Category: self-deception

Cleaning the Stables, [Becoming Holy]

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“But when the goodness and loving kindness of God our Savior appeared, 5 he saved us,not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior,”

Titus 3:4-6, ESV

Within the Greek mythology, about 600 B.C. we’re introduced to Hercules, who is given 12 impossible labors to perform as penance.

For the fifth labor, Eurystheus ordered Hercules to clean up King Augeas’ stables. Hercules knew this job would mean getting dirty and smelly, but sometimes even a hero has to do these things. Then Eurystheus made Hercules’ task even harder: he had to clean up after the cattle of Augeas in a single day. It was really meant to humiliate Hercules, and ‘show up’ his weakness.

Now King Augeas owned more cattle than anyone in Greece. Some say that he was a son of one of the great gods, and others that he was a son of a mortal; whosoever son he was, Augeas was very rich, and he had many herds of cows, bulls, goats, sheep and horses. Hercules went to King Augeas, and without telling anything about Eurystheus, said that he would clean out the stables in one day, if only Augeas would give him a tenth of his fine cattle.

Augeas couldn’t believe his ears, but promised. Hercules brought Augeas’s son along to be a witness. First the hero tore a big opening in the wall of the cattle-yard where the stables were. Then he made another opening in the wall on the opposite side of the yard. These stables had not been cleaned in over 30 years, and over 1,000 cattle lived there. (Just imagine the piles.)

Next, he dug wide trenches to two rivers which flowed nearby. He turned the course of the rivers into the yard. The rivers rushed through the stables, flushing them out, and all the mess flowed out the hole in the wall on other side of the stables.

By diverting the rivers, Hercules had easily done the impossible. The rivers blasted away the filth, and Hercules had won his bet.

Jesus is like Hercules, only infinitely more so. We are the Augean Stables. The slippery sludge and piles of excrement have choked us for far too long; we have a long history of living in our disgusting waste. But the Lord has come, and in one fell swoop, washed our sins away. Perhaps many have tried to clean the hearts of men; we have great philosophies and religions that have tried. The human condition remains unaltered. None can do what Jesus has done. What Hercules did– Jesus has done far, far more.

Jesus Christ is the conduit of spiritual salvation. He comes by his spirit to the worst, and completely cleanses us. Our piles of filth are washed away. Nothing can side-track or nullify what he has done. There maybe a small mountain of toxic sludge, but it will not stand. We hate the filth that we have become. Our responsibility is to ask for help, and then to let Him work. He has promised to flush us clean.

“When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners.”

Romans 5:6-8

No sin is too great; no sinner is too far gone.

Sometimes we forget what has been done for us. We forget how bad it once was, (or maybe still is.)  Ask him to work in your heart, you need not fear about being ‘taken for a ride.’ But if the truth be told– you really are helpless and hopeless. Without the ‘super’ heroism of Jesus, you will be lost in your sin. Come to him and be cleansed.

 “So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.”

Romans 5:21

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Having a Nervous Breakdown

nervous-breakdownThe phrase “nervous breakdown” is a common term used to describe any sort of severe mental distress. It can mean a variety of things: clinical depression, to manic episodes, to hearing voices (or schizophrenia). It is a broad term which can describe many different issues, but especially the most flagrant and public ones.

People who have had a nervous breakdown are very often considered flawed or weak. Their weakness has become public. And so often there is the need for secrecy. At all times and in all places, a solidity must be projected (even if it is unreal). So many don’t realize how much effort it takes some people to act normal.

We are what we are. And Jesus wants us to walk in the truth. Certainly we should never indulge in exhibitionism nor to flaunter our issues before others purposefully. Rather we “are to have the mind of Christ.” All we are is what he wants us to be, (Read Romans 8, and be encouraged).

I think “brokenness” is the only way to handle this spiritually.

We must see ourselves as broken people being made whole be the blood of Christ. We are twisted and torn with many issues and concerns. Perhaps genetically or socially flawed, yet we each stand open to God. It’s necessary is to see that his power and grace can never be restricted, no matter how complicated we are.

Just perhaps we are the modern equivalent of the biblical version of the leper. We are “unclean,” and must make it known publicly. But as lepers we are close to the heart of Jesus. He has always had mercy on such as we. And on the margins we find he is seeking us out. We will stand, because he makes us stand.

“Spirituality is not about being fixed; it is about God’s being present in the mess of our unfixedness.”

Mike Yaconelli

6 “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Philippians 1:6

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Bitter Water, [The Cross]

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24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.”

Exodus 15

In this brief narration we have a graphic portrait of the condition of many within the Church today. The situation is becoming critical and its effects are devastasting. Some call it ‘crossless Christianity,’ ‘cheap grace’ or the ‘new cross.’ The writer of Exodus 15 calls it ‘bitter water.’

The children of Israel had begun to murmur. They demanded water for the long and hot journey through the Sinai desert. Coming to the ‘springs of Marah’ they discovered it bitter and undrinkable.

Moses responds directly to directly quell this potential rebellion. He begins to cry out to the Lord (what else can you do?) and begs the Lord for wisdom. He must know the next step.  “So Moses cried out to the Lord for help,”

There was a tree, a piece of wood, and when that wood was tossed into the waters, the water were made sweet.

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Today– people are waiting— searching for water. And never, ever has there been such a desperate search. They stampede to any new well on the horizon, and they search for anything.  Any well will do. Most will seek there lives away, only to perish at the ‘end.’ They’re chasing a mirage.

The Church is to be a well, an oasis in a dry and desperate land. But the water is becoming ‘bitter.’ We have defiled it with ‘sin and self.’ Friends, please understand— the ‘bitterness’ of our ‘uncrucified’ flesh pollutes our wells. We have poisoned our own selves.

We need ‘the cross.’ It is a sweet source for our ‘bitterness.’

We must return to ‘the old rugged cross.’ We need to embrace its reality again. Jesus, himself said this: “Whoever doesn’t bear his cross, and follow me cannot be my disciple.’ Those who followed after Him needed no preacher to interpret.

Rome had a nasty habit of executing her criminals publicly. Everyone who had listened to Jesus Christ had seen people crucified.

One Roman general, after suppressing a Jewish rebellion crucified 2,000 men at one time. The roads into Jerusalem were lined with crosses of dying men. This was done purposefully and publicly.

Every man and woman would see the terrible price of resisting Rome. This would result in death, and there are no halfway about it. A cross is a radical thing. There is nothing ‘halfway’ about it. It demands ‘no less than all.”

The Cross is in danger of being misinterpreted’ today. Our cross seems somehow different. It seems softer, and more padded, it doesn’t rub us the wrong way.” It allows us much: our favorite habits, our prideful ways, and our self-centered ideas. It would seem that what we call ‘our cross’ has a built-in ‘life-support’ system that keeps our old man alive just a little bit longer.

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Dr. A.W. Tozer in an article entitled “The Old Cross and the New” wrote:

“The new cross is not opposed to the human race, rather it is a friendly pal, and if understood aright, it is the source of oceans of good clean fun, and innocent enjoyment. His life motivation is unchanged, he still lives for his own pleasure, only he takes delight in singing choruses and watching religious films, instead of singing bawdy songs, and drinking hard liquor. The accent is still on enjoyment, though the fun is on a higher plane morally, if not intellectually.The new cross does not slay the sinner, but redirects him.”

The old cross is a symbol of death. It stands for an abrupt and violent end of a human being.

 “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”

2 Corinthians 13:5

Are we really carrying the cross of the Bible? Is our faith real? Are we carrying the real cross? We cannot be really His disciples unless we do so, and we are apostate if we do not.

“Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

Mark 8:34

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Lost Time, [Regrets]

“The most important thing to remember about depression is this: you do not get the time back. It is not tacked on at the end of your life to make up for the disaster years. Whatever time is eaten by a depression is gone forever. The minutes that are ticking by as you experience the illness are minutes you will not know again.” 

— Andrew Solomon (The Noonday Demon: An Atlas of Depression)

I guess that is the strange futility of our depression.  All the time we use up so much time by being depressed and it is not, given back to us.  I have lost so much time due to my mental illness.  When I get to the end of my earthly life, I will see how many weeks I spent in paranoia, fear, and anxiety.  But on top of this, I have allowed depression to eat up months of my life.

To realize and know this loss is painful.  I have lost way too much time in mental hospitals, and treatment centers.  The halfway houses, and so many counseling sessions.  Life has been snatched away from me, and time continues to pursue me relentlessly.

I have lost so much.  I will never get it returned to me, in this lifetime.  It’s gone, wasted and blown away by the wind. There is so much I regret, so much has been lost.  This is one of the brutal aspects of mental illness.  It seems as if I have wasted and frittered away a good chunk of my life.

Paranoia and self-deception have cruelly taken from me a great deal. I’ve been told that back in the 30s and 40s of terrible plagues of locusts that attacked and devoured American farms.  The locust can quickly destroy trees, plants, and crops, and in this destruction, The prophet. sees a warning, and in this destruction of long ago, he discovers a wonderful promise of restoration.

“The Lord says, “I will give you back what you lost
    to the swarming locusts, the hopping locusts,
the stripping locusts, and the cutting locusts.
    It was I who sent this great destroying army against you.”

Joel 2:25, NLT

So much has been wasted by the plague.  It has been devoured and lost is to me completely. Dwelling on this terrible deficit can only drag me down further. A wasted life will take me to this grim and sad place.  However, I do not have to live in this desolation.

You see, we have been given another chance.  As sincere believers in the grace of God our lives are not to be considered wasted.  His Spirit has intervened, and what was lost has now been found.  Our ugly vacancies have been renewed and strengthened.  And His love for us redeems all our lostness.

Let Him be the Lord of your past.  Our life apart from Him has been savagely attacked.  It seems we have completely opened our lives to darkness.  Satan has cruelly tried to destroy us.  But the Father has made an infinite effort to bring us home. Hallelujah!

ybic, Bryan

 

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