Embracing the Simplicity

Look to be simple
Look to be simple

A Prayer of a Simple Man

I am not worthy, Master and Lord, that thou shouldst come under the roof of my soul: yet, since thou in thy love toward all men, dost wish to dwell with me, in boldness I come.  Thou commandest, Open the gates– which thou alone has forged; and thou will come in with love toward all men, as is thy nature; thou will come in and enlighten my dark reasoning.

I believe that thou will doest: for thou didst not send away the harlot who came to thee with tears; nor cast out the repenting publican; nor reject the thief who acknowledged thy kingdom; nor forsake the repentant persecutor, a yet greater act; but all of those who came to thee in repentance, didst count in the band of thy friends, who alone abidest blessed forever, now, and unto the everlasting ages.

St. John of Chrysostom, c. 347-407

Bryan’s Note:

Unquestionably, the use of archaic English is a bit of a linguistic speed bump for us.  But the essential content develops for us to see a hungry heart; a heart that understands the Gospel. And mercy. And grace.  John has a fascinating understanding of the purposes of Jesus, and seeks to honor Him before all who hear the Spirit’s voice.

His time, allotted to him by God was about 60 years.  He would remain faithful and pass a blazing torch to the next generation.  He was a link from the Apostles to a more modern generation.  As a bipolar believer, I sometimes will struggle with clarity; of both words and thought.  I value anyone who can concisely touch on the things that concern me.  I think St. John does that, if we are patient and work it through, we will be blessed and enriched.

Our very unsteadiness is often detrimental. As our moods shift around we still carry the hope that we might just wake up tomorrow solid and strong. Bipolar disorder, schizophrenia and clinical depression has completely messed with us, we are ravaged as broken believers. Often, we make very bad decisions that only inflame our mental illness.

Becoming simple can often cool things down. We become aware that as we embrace the simplicity we find the “eye of the storm.” In the chaotic and confused (often self-inflicted) we just might find peace.

“Every man dies. Not every man really lives.” — William Wallace

ybic, Bryan

kyrie elesion. (Lord, have mercy)

The Blessings of a Long Struggle

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It’s a familiar story. A person has become a Christian in recent years and is engaged in spiritual practices–prayer, Bible study, meditation, church attendance, fellowship, tithing, and/or the sacraments. They’ve listened closely to their priest or pastor and have developed some formulas that are supposed to help them overcome the problems, sins, and weaknesses in their lives.

They’ve heard sermons and/or read books that have titles that start with “Three Steps,” “Five Keys,” and “Four Ways,” that are supposed to lead them to the abundant Christian life. They see progress in their lives but are discouraged because they still struggle with certain sins, problems, and/or weaknesses. Some feel like they can’t overcome the very deep negative legacy from the unhealthy family they grew up in.

Church leadership would do many believers a service by teaching them about how God can bring good out of their protracted struggle. No , it’s not God’s will for us to habitually sin , but God, in his tender mercies can work redemptively in this long and frustrating battle.

One of the first good things that can come out of a long battle with a character flaw or problem is deliverance from a formulaic Christian faith. “Do these three things and your problem will go away” you learn from a best–seller, but your problem doesn’t go away. The fallen human heart is a complex and formidable thing, and these canned approaches are a little like taking a squirt gun to a forest fire.

When people experience sustained adversity, their lives feel out of control, and they will often grab on to formulas to give them a sense of righting a ship that’s taking on water. Unfortunately, they end up trusting in the formulas more than God himself. Faith in formulas will always eclipse faith in God. The Christian life is more about a restful trust in a Person than embracing a set of principles no matter how spiritual those principles may sound.

The New Testament is clear on the centrality of faith (not self–effort or formulas) in the overcoming life:

When asked by his disciples what they must do to do the works God requires, Jesus answered, “The work of God is this: to believe on the one he has sent” (John 6:28, 29). When describing the person who overcomes the world, the Apostle John said, “He who believes that Jesus is the Son of God” (I John 5:4, 5).

The failure of formulas is a good experience because it drives the believer to faith in the living God. In this faith, there is a wonderful exchange: I give Christ my pitiful attempts to live the victorious Christian life and he gives me his transforming power to overcome sin. However, this exchange may not happen overnight; it may be a process that takes years.

For those of you in a long struggle, please be comforted by the mercies of God that endure forever. If he can forgive a murderer and adulterer like David, he can forgive you and me. Please take the advice that Winston Churchill gave the British people during World War II: “Never, never, never, never give up ” or listen to the lyrics from a U2 song called “Miracle Drug” : ” There is no failure here, sweetheart/ Just when you quit.” Even better is C.S. Lewis from The Business of Heaven:

“I know all about the despair of overcoming chronic temptations. It is not serious, provided self–offended petulance, annoyance at breaking records, impatience, etc. don’t get the upper hand. No amount of falls will really undo us if we keep on picking ourselves up each time. We shall of course be very muddy and tattered children by the time we reach home, but the bathrooms are already, the towels put out, and the clean clothes in the airing cupboard. The only fatal thing is to lose one’s temper and to give it up. It is when we notice the dirt that God is most present in us: it is the very sign of his presence.”

Amen.

ybic, Jonathan

Jonathan is a old friend of mine. He writes like I wish I could. You would do well to visit his site. http://www.openheavensblog.com/ –Bryan

Scare the Bullies: Psalms 86

14 O God, insolent men have risen up against me;
    a band of ruthless men seeks my life,
    and they do not set you before them.
15 But you, O Lord, are a God merciful and gracious,
    slow to anger and abounding in steadfast love and faithfulness.
16 Turn to me and be gracious to me;
    give your strength to your servant,
    and save the son of your maidservant.
17 Show me a sign of your favor,
    that those who hate me may see and be put to shame
    because you, Lord, have helped me and comforted me.

Ps. 86:14-17, ESV

This the last of three parts, and we should be impressed with its diversity. There are vista points here, where we can stop and wonder. I remember lounging in the California redwoods, just meandering and soaking it in. It basically undid me. And after awhile, I found it hard to speak. (Itself a minor miracle!)

But scripture can do this as well. When we really start looking, and praying, and meditating we start to appreciate all the Father has done for us. And it’s not just “deep thinkers,” who can do this.  Actually, deep thinking is a liability. It is the simple, the humble, the slow, those who have absurd patience– they are the ones who can do some serious reflecting. Children do it best I think.

Commentary

V. 14, is pretty much David’s reality. He is on Satan’s “hit list.” He has a “contract’ on his life. He must deal with this as he moves through his day. I can imagine that this could be quite corrosive and detrimental to your soul; your heart and your mind. He must have thought, ‘Can I really trust this person, does he have a dagger?’ I would have been a mess, twisted up with paranoia and fear.

V. 15, each word used in this verse is quite precise, each phrase carefully used. This is not David flattering God, it is not “boot-licking” mush. Rather, this verse is an accurate portrayal of the Lord God’s character. It is David’s appraisal of how he has experienced God, the things he has found out about Him. David has a long history with the Father, and he reminds himself of how good God really was.

V. 16, in this verse we see David appealing to God on the basis of relationship. Also, David speaks of a kind of “future grace.” Yes, good things have happened in his life, God things. But that isn’t enough for the present moment, and the future. David needs freshness, a grace tailored just for today, custom built.

David’s source for his survival is in God’s cupboards. He knows this, and boldly steps up and asks for it. Interestingly David doesn’t come as an anointed king, having a majestic aura. When he refers to himself, it is as ”the son of your maidservant.”

V. 17, “The Message” Bible is interesting in how it translates this particular verse:

“Make a show of how much you love me 
      so the bullies who hate me will stand there slack-jawed, 
   As you, God, gently and powerfully 
      put me back on my feet.”

ybic, Bryan

kyrie elesion. (Lord, have mercy.)

_________________

I wrote this on Feb. 21, 2012 and it was posted on my second website, “Psalmslife.com.” If you happen to like this kind of teaching, there is a “whole boatload” on that site, 70-80 posts just on the Psalms. I would be honored if you would check it out.  –B.

Who Am I? by Dietrich Bonhoeffer

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From the Journal of Dietrich Bonhoeffer

Dietrich Bonhoeffer (1906-1945)

Dietrich Bonhoeffer was a German Lutheran pastor and theologian. He was also a participant in the German Resistance movement against Nazism, a founding member of the Confessing Church. His involvement in plans by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler resulted in his arrest in April 1943 and his subsequent execution by hanging in April 1945, shortly before the war’s end.

Protestant theologian Dietrich Bonhoeffer stands out among the Christian leaders during the Nazi era, for he was one of the few to actively resist the racist actions of the Nazi regime. In addition to his legacy of courageous opposition to Nazism, Bonhoeffer’s theological writings are still widely read in Christian communities throughout the world. “At the place of execution, he again said a short prayer and then climbed the steps to the gallows, brave and composed. His death ensued after a few seconds. In almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.” Source: Prison doctor witness to Bonhoeffer’s death  

From His Writings–

Who am I? They often tell me

I stepped from my cell’s confinement

Calmly, cheerfully, firmly,

Like a squire from his country-house.

Who am I? They often tell me

I used to speak to my warders

Freely and friendly and clearly,

As though it were mine to command.

Who am I? They also tell me

I bore the days of misfortune

Equally, smilingly, proudly,

Like one accustomed to win.

Am I then really all that which other men tell of?

Or am I only what I myself know of myself?

Restless and longing and sick, like a bird in a cage,

Struggling for breath, as though hands were

compressing my throat,

Yearning for colors, for flowers, for the voices of birds,

Thirsting for words of kindness, for neighborliness,

Tossing in expectation of great events,

Powerlessly trembling for friends at an infinite distance,

Weary and empty at praying, at thinking, at making,

Faint, and ready to say farewell to it all?

Who am I? This or the other?

Am I one person today and tomorrow another?

Am I both at once? A hypocrite before others,

And before myself a contemptibly woebegone weakling?

Or is something within me still like a beaten army,

Fleeing in disorder from victory already achieved?

Who am I? They mock me, these lonely questions of mine.

Whoever I am, Thou knowest, O God, I am Thine!

–July 18, 1944

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