Nothing But Leaves

“Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs.”

Mark 11:13, NASB

Perplexing isn’t it?  I personally have had a certain amount of ambiguity with this passage.  I have questions that I’ve swept under the rug.  Why did that poor tree get cursed?  It wasn’t the trees fault, after all.  And didn’t Jesus realize this?  So why go through the theatrics?

I don’t know if this is the case with anyone else. 

I hesitate to ask around.  But recently have come to a better place about this entire event.  The traditional view is that it comes immediately after “the cleansing of the temple” and that explains a lot.  The fig tree is always emblematic of Israel.  (The Old Testament is well populated with these references.) The disciple Mark adroitly organized his Gospel in order to connect both events.

I assure you, Jesus has no issues or vendettas against trees.  😁

But He does take an issue with things that claim fruit, but really have nothing.  There’s nothing but leaves. I’ve been told that the figs do grow, almost as fast as leaves.  The lush greenness is the prime indicator of the succulent fruit. At least, in theory, it has the potential.

Luke 12:7-9,

Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

 

The beautiful leaves declare its fruitfulness.  This tree was loaded, but had nothing to show but leaves.  Within God’s plan for Israel was for fruit.  Enough to feed the nations that would stream to Jerusalem.  Instead, it was worthless.  There was nothing to be had.  Loads of leaves, and the promise of an incredible harvest, but zilch, zero, nothing.

Hypocrisy is a deadening experience, with a definite sterility.

Israel was finding this out, and Jesus is now declaring it to the nation.  A corrupt temple, and a fruitless tree; this were all indicators of hypocrisy and showiness.  The luxuriant leaves loaded the tree, but ‘where’s the fruit?!’

Sometimes we declare that we are fruitful, on the mere basis of our lovely leaves. 

At times maybe even green?  Leaves are pretty much all we can do.  And we do it quite well. But the fruit is from the Holy Spirit, (Galatians 5:22.)

Israel failed God.  They became religious and neglected mercy, and justice.  Humility and graciousness.  The widow and the orphan were not part of their personal equation.  They produced leaves by the wheelbarrow load, but were missing out on the authenticity to what was true, and what really mattered.

Pharisees will do this all the time.

They turn into hypocrites who do not possess what they profess. A hypocrite values true godliness, but he personally falls short of all those things he admires. But he will never, ever admit it to anyone.  And even we who struggle so, must continually admit that we stumble and falter as we try to follow.

The terrible temptation of this time is to look good without being good.

It’s the awful curse of legalistic religion, and it runs rampant in our nation today, even in our government. The Lord absolutely detests it. God help us understand, and repent from what He shows us.

Personally, I may be a ‘screwy’ excuse of being a disciple, but I have decided I don’t want to deceive people anymore. 

God, help me.

“This year, or this month, or, more likely, this very day, we have failed to practice ourselves the kind of behavior we expect from other people.”  

C.S. Lewis

 

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Job’s Friends, They Want to Help!

By John Piper
(The following is an edited transcript of the audio.)

Can we learn something from Job’s friends about how to help the hurting?

Absolutely. Those first seven days were their golden hour. If they had stopped there they would have been heroes, I think, because they would have shown compassion and patience. And that’s what we should learn.

When you walk into a horrific calamity you should be really slow to speak and quick to listen. You should be quick to cry, quick to hold, and quick to meet needs, bring meals, and wait upon the Lord. The theological wrestling comes later, probably. It’s different with different people.

But I think the lesson we learn from the progress of the book of Job is that while those three friends—Eliphaz, Bildad, and Zophar—were sitting in dust and ashes, aching with their friend Job, he was helped by them. And many people are helped just by the loving presence of another.

I don’t think this nullifies the importance of truth. Let me give you an example.

I’m a colleague here with Tom Steller, who has been with me for 24 years. And Tom and I have sometimes said to each other, “It would be great to stay together long enough to die together, Tom.” And depending upon which one of us comes to visit the other in the hospital at our dying moment, we know, because of 24 or (perhaps by then) 54 years together, we don’t have to say a word. It’s all been said.

We have a common theology.

Neither of us will have to preach to the other in order to fix their ideas. We will all know that God reigns, God is good, God is loving, and God is wise. We’re perplexed, but you don’t need to preach. Let’s just take each other’s hands and pray and fight this fight of faith together.

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Please include the following statement on any distributed copy: By John Piper. © Desiring God. Website: desiringGod.org
 
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Learning “Persecution Love”

Learning how to forgive

Once I was punched in the face while preaching. At the time I was an evangelist with SOS Ministries in 1987. I was leading a group to Haight/Ashbury St. in San Francisco. I remember it was really busy, and it was a good team, and they were excited to take their church to the streets.

Haight/Ashbury was the place the “summer of love” kicked off, it peaked in 1968. It has a certain sense of notoriety, and even in 1983 it still had a dubious reputation as a center of the counter-culture. “A cult a day is born in San Francisco,” a pastor friend once shared with me.

Normally the neighborhood where I took a team would direct me on how to preach. Tonight I focused on God’s love for sinful people.

That message seemed appropriate for this place, especially on this street. God loves these people very much.

A young man came forward. He told me that he was a backslidden Christian, and his father was an Assembly of God pastor. He had run away from home. Suddenly he began to weep. The entire team seemed to lean forward and I know they were praying earnestly for him. It seemed to me that he was teetering on the brink.

His punch however came unexpectedly.

His fist hit me square in the nose. My eyes began to water. Oddly enough he took a step back and began to really cry out. My team wasn’t quite sure how to respond, but I hoped they prayed even harder. I sort of gasped and tried to shake it off. Someone must have called the police.

The Holy Spirit was very much present, both convicting and comforting each of us.

One or two minutes went by and suddenly he stopped sobbing and he became really angry. He took a step and then tried to kick me in the stomach, but I dropped the mic and caught his foot. I was ready for him this time.

About 20 minutes went by before SFPD showed up and asked if I wanted to press charges. I thought for a bit, but deep down I knew that wasn’t the will of my Father. Maybe I should of, I don’t know. But I thought about my own sin and couldn’t judge no one.

The Father was reaching him while teaching me!

God loves His prodigal children very much, He understands the guilt and shame (and frustration) they feel. The Father however is always watching and waiting. He works through life’s circumstances to lead them home. Each belongs to Him. He continues far past what we think is possible. He will never give up.

“We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters.”

1 John 3:16

I suddenly saw a “wounded” brother, very confused and quite angry. Not with me, the team, or the music–but with God who created him, and died for him.

At that moment I just happened to be God’s love for this prodigal.

“How did Jesus expect His disciples to react under persecution? (In Matthew 5:12 He said), “Rejoice and be glad!” We are not to retaliate like an unbeliever, nor sulk like a child, nor lick our wound in self-pity like a dog, nor just grin a bear it like a Stoic, still less pretend we enjoy it like a masochist. What then? We are to rejoice as a Christian should and even “leap for joy” (Lk. 6:23).”

     John Stott

The Church Collects Sinners

The following excerpt is from the devotional book, “Living the Message,” by Eugene H. Peterson.  This pastor-professor is probably the person I want to grow up to be like; he has a gentleness and eloquence that is seldom seen–and highly respected.
Dr. Peterson died in 2018.
The author of many books, and his translation of the Bible, titled “The Message” is regarded by many as a masterpiece of the English language. 
Additionally, he has recently focused on the pastor, and on the many issues, a pastor might face.  He understands being a servant of the Gospel and the Church. 
I encourage you to read his stuff.  

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“When Christian believers gather in churches, everything that can go wrong sooner or later does.  Outsiders, on observing this, conclude there is nothing to this religious business, except perhaps, business…and a distant one at that.  Insiders see it much differently.”
“Just as a hospital gathers the sick under one roof and labels them as such, the Church collects sinners.” 
“Many people outside are just as sick as the ones inside, but their illnesses are either undiagnosed or disguised.  It is similar with sinners outside the church.”

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 Some other quotes by Eugene Peterson:

  • “All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.”
  • “When we submit our lives to what we read in scripture, we find that we are not being led to see God in our stories but our stories in God’s. God is the larger context and plot in which our stories find themselves. “
  • “When we sin and mess up our lives, we find that God doesn’t go off and leave us- he enters into our trouble and saves us.”
  • “American religion is conspicuous for its messianically pretentious energy, its embarrassingly banal prose, and its impatiently hustling ambition.”
More Eugene Peterson Quotes…
 
 
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