Cleaning the Stables, [Becoming Holy]

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“But when the goodness and loving kindness of God our Savior appeared, he saved us,not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior,”

Titus 3:4-6, ESV

Within the Greek mythology, about 600 B.C. we’re introduced to Hercules, who is given 12 impossible labors to perform as penance.

For the fifth labor, Eurystheus ordered Hercules to clean up King Augeas’ stables. Hercules knew this job would mean getting dirty and smelly, but sometimes even a hero has to do these things. Then Eurystheus made Hercules’ task even harder: he had to clean up after the cattle of Augeas in a single day. It was really meant to humiliate Hercules, and ‘show up’ his weakness.

Now King Augeas owned more cattle than anyone in Greece. Some say that he was a son of one of the great gods, and others that he was a son of a mortal; whosoever son he was, Augeas was very rich, and he had many herds of cows, bulls, goats, sheep and horses. Hercules went to King Augeas, and without telling anything about Eurystheus, said that he would clean out the stables in one day, if only Augeas would give him a tenth of his fine cattle.

Augeas couldn’t believe his ears, but promised. Hercules brought Augeas’s son along to be a witness. First the hero tore a big opening in the wall of the cattle-yard where the stables were. Then he made another opening in the wall on the opposite side of the yard. These stables had not been cleaned in over 30 years, and over 1,000 cattle lived there. (Just imagine the piles.)

Next, he dug wide trenches to two rivers which flowed nearby. He turned the course of the rivers into the yard. The rivers rushed through the stables, flushing them out, and all the mess flowed out the hole in the wall on other side of the stables.

By diverting the rivers, Hercules had easily done the impossible. The rivers blasted away the filth, and Hercules had won his bet.

Jesus is like Hercules, only infinitely more so. We are the Augean Stables. The slippery sludge and piles of excrement have choked us for far too long; we have a long history of living in our disgusting waste. But the Lord has come, and in one fell swoop, washed our sins away. Perhaps many have tried to clean the hearts of men; we have great philosophies and religions that have tried. The human condition remains unaltered. None can do what Jesus has done. What Hercules did– Jesus has done far, far more.

Jesus Christ is the conduit of spiritual salvation. He comes by his spirit to the worst, and completely cleanses us. Our piles of filth are washed away. Nothing can side-track or nullify what he has done. There maybe a small mountain of toxic sludge, but it will not stand. We hate the filth that we have become. Our responsibility is to ask for help, and then to let Him work. He has promised to flush us clean.

“When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners.”

Romans 5:6-8

No sin is too great; no sinner is too far gone.

Sometimes we forget what has been done for us. We forget how bad it once was, (or maybe still is.)  Ask him to work in your heart, you need not fear about being ‘taken for a ride.’ But if the truth be told– you really are helpless and hopeless. Without the ‘super’ heroism of Jesus, you will be lost in your sin. Come to him and be cleansed.

 “So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.”

Romans 5:21

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All About Flawed Lives, [Hope]

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“Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives.“ 

— Michael Yaconelli

The principle is sound. We let go of our flaws, and make no effort to redeem them. Sounds easy. Although I feel no qualms in doing so, I still wonder. Can He forgive so much, and so many brazen sins?

We can so easily turn on ourselves (at least that’s the tendency) and find accusation.  We become our worst enemy, we desperately carry our guilt like some overloaded and heavy pack all throughout  our broken lives.

We must finally realize we can no longer seek perfection (or its facsimile) by our conduct. Things have gotten far beyond this. We are rascals and ragamuffins– and are likely to remain so. Unless God intervenes decisively.

But love has a way of loosening our rigorous thinking, like a rusted nut on some corroded metal bolt. He wrenches us, and wants to forgive us of everything. He has decided to love us. You must respond to find his forgiveness. Plain and simple.

Instead of seeking perfection, we should be really seeking God. I suppose this can be daunting. But God is comfortable in our difficulties. He rules over our personal confusion. We come with less then zero. He gives us everything.

We can do nothing but accept. His grace. Grace moves us beyond our personal tragedy. Finally accepting we can do nothing, he does everything.. And where does this leave us?

Our striving for a final acceptance comes down to this:  He rules over all our ‘issues,’ and we’re constantly made aware of this excessively extravagant grace. We are rich, only because he has made it so.

There is no one else who can make us worthy. There is no one else who can connect with our sin and then at the same time make us holy in his eyes. There is only God.

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

Proverbs 3:5-6

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The Hidden Smile of God, [Discovery]

 

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Imagine for just a moment, you can actually see the face of God. Is He…?

  • angry, seething with a vindictive hostility
  • rolling His eyes, amused, maybe a bit perplexed
  • disturbed, frustrated, ready to give up on you
  • not looking at all, bored, detached, not caring
  • smiling at you, like a proud Father?

Three simple verses for the God’s ‘face-seeking’ person.

13 “If you look for me wholeheartedly, you will find me. 14 I will be found by you,” says the Lord.”

Jeremiah 29:13-14

3 “Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself.”

Jeremiah 31:3

32 “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Luke 12:32

There are many, many more like these three. (But I didn’t want to scare you.)

God’s love is not logical, or mechanical. and you can’t see His face based on your performance. You simply just can’t do enough. So we all must come to Him the same way— on our knees. God’s love is outrageously understood, it is completely undeserved and perhaps just a bit scandalous. So settle this now, you’ll never, ever be good enough, (but you can be bad enough).

I believe the face of God is smiling on us, and He ‘lights up’ when we come into His presence. He is incredibly gracious. You can thank Jesus— it was His cross and resurrection that made access to God possible. (O.K., just one more verse.)

19 “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”

Ephesians 2:19

There is a freedom that comes when you quit struggling and simply believe in ‘the smiles of God,’ and when you know deep-down that you belong. Everyone who comes to Him comes by the goodness (and sacrifice) of Someone else. And that is remarkably good news.

Hallelujah,

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God Really Wants to Forgive You

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“But neither of them could repay him, so he kindly forgave them both, canceling their debts.” 

Luke 7:42

When you are in debt, whether $50 or $50,000 there is that anxiety of being in slavery to the lender.  And when we begin to line up the spiritual with the physical we learn that we are all in debt.  We all owe more than we have. Most of us realize this, and many just “turn off the spiritual apparatus” that seems to keep harping on this, and then we tell ourselves repeatedly that it really isn’t true.

All are in debt.  Of course not everyone is the same, we have different sins.  Some have lived a deliberately dark, prodigal life (as in “drugs, sex and rock-n-roll”).  Others, embracing a strained moralism of some kind, have apparently sinned less (think choir boys, “Snow White”).  But no matter, for “all have sinned and fallen short.”  All means all. Fallen means a complete collapse.

In this parable, Jesus adroitly tells the story of two men who were indebted to a very rich man.  One owed a relatively small amount, but yet it was significant enough for this man to worry and to hope maybe for some mercy.  He knew that he owed, and knew he lacked the means to pay what was required.

The second man owed far more, many times beyond the first man.  This guy was very deep in debt.  The modern equivalent was close to $50,000, and in ancient times this would have been a staggering amount of money.  But he too held out for mercy; and hoped for the forgiveness of his debt (stranger things have happened). The astonishing thing is that the rich man completely and unreservedly forgave both. 

Kindness alone was that which motivated him.  These two men would be released without any conditions, liens or liabilities.  They walked into the room expecting imprisonment, and they walked out with all their debts forgiven. Plain and simple.jail-free The amazing fact for you and me is this– we have been released from the ponderous weight of our sins, and yet we are really confused.  The sins have been taken from us and we bear them no more!  The guilt of your transgressions has been cut away from your soul.

The work of Jesus Christ dying on that cross, not for His sin, but for mine, ours and theirs, allows even the most vile of us to walk, scot-free.

Some who read this have committed spectacular sins. You have piled up more sin and evil than others around you.  But no matter, it’s all forgiven.  It’s time to believe this, take your pardon and walk out into the bright sunshine as a free man or woman. There is no record of your sins, you can scour heaven and earth looking for it and there is no evidence.  Except for His nail-prints. &

ybic, Bryan