A Fog Like a Cage Without a Key

Walking-in-the-Fog“That’s the thing about depression: A human being can survive almost anything, as long as she sees the end in sight. But depression is so insidious, and it compounds daily, that it’s impossible to ever see the end. The fog is like a cage without a key.”

Elizabeth Wurtzel

Depression is a stealthy thief; anxiety is like an unwanted guest. Both are brutal companions to have skulking around. They carry misery wheresoever they go.

A good many people simply don’t understand you. They often chalk up feelings like this to a lack of faith. And true, there maybe these issues. We understand having faith to be healed. But what about faith to be sick? Isn’t this just as important?

I have to believe that being a broken believer, with a mental illness, is as formidable challenge. I have to believe that holding a faith in a merciful God in my depression is as critical as any miraculous healing. [It may even take more faith.]

I believe in supernatural healing. Jesus Christ is the same today as when He walked the shores of Galilee. I trust in His grace and know His power. Many are touched by His healing hand.

“Jesus Christ is the same yesterday and today and forever.” 

Hebrews 13:8

Depression comes– and it irrevocably changes me. But mixed with an ample dose of His love, it loses much of the sting. I know it is painful and seems endless. But the Lord promises to deliver me, and He is always faithful. Always faithful. Always.

Faith handles chronic depression quite handily. It has never lost a single bout. I want to encourage you today. If you’re not in the throes of deep depression now, begin to build your faith for those lean times ahead. Start to stock up provisions spiritually.

If I have throughly confused you, I apologize. Perhaps this post was meant for someone else, and that’s ok too. Oh, and that fog— there is a key.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”

Philippians 1:6, NASB

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A Singular Coal

OLYMPUS DIGITAL CAMERA A young man had come to a decision. “I will not be attending Church. I need to stand on my feet, and be a Christian my own way.” He was quite adamant about this, and his young wife hadn’t the slightest about what to do. It seems he had grown somewhat hard and coarse over the last few months. He had quit attending services for the last few Sundays.

She had made a discreet call to their pastor; she also prayed for her husband. “What else can I do?” she thought. “We really need to go to church.” She went about her busy morning, washing clothes, and tending the fire. “Somethings are best left in God’s hands” she said to no one in particular.

That evening was chilly and a fire was banked up quite nicely. The little house was cozy and ready to be “buttoned-up” for the night, when there was a knock on the door. It was the pastor, smiling and holding his hat. “Good evening. dear ones– someone told me you had a nice fire to sit by.”

“Come in, Reverend; please, come and sit,” the young husband said. He was not really enthused by the pastor’s sudden and unannounced visit, but he was polite. Removing his coat, the pastor sat in big wing-backed chair by the fire. He was quiet. No one said a thing. They just watched the flames.

The silence continued for some time; no one saying a word. Suddenly, the pastor popped up and grabbed the black iron poker from its spot by the fireplace. Poking at the sizable bed of coals, he managed to drag a single coal from the fire bed to the hearth. He separated it from the rest of so it burned on its own.

Still, not a word was spoken. Everyone just sat and watched this isolated coal burning on its own. In just a short time this glowing coal had become a dying ember. No one spoke. The pastor guided the once bright coal back into the hottest part of the firebox where it blazed up immediately. “Well, it’s late and I best be going,” said the quiet guest.

“Thank you, Pastor, for everything. We’ll see you Sunday morning.” said the young man.

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25 “And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.”

Hebrews 10:25, NLT

“The Greek work for church, ecclesia, is made up of a prefix and a root. The prefix is ek – out of. The root is the verb coleo, to call. The church in the New Testament is made up of those who are called out from the world, from darkness, from damnation, from paganism, to become members of the body of Christ.”

   ~R.C. Sproul

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Profound and Certain Issues

Walking through a wasted world

As stumbling and struggling believers in God’s grace, we gather in a simple circle and wonder out loud.  There are many things that perplex us.  We share notes and try to make sense of our Father’s sovereignty and grace.  Sometimes, it seems He is out to get us.  I remember reading a saint, she said something like, “[God] no wonder you have so many enemies, when you treat your friends so shoddily.” (You can tell that I’m working on my attitude here.)

But it isn’t that he is out to “get” us.  It is more like he is out to “make” us.  A distraught woman who just lost her children in a house fire sobbed bitterly. It was obvious that she was completely broken and shattered. She turned to a close friend,  “What is God doing to me?”  Her dear friend, an older saint, quietly spoke with a profound wisdom. “Honey, He has just now started to make  you.”

Beware of giving counsel.  As I age, I’m starting to see how stupid that really is.  The human heart has pain that only God, the Father can discern.  I really think it is more  important to love, than to be right.  It has taken me decades to come to this place, and I’m still not sure I’ve settled into this. (But isn’t something God might come up with?)

We can guide, but we can’t direct.  We can give out a road map, but honestly it seems that is the best we can do.  I’m of the opinion that Job’s friends have a real need within themselves– to be “counselors.”  They seem to fulfill a selfish interest when the give their friend directions.  They want so much it seems, to be regarded as perceptive and astute.  They seem to be like Boy Scouts trying to get their “merit badges.” Often people in ministry are this way.  It’s like it is an occupational hazard, that pastors, elders and counselors must be aware of.

We live in a twisted world, and we are all trying to make our way through it. We often are clumsy and bumbling. But there is an acquired humility and a gentleness that drips slowly on our own hearts. This how wisdom is secured. This is a wonderful work of God’s grace that ends up changing us.  Surely He is making us, and the promise is that when it is all said and done–we will be like Jesus.

“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6, NLT

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ybic, Bryan

The Art of Offending God

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“Oh, how often they rebelled against him in the wilderness
    and grieved his heart in that dry wasteland.”

Psalm 78:40, NLT

“For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’”

Psalm 95:10, NLT

“And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).”

Ephesians 4:30, AMP

I must say, we instinctively know how to offend God.  No one has to teach us how it’s done, we just know how to do it. We have the amazing ability to sadden God. Our sins, and our rebellion causes God to tremble and weep. Disobedience, in any form affects the very essence of God’s well-being.

As a believer in Jesus, I know that sin is never permanent. It is not like getting a spiritual tattoo on our hearts. Our faith prevents sin from completely attaching itself to our hearts. But my sorrow or grief over my sin, must drill itself directly into my heart. I should come to the point where I can not sin against Him who loves me hysterically.

To turn back to Him involves “contrition.” To be contrite is to imply a very simple acknowledgment of our sin– and the rebellion that is often seen within. Somehow this is possible. I do not understand the mechanics of it all. But I am very glad it is there. God loves a heart that is contrite.

God is very offended by our sin. But somehow we do not grasp this. More or less this is a bit intangible. In our mind, we go don’t ever stop sinning against Him. We feel that we are getting away of something, which isn’t true at all.

As a closet-Lutheran, I propose the Lutheran Church which also has its own act  of contrition, which is said during Holy Absolution. The following version, taken from the Lutheran Service Book (2006), says:

    O Almighty God, merciful Father, I a poor, miserable sinner, confess to you all my sins and iniquities, with which I have ever offended you and justly deserved your punishment now and forever. But I am heartily sorry for them and sincerely repent of them, and I pray you of your boundless mercy, and for the sake of the holy, innocent through many bitter sufferings and death of your beloved son, Jesus Christ, to be gracious and merciful to me, a poor sinful being.

I can say nothing more than this. I will simply rest in this kindness that isn’t me at all. He loves each of us, as if we were the only ones. Thank you Father.

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ybic, Bryan

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