Jesus is My Apple Tree

apple-tree

“Like the finest apple tree in the orchard
    is my lover among other young men.
I sit in his delightful shade
    and taste his delicious fruit.”

Song of Solomon 2:3, NLT

Jesus is my apple tree. He keeps my dying soul alive.

He is the subject of many different metaphors. We know Him as a shepherd, a door, and bread. There are many other ‘pictures’ in Scripture that speak of his ministry and life. There is one that strikes me today, that of Jesus Christ as a life-giving tree– an apple tree. Song of Solomon 2:3 and Revelation 22:1 are the ‘roots’ of this wondrous thought.

“On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations.”

Rev. 22:2

To think of Jesus as ‘the tree of life’ or an apple tree is both an honor to Him and a strength for us. We can swirl metaphors around all day and never exhaust their truths. Jesus, “the apple tree,” is seen imparting life and healing through His fruit. He is the source of everything good and grand in our lives. Eating His fruit is not only significant but encouraged. 

The young maiden in Song of Solomon has given us her take on Jesus– her shepherd, lover, and king. She sees him as the finest in the forest. He provides shade to her, as she eats the fruit of his branches.

Oh, what a worthy picture of Jesus our Savior.

We can look at this all day. As we come to Him we can see the One who is gifting each of us his blessings. We do well to consider him this way.  It honors Him.

There is a song, based on an anonymous poem, first appeared in a New England hymn collection by a New Hampshire preacher in 1784, so it has a history. Many people sing this as a Christmas carol, although there is nothing in the words that refer to Christmas. Go through each stanza. See if it fits you. Perhaps it will cause you to see Jesus in a new way.

Here is the poem in its entirety:

Jesus Christ, the Apple Tree

The tree of life my soul hath seen,
Laden with fruit and always green:
The tree of life my soul hath seen,
Laden with fruit and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

His beauty doth all things excel:
By faith I know, but ne’er can tell,
His beauty doth all things excel:
By faith I know, but ne’er can tell,
The glory which I now can see
In Jesus Christ the apple tree.

For happiness I long have sought,
And pleasure dearly I have bought:
For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
‘Tis found in Christ the apple tree.

This fruit doth make my soul to thrive,
It keeps my dying faith alive;
This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

“Consider Jesus. Know Jesus. Learn what kind of Person it is you say you trust and love and worship. Soak in the shadow of Jesus. Saturate your soul with the ways of Jesus. Watch Him. Listen to Him. Stand in awe of Him. Let Him overwhelm you with the way He is.”   

John Piper

 

The Manger and the Cross

J.I.Packer

There is no question about it, the incarnation drives us to a point of decision. We all stand as individuals at the manger, and we leave either knowing we have gazed into the face of God; or we see nothing but a baby.

The Gospel expects nothing, and demands everything. We move through life, taking our lumps, figuring it out as we go along. As Adam’s sons and daughters we live a charmed, and albeit, a frustrated life. We are each given a spark. Some labor to fan it into flame, others grab a bucket of water.

What will you do with this God-Man, Jesus of Nazareth?

Does the fact that God became flesh, funneling himself into a baby, grip you at a fundamental level? Does it really matter? Can you live with yourself if you step away from his cradle, without giving him your heart?

The Bible tell us that the squalling infant Jesus came and developed into a man. That “man-god” went on to teach, preach and heal at astounding pace. In three years of ministry, he lit up his world. Everywhere he went, he was always the eye of a hurricane.

The Bible teacher John MacArthur posits this for us:

“If we could condense all the truths of Christmas into only three words, these would be the words: “God with us.” 

We tend to focus our attention at Christmas on the infancy of Christ. The greater truth of the holiday is His deity. More astonishing than a baby in the manger is the truth that this promised baby is the omnipotent Creator of the heavens and the earth!

There were many who saw the babe, but did not see the salvation.

Make a decision, and then keep making it.

So what are you going to do? Will you decide to follow him into his light and love? I feel compelled to ask you, do you know what is real? This Christmas we are celebrating the birth of God into the child, Jesus. We must do something with him. This is a real decision point we all must make. Not to decide is a decision.

We can be sure of heaven and eternal life.

You can know Jesus definitively. Let me know of your decision to accept Christ and I will pray for you, and will send you things that will help.

“You can never truly enjoy Christmas until you can look up into the Father’s face and tell him you have received his Christmas gift.”

     John R. Rice

Comprehensive Protection

daniel3

The Book of Daniel contains the acts and welfare of the Jewish people in Babylon. They are captives and so many of the stories shared here are accounts of spirituality under duress. King Nebuchadnezzar, in an attempt to unify his kingdom, proclaims himself to be a god. He commissions a 90-foot statue to be erected; he orders that, on a prearranged moment, all would fall down and worship.

Thgold statueere are three Jewish men: Shadrach, Meshach, and Abednego who are brought to the king with the charge of ‘failure to worship.’ They refused to bow at the statue at the signal. They were observed standing when everyone else was kneeling. Non-compliance to the king meant the death penalty, but that doesn’t deter the three.

Their faith will not allow them to sin in this way.

They are resolute. The first, second, and third commandments clearly forbid the worship of all idols. There were no other options. Perhaps they valued their souls more than they valued their lives. In some things, there can be no accommodation– no compromise. Standing before the king and threatened with death, they declare their allegiance to the living God.

Dan. 3:16-18:

 “Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

The king is enraged.

Few have ever spoken and defied him like this (and lived). He orders the furnace to be heated up like never before.  Here the king is making a statement. He will not tolerate this kind of ‘rebellion’ in his kingdom. All of his governing leaders will witness what he does to ‘traitors.’ These Hebrews must be made an example.

Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods”

(v.v. 24-25)

Shadrach, Meshach, and Abednego are thrown into the fire. The men who escorted them are killed by the heat. Ironically, Nebuchadnezzer can’t protect his own men from death while the three Jews are not touched, not even a little.

They are joined by a fourth man and they walk around in the midst of the flames.

Suddenly, Nebuchadnezzer realizes that the God of Israel is not only a real God, but a force to be reckoned with. The men’s faith has saved them. (And his men are dead.)

The complete story is quite compelling. The king orders all that the real God be worshipped. Henceforth, no one shall ever speak against this God. Shadrach, Meshach, and Abednego are promoted in the kingdom.

The lessons for today are many,

  1. God’s Word is to be obeyed no matter what it costs.

  2. When confronted, we must never hedge over our beliefs.

  3. God is present with us in our furnace, we’re never alone.

  4. In the fire, our faith will ultimately triumph. One way or another.

We may be standing in similar times. Faith will be tested. The Word must be believed and trusted. It is ‘comprehensive protection’ for our lives. Obedience to God will lead us into difficult places, but faith will triumph.

“When you have no helpers, see your helpers in God. When you have many helpers, see God in all your helpers. When you have nothing but God, see all in God. When you have everything, see God in everything. Under all conditions, stay thy heart only on the Lord.”

    Charles Spurgeon

Grabbing On to Psalm 27!

This is a perfect Psalm for broken believers–those who sometimes struggle to believe. We can understand because we each have encountered difficult things–hard things. So buckle up, here are my comments on Psalm 27. I really hope that they might help you through your personal mess.

I sometimes use the Message Bible:

Light, space, zest—
    that’s God!
So, with him on my side I’m fearless,
    afraid of no one and nothing.

When vandal hordes ride down
    ready to eat me alive,
Those bullies and toughs
    fall flat on their faces.

Man alive, we tolerate so much darkness. But the believer understands that God not only chooses him/her, but protects them. There is going to be difficulty, that much I understand. I can’t and won’t sugarcoat this. I’m not naive.

“Vandal hordes;” and “bullies and toughs” are motivated by darkness–Satan’s kingdom. The psalmist David sees trouble up ahead, he’s very real here and definitely not a ‘pie-in-the-sky’ optimist. But he’s very much convinced of their defeat.

When besieged,
    I’m calm as a baby.
When all hell breaks loose,
    I’m collected and cool.

I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.

There’s a place of safety for David. He’s being blasted right and left by the enemy, but in that place, he finds “calmness.” He’s protected and you could say he wears spiritual body armor. Wearing that David discovers that he’s bullet-proof, for he wears a vest of spiritual steel.

The house of God is crucial, and he wants to live in it, to “contemplate” the wonder of the Spirit of God. David sees it as his castle that stands in resistance against all those who want to destroy him. And believe me, it is his complete focus.

He injects the word “study” which tells us that he’s found Someone that teaches him the things he needs.

That’s the only quiet, secure place
    in a noisy world,
The perfect getaway,
    far from the buzz of traffic.

God holds me head and shoulders
    above all who try to pull me down.
I’m headed for his place to offer anthems
    that will raise the roof!
Already I’m singing God-songs;
    I’m making music to God.

David is aware that the world is a noisy place (v. 5). But he knows that the very presence of God is a place of quiet and security, it’s “the perfect getaway,” that exists for everyone who believes.

Worship is critical here.

I think it not only exalts and glorifies God but it also is the best way of protecting himself. David is exuberant here, he can hardly contain himself! Perhaps we really don’t understand–it seems rather excessive–may be too zealous for us.

In v. 6 we see the spiritual effort of God holding David in place. He understands that there are many who are trying their best “to pull” him away from the security of God.

7-9 Listen, God, I’m calling at the top of my lungs:
    “Be good to me! Answer me!”
When my heart whispered, “Seek God,”
    my whole being replied,
“I’m seeking him!”
    Don’t hide from me now!

9-10 You’ve always been right there for me;
    don’t turn your back on me now.
Don’t throw me out, don’t abandon me;
    you’ve always kept the door open.
My father and mother walked out and left me,
    but God took me in.

Wow! “the top of my lungs” is pretty intense. The passage speaks of seeking–that’s the key of this whole thing. To be an authentic seeker has to be a “heart” issue, and never a brain thing. Heart followers certainly understand the difference.

Note that the presence of God is David’s entire focus. One of his petitions here is “don’t hide from me now.” As a New Testament guy, I know that it isn’t really possible. Jesus promised me He would dtay with me. See John 14:15-17.

If you’re struggling, like David did, you’re in good hands. Even though it seems like God is distant, He’s not. “God took me in” is a statement of real faith. David knows that the Father’s love is beyond the love of a father or mother.

And now the comes the finale!

11-12 Point me down your highway, God;
    direct me along a well-lighted street;
    show my enemies whose side you’re on.
Don’t throw me to the dogs,
    those liars who are out to get me,
    filling the air with their threats.

13-14 I’m sure now I’ll see God’s goodness
    in the exuberant earth.
Stay with God!
    Take heart. Don’t quit.
I’ll say it again:
    Stay with God.

“Point me” and “direct me” is David’s discipleship to his Father’s ways. He speaks of enemies (“dogs” and “liars”) who are trying very hard to destroy him. “Out to get me” is David’s assessment of the hard things that come.

David is convinced that God is always very good to him, he understands this. It’s the same for the NT believer, although Satan nips at our heels, God protects us–He’s on our side.

He exhorts us twice to “stay with God.”

Maybe that’s where a lot of issues come. “Don’t quit” is David’s plea. This is stated throughout Paul’s epistles written for us.

What a wonderful Psalm. So much security here (as well as the opposition). Psalm 27 is written to us rascals and inconsistent believers in Jesus. I exhort you to spiritually digest this passage. It’s yours!

Illustration: Solomon’s Temple. I’m using “The Message,” a translation by Eugene Peterson.