Peanut Butter, Hot Lunch and Dreams

Warning: Rambling post, very tedious. Don’t operate heavy equipment for two hours after reading this post.

I grew up in a big, brick house in Northern Wisconsin. Our beautiful home hid our desperate poverty, and it was quite difficult. My father and mother scraped by enough each week to feed and clothe us. But just barely.  Mom would take some elbow macaroni, and mix it with stewed tomatoes (from a dwindling supply she tried to manage.)

I was oblivious to our precarious situation.  I carried a plain peanut butter sandwich to school for years, but I had a simple dream of getting “hot lunch.” I was tired of peanut butter, as I watched all the other kids eat pizza, hamburgers and (my fav. mashed potatoes with a pat of butter.) I ate PB for several years.  You could stucco a house with what I ate.

I wasn’t really settled in my heart or thinking.  I developed into a bipolar childhood that had quite a bit of depression, and a load of impulsivity.  I was an impossible child, and I  was out-of-control. I was either terribly manic or profoundly depressed.  My Mom and Dad simply didn’t know or grasp my mental illness and how it was effecting me.

A repeated nightmare worked its claws into my thinking. I would wake up sobbing, almost inconsolable. I had this dream several times in my teens, and can still 40 years later taste the panic. In this dream, I would be lifted up and laid on a slow conveyor belt.  I would be on my back, and I would see over my feet a giant roller.  This roller had big nobs on it and it was rolling over what the conveyor belt brought to it.  In this dream I was paralyzed, unable to escape this giant crushing roller.  I kept fighting, and trying to escape.  But, I was completely frozen.

I would waken just as my feet met the roller.  The fear I had was as intense as any I ever had.  (Except when I had to go down to the basement, but that was more reasonable.)  I would repeat this dream several times, and it was always the same.  I haven’t had this dream for 30 years or more, but it still has a potency and fear to make me edgy.

Over the many years I have thought about this.  I certainly don’t want to mysticize it, or try to force an interpretation out of it.  But it has struck me as a metaphor of my life to some degree.  In this dream I was moving toward an inevitable crushing.  The paralyzing panic was a fair description of where I was at spiritually.

This explanation may sound childish and simplistic.  But it is so workable, and brings a certain comprehension to these terrible moments of fear. And our dreams, well, they are funny things.  All of us, somehow, and in some strange fashion are treated to a surrealistic and fantastical mini-story as we sleep. But what does it mean?

Much of the time, upon awakening, we try to piece together both the chronology and the meaning of what we had just dreamed.  It’s hard to do, most of the time it justs slips away.  Yet, our inner heart always wonders if that particular dream was “good, bad or ugly.”  There are rare times when we can grab on a sequence of events, and relay it to a close friend.

Some things will never be revealed in this lifetime.  But I believe there are certain things in our dreams that the Holy Spirit chooses to bring to light.  We are never sanctioned to seek the meaning of our dreams, but only the Lord Himself.  We should never lean on our understanding, but on our Father and His Word.

P.S. I realize in writing this, I don’t like peanut butter at all.

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“The Sheep Dip”

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“It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.” 

1 Cor. 5:12-13

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We live in time of staggering sin.  It’s saturating everything and everybody— the world, and the Church . Our rebellion has gone viral.  We’ve been so inured and taken by it we find we just can’t imagine thinking apart from its influence.  Two generations ago things were astonishingly simple.  Todays sin has gotten superbly sophisticated— or has it?

Paul in his note to the Corinth church was compelled to point out a few things.  The culture in Corinth was like a communal ‘sheep dip’.  Everyone went through it.  It saturated everything— it soaked everyone, from head-to-toe.

This extreme atmosphere of sin pushed Paul to take a stand.  Most likely he would never had to do this.  But, the conditions demanded he respond to the sin that was raging everywhere.  And perhaps by doing this publicly, he could see people saved from feeling ‘the flames’.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin.  It seems as if their liberal hearts were opened to receive sinners of all varieties.  In their thinking, this made themselves as the Corinthian church quite remarkable, maybe even exceptional.

Paul however, will not be manipulated by human logic.  He instead presses us with him, to the good and the true.  He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world.  He has nothing, ‘zilch’ to say about the way the heathen behave.  “It’s none of my business’ says Paul.  And he turns, and walks away.

We Christians, as believers however, are his business.  Paul, like a great ‘lens,’ focuses on you, and on me.  As part of the Church we are brought under its oversight and its direction.  It dictates to us now what is proper for us– acceptable, and honoring.  But the ‘worldling’, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend?  For Paul, he recognized his boundries.  And we must see ours.  The urge to intervene is very strong. We must back off.  But even though we detach from our worldly commitments, we are still to be a strong, sure light in their midst.  But we are not to be the judges of this world system. But the Church is a whole other matter.

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Disciples Who Can Stay Afloat

22 “Immediately Jesus told his followers to get into the boat and go ahead of him across the lake. He stayed there to send the people home.23 After he had sent them away, he went by himself up into the hills to pray. It was late, and Jesus was there alone.24 By this time, the boat was already far away from land. It was being hit by waves, because the wind was blowing against it. 25 Between three and six o’clock in the morning, Jesus came to them, walking on the water.26 When his followers saw him walking on the water, they were afraid. They said, “It’s a ghost!” and cried out in fear.

27 But Jesus quickly spoke to them, “Have courage! It is I. Do not be afraid.”28 Peter said, “Lord, if it is really you, then command me to come to you on the water.” 29 Jesus said, “Come.” And Peter left the boat and walked on the water to Jesus. 30 But when Peter saw the wind and the waves, he became afraid and began to sink. He shouted, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught Peter. Jesus said, “Your faith is small. Why did you doubt?” 32 After they got into the boat, the wind became calm.33 Then those who were in the boat worshiped Jesus and said, “Truly you are the Son of God!”

Matthew 14:22-33, New Century Version

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When I am in the storm, when the waves are breaking into my boat, my faith is shaky, and I feel abandoned, I turn to Matthew 14.

Jesus sees his disciples in mortal danger.  The overloaded boat has been caught in a ferocious storm.  It is 3 a.m., and the darkness just makes their situation that more desperate. The idea of imminent drowning has passed through their thoughts. They are terribly afraid.

Suddenly Jesus comes near, he is walking on the water!  Their fear turns to stark terror, they want to bolt but there is no place to go.  They are thinking that Jesus is a ghost, and that he is coming to escort them to the grave.  So Jesus calls out through the raging storm, “It is just me.  Do not fear!  Have courage.”

Brash Peter (bless him, Lord) yells to Jesus, “If it is you, really you, let me come to you, on the water!”  The word ‘if’ is very telling, and it explains much. Peter is soon on the edge of frantic hysteria when he begins to sink while walking to Jesus.

If it was me, I would have let Peter drown.  (What an object lesson to teach the 11 sitting in the boat.  “See what happens when you have weak faith, you drown!”)

But Jesus is not teaching here, He is loving.  He grabs Peter and pulls him out.  I find it interesting that the rock on whom Jesus is to build his Church upon sinks like a stone. Peter shows his faith for a brief shining moment, and when he falters and sinks, Jesus catches him.

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So You Want to Become Vulnerable?

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“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

 — C.S. Lewis, The Four Loves

Public speaking has never been a problem for me. All through high school, Bible college, as a street evangelist– nothing I’ve ever done really has ever been a concern.  But,  I have friends who rather submit themselves to hideous torture then to put themselves in that public position.  They are afraid of the spotlight, feel exposed and just a little too accessible in the lime light.

Becoming vulnerable in love is ‘above and beyond’ the fear of public speaking.  It is almost irrational in the way it takes charge.  We refuse to put out, with the fear of being that accessible.  We will not allow ourselves to become a victim.  But public speaking has nothing on loving someone deeply, because of the risk involved.

Men are the greatest perpetrators of this attitude.  We close ourselves off and keep our hearts protected and safe.  We cannot truly give our hearts away, because we cannot share that which is most intimate (we hate that word!).  I will refuse to become vulnerable to anyone, because of the risk I put myself in. To really “trust,” in deep way, is way too much exposure for us.

Our families cannot understand our emotional coldness.  They think that the problem is their fault.  They struggle to understand.  And we respond to their attempts to accommodate us with skepticism and fear.  We hold back and pathetically attempt to adjust to their efforts.  Selfishness ultimately wins the day.

Lewis reveals that our natural inclination is towards selfishness.  We try to hide and avoid the “nakedness” that love requires.  I am convinced that we will spare no effort to stay safe, becoming invulnerable to another’s inspection.  We wall up ourselves to the risks of love.  But learning to trust is one of life’s most difficult tasks.

Jesus Christ has come, to teach us how to love openly and freely.  He became vulnerable, laying aside his prerogative of being God.  He is teaching us to love like him. We will only truly heal when we risk it all, with our Father, and our brothers and sisters.

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