of prayer, people who live close to God, people for whom God is everything and for whom God is enough. That is the root of peace.”

***********

I really hope some of these quotes have connected.  Brennan Manning has authored several books all of which I can heartily recommend. 


The Father is Running!

“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.”

Luke 15:20, NLT

There comes a time when the prodigal stands up–looks around, and then decides he can’t live this way anymore, it’s now time to return home.  But he is no longer a ‘rich man’s son’, the pig-pen completely crushed that idea.  He returns home, thinking that at least he can be a slave.

The devastated prodigal now understands.

And it’s that which gives him the propulsion to leave the pigs behind, and begin to somehow be received by his father. The trip is a long one, lots of walking, and yes, it’s hard–he’s far from where he’s supposed to be. He is tired, ragged and worn.

But please dear one, you must understand this about Jesus’ parable–the story isn’t so much about the prodigal son, rather I think that the focus should really be on the father. Jesus is teaching us that the love of God is a searching/seeking kind of love, and it cannot be shut down, or go away over time. Not ever.

You see, it is a 24/7/365 day kind of love.

Think of it like high intensity radar that sweeps over extreme distances, it is always looking, seeking, and it won’t be denied.  The Father is seeking for His sons and daughters.  He intends to find them. If we refuse we will continue to feed pigs, over and over, and we will starve.

The running love of the Father is strenuous and reaching. 

The Father never sits on His backside, calmly watching from His throne. He reaches out and runs to us. God doesn’t sit. He is far from passive, rather He intensely yearns for His son. And God is fully into reclaiming His missing sons and daughters, just like in Jesus’ story.

He continues to search, even in when things get really bad.

Sin disfigures
Sin disfigures, a meth addict’s mug shots over time

The Father recognizes His prodigal son.  It’s funny, but gross sin often has a way that disfigures a person’s countenance. Look at the wino or meth addict on the street.

The boy who abruptly left home is not the son who returns.  There has been damage done.  His face has changed.  The Father understands this, and yes, it has been terribly hard and brutal. But that hardly matters.

I believe that this parable is the greatest of them all. 

Jesus is explaining the deep love the Father has for prodigals like us. This story is so revealing, in it we see that the Father who is running. We must know this about Him. We must internalize it and understand the compassion He has. If we stall in our discipleship it’s because we don’t grip the awesome depth of His love.

There seems to be very few people who understand a running God.

The prodigal son is a timeless parable that transcends generations, holds within it a profound message of forgiveness, redemption, and unending love. As we delve deeper into the intricate layers of this tale, we discover a powerful metaphor that illuminates the human experience and the unwavering compassion of the Father.

As the prodigal hits bottom he realizes the futility of his choices and yearns to return to the forgiving embrace of his father. Overwhelmed by guilt and shame, he makes the long journey back to the home he once took for granted. Little does he know it, behind the scenes, his father has been watching, waiting, and hoping for his return.

And then, in a moment that encapsulates the beauty of unconditional love, the father catches sight of his boy from afar. Without a second thought, the father runs towards him with outstretched arms, his love insisting on forgiveness.

We see a love that surpasses human understanding.

The parable teaches us about the power of redemption and forgiveness, reminding us that no sin is too great to be forgiven, and no distance is too far for reconciliation. It emphasizes the importance of humbly seeking forgiveness and shows that love is always within reach.

Jesus teaches us a different kind of love. It’s not based on achievements or what society says. This love is given to everyone, regardless of their flaws, but in order to have it, they must leave the pigs behind. Sometimes that isn’t always easy.

This profound depth of His love often leaves us feeling totally doubtful or skeptical.

Our logical minds struggle to grasp how such boundless love can exist, especially when we witness the failings and flaws of human love. Yet, it is precisely because love transcends logic that it is so powerful. It operates on a different plane, bypassing our human limitations and revealing a deeper truth about the nature of God’s infinite compassion.

So, let us tell others about this love that Jesus spoke of.

Let’s begin to see that this compassion will transform lives, heal wounds, and bridge divides. For when we approach Jesus’ parable with humility and faith, we may just catch a glimpse of its power and appreciate its profound beauty in a new way.

If the Church can just keep up with our running God, we will finally understand who He really is. And if we only accept the love of the Father towards prodigals—no matter what the sin—it’s then we will finally understand the white-hot love of the Kingdom of Jesus.

And the Church will finally be doing His will in the world.

Finally.

1brobry-sig4