Bored in Heaven, [You Must Understand What Real Worship Is]

“For God is the King of all the earth: sing ye praises with understanding.”

Psalm 47:7, KJV

Human beings are meant to worship. And specifically, to worship God. If we choose to deny this salient fact, we change nothing. Worship defines us, and who we worship is our decision. But it will happen. Our very DNA includes this proclivity.

Among believing Christians there can be an ‘oh hum’ attitude toward ‘worship’. It seems to us to be a tolerated part of our gatherings. Often worship is nothing more than a sequential chain of events that must be endured, for ‘religious reasons,’ but seldom for an authentic spiritual purposes.

The worship of heaven still worries some. It seems too intense, and a bit (shall we say) fanatical for our likings. Our standards are high, after all it will be eternal. At our very best worship is not of an ‘eternal grade’. It may be good and all– but we envision something more, a thing that engages us on an eternal level.

The fault can be with our ‘earthly’ levels of worship.

Worship leaders are doing their best to engage us. Many are busy with their own lives, with all its all consuming issues. However they can lead and direct us into worship every Sunday. They quickly learn to mollify and ‘reduce’ their approach, to the ‘lowest common denominator’ in order to please their congregations.

But worship still sizzles, and the ‘need’ to worship is embedded inherently within. If we don’t choose to worship idols, we take on the task of worshipping the real God. And that real adjustment will truly change us.

If worship is boring, you’re doing it wrong. You see boredom and worship are antithetical. They are  ‘miles’ apart. Worship must be an exclusive focus of a ‘burning heart’ not bound with the mundane occurrences of the day. If you are  an average ‘Joe, or Jane’ worship leader, you will understand this.  At times you may experience this ‘tension’ of earth and heaven. But remember, heaven begins now, and not later.

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These Very Temporary Troubles

The apostle Paul once wrote, “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” 2 Corinthians 4:17 (NIV).

The troubles we face don’t seem light or momentary. They feel heavy and often permanent. Especially when one struggles with troubles like mental illness, fibromyalgia and other chronic pain syndromes, physical disabilities, and cancer. Surely Paul was mistaken when he described our troubles as light and momentary. Perhaps his life was a different experience?

No, Paul knew what he was talking about; he knew about all about troubles.

He was flogged and beaten, threatened with stoning, and thrown in jail multiple times for proclaiming Christ. He was shipwrecked not once, not twice, but three times. Although the Bible doesn’t tell us how Paul died, other historical documents suggest that he was beheaded.

Once he chose to follow Christ and proclaim His name, Paul’s life was anything but easy, his troubles anything but light and momentary. And yet, compared to the eternal glory his passion for Christ was earning for him, he could truthfully call them light and momentary.

Our burdens become light when we give them to Jesus.

Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28 (NIV). He will carry the load if only we are willing to give it up. Sometimes he brings fellow believers alongside to help with this.

Our troubles become momentary when we see them from an eternal perspective.But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.” 2 Peter 3:8 (NIV). In our earthly bodies we are bound by time and can be easily fooled by it.

In God’s kingdom, time becomes somewhat irrelevant.

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My Scapegoat

“And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness.”

Leviticus 16:21

The ritual was profoundly simple. Every year two goats were brought into the Temple. Goat #1 was sacrificed for the sins of the high priest. Goat #2 was not killed, but became the “scapegoat.” The priest would lay his hands on its head, and the nation’s sins would be transmitted and then carried to the desert.

This ritual finds fulfillment in Jesus Christ, for He absorbs our sin and carries it away.

Scripture is clear on this. Maybe this might help. Back in the 1970s I remember sponges printed with a politician’s advertising his platform/promises. At first the sponge was paper thin. But when you added water it expanded into a full-size sponge.

For some weird reason that communicates what happened at the cross. Jesus received my sin, darkness, and iniquity. He absorbed it all, and I’m free. He is my scapegoat. He carries all of my dark darkness.

“Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy].”

Isaiah 53:4, Amplified

When Dreams Become Real

“Simeon took him in his arms and praised God, saying: “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.””

– Luke 2:28-32

Simeon has lingered, he has waited for this a very long time.  He had nights that had brought him dreams, wonderful dreams.  People who dream are different; they tend to visualize what seems to be intangible.  But they also can’t always get a grip on it.  Or explain it.  But when dreams mix with faith they produce incredible things.

Simeon is in the perfect place, at the exact time he needed to be.  When he arrives, the baby Jesus is right there.  Bringing our crazy, mixed lives to that spot sometimes takes a lifetime.  The Holy Spirit however, has ‘superintending power’.  That means that He will directly intervene in us to make things happen.

There is a baby.  And I submit to you that He is the center of this whole narrative.  Through the gospels, this is always the case.  Jesus Christ is the pivot point of every healing, or teaching, in every parable spoken.  It is also great drama when the dreams of a very old man encounter their fulfillment in this baby.

It is interesting (and frightening) to see our society marginalize people.  It seems that those on the ‘ends’ of society are pretty much forgotten.  The weak– the old, and the babies are pushed back.  Not much room for them.  Those in their 20s and 30s are our focus.  I think we need old men and old women, and littles ones to teach us our theology, and discipleship.

Notice that Simeon addresses God in this encounter.  We very quickly find that he is a believer.  His words come out of a worshipper’s heart.  They are plain and direct.  He loves what the Lord has done already, and he is soaked in the beautiful promises of salvation.  But, it’s just him and the baby Jesus at that moment.  They stand and reach up to God, but just for a moment.

A word about the Gentiles.  I think Simeon latches unto what was an obscure teaching in his day.  That the Gentiles, ‘God’s unchosen people’ will be included with the Chosen.  The promises extend out into the darkness–and these promises are luminescent.  They light everything.  This light is headed for the thickest, most dense night–the Gentiles.

A final word about Simeon.  His work is done, he has no fear at all.  He sees these few minutes with the Child as the ultimate culmination of his entire life.  He is an example for us.  And his understanding about the things of God is astonishing.  Father, help me to be like your servant, and watch over me as I struggle to figure it out.  Amen.