The Blessings of a Long Battle, part 4

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In thinking about this final installment about how God can bring much good out of our protracted struggle with sin, weakness, or a problem, it dawned on me how important it is to see the Big Picture. In some ways this post reiterates truths in part 2 of this series, but also adds important new dimensions to those truths and explores new territory.

When a soldier goes through boot camp, it’s crucial for him or her to see the overall purpose of his training–the Big Picture. He or she is being pushed and tested in different ways to the extreme so that they will be prepared for any situation on the battlefield, won’t crack under pressure, and will be a team player.

In the conquest of Canaan under Joshua’s leadership, the nation of Israel experienced many victories over different hostile nations. However, Judges 3:1–4 says that God did not allow the Israelites to completely triumph but left certain enemies in the land (e.g., the Philistines) so that his chosen people would learn warfare.

When we became Christians, God could have put us in a cocoon of protective grace where we would be insulated from our three primary enemies–the world, the flesh, and the devil–but he didn’t so that we would also learn warfare.

If he would’ve sheltered us from the battle, we would end up like many “trust fund babies,” who, because of their vast inherited wealth, never have to work a day in their lives. They’re protected from the toil and struggle of life and never have to worry about paying the rent or the electric bill.

Often there is something profoundly missing in their lives: many are spoiled, shallow, and have not been battle–tested. Perhaps God designed an existence where we battled the world, the flesh, and the devil so that we would not end up becoming spiritual trust fund babies.

Macarius was a great monk who composed the Macarian Homilies in the 4th century. He was convinced that, if after becoming Christians, we were protected in a cocoon of grace from the temptations of the world, the flesh, and the devil, many of us would soon become conceited and fall as Satan fell. Instead of a three steps forward, two steps back grind that life often is, we would have a series of unbroken successes and become lifted up in pride and fall like Lucifer did.

In seeing the big picture, nothing is more important than understanding that God the Father through the Holy Spirit has been preparing a Bride for his Son in a Marriage that will span eternity. He wants you to be a part of that Bride. The Father wants the Bride to fervently love the Groom.

There is no love without free choice. If we would’ve been protected from the enemies of our soul, and choosing the Groom was exquisitely easy or even automatic, where’s the love that has been tested in the furnace of affliction? Like any spouse, Christ wants to be chosen. If we were automatons or even semi–automatons, where’s the love in that?

When we are in a long struggle with sin or weakness, it is because we have become over–attached to some created thing. Addiction is over–attachment in the extreme (e.g., overeating, alcohol, drugs, pornography, sex, power, work, shopping, etc.)

Christ the Uncreated One wants to be chosen over all the created things. Christ the Groom wants to stand in the midst of all his competitors–i.e. created things–and have the Bride choose him. One of the blessings then of a long battle is this: it’s the vehicle whereby we choose Christ as our Groom, as our only lover.

Does that love somehow go away if you’re a Christian who is up to your eyeballs in sin, addiction, and weakness? If anything God loves you more after you fall, because where sin abounds, grace abounds more. And as the old religious cliché tells us, he loves us in our sin and loves us too much to leave us there.

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Jonathan

Check out Jonathan’s own site at http://www.openheavensblog.com/.

 

A Retrograde Faith

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ret·ro·grade

  [re-truh greyd]  (ret·ro·grad·ed, ret·ro·grad·ing.)

adjective

1. moving backward; having a backward motion or direction; retiring or retreating.
2. inverse or reversed, as order.
3. Chiefly Biology. exhibiting degeneration or deterioration.
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Dictionary.com Unabridged. Random House, Inc. 16 Jul. 2013. <Dictionary.com http://dictionary.reference.com/browse/retrograde>.
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24 “But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward.”

–Jeremiah 7:24, NLT
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I seldom seek out things like this to write about. In my 30 years following the Lord Jesus, I have been bludgeoned more than a few times by people wielding Jeremiah like a cudgel. Mostly, these are good people who I liked and honored. (But maybe they had too much coffee that day, IDK.)
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But there is a real issue here. Many who start out strong and brave end up on the scrap heap. Somehow, I suppose they were never able to tune their “ear” to His voice. But to be really honest– this can be a hard thing. And many of these dear ones end up with a retrograde walk in the Spirit. They would deny this, but if we look for a passion, we will see that a “first love” it will be absent.
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That passion is the pulse, the blood pressure of a walk that is so vital and so authentic. We can measure our own walk by this singular means– “first-love.”  Rev. 2:4-5 shouts to us,
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“But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first.” 
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A retrograde faith may not deny Him, but it can often draw us into the place where our denial isn’t necessary. And that I suppose may be the scariest part of becoming apostate. We just slip; we slip right off of the map into an “almost-discipleship.” We would never dream of speaking an outright denial (never, ever) but we end up in this grey zone, nevertheless.
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I have no desire to manipulate you through nice sounding words and phrases. But I feel duty bound to tell you up-front. Having a “first-love” will protect you. A “first-love” will cover you and lead you through many diverse issues. Revelation 2 was the Father’s plea to a Church that had seemingly advanced in every way. (As a pastor I would have loved to oversee this Church.) But the Father spoke a clear word of correction to them. And  I’m sure that it was hard to accept.
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The “retrograde Church” exists. Unfortunately, it is alive and well, but we must share with these dear ones about the true freedom which comes from the “first-love” relationship with the Lord Jesus. Our love for Him, and His love for us will protect us from something that goes “backward” and not forward. I can only say, love Jesus, and make Him your “first-love.”
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“Whom should we love, if not Him who loved us, and gave himself for us?  –Unknown

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ybic, Bryan

kyrie elesion.

Forgiven First

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This evening I got tired of the TV. Or maybe tired of the control it emits over me. I picked up one of the many Bibles I have in my loft. I do think it is ‘funny/sinister’ of the real pressure it takes to open its pages. I have no doubt it is the darkness of my flesh and the wickedness of demons. Melodramatic? I think not.

But this is what I read and thought.

“Jesus climbed into a boat and went back across the lake to his own town. Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man,“Be encouraged, my child! Your sins are forgiven.”

Matthew 9:1-2, NLT

Jesus is mobile. He moves and goes where His Father goes. At this moment He is needed in Capernaum. He is to meet a small crowd– and a paralyzed man on a mat. Jesus travels, but this man can only be carried. So Jesus Christ the Son of God, comes to him.

The Lord’s eyes alertly move over these people. People are the reason He came. This crippled man has been waiting. Jesus looks, and all He sees is “faith.” And He knows that the Father has led Him here.

The Word says that He could see their faith. Funny. What does faith look like? It seems like that is the first thing He saw, and noted. I’m not sure about the man on the mat. Did he have faith? Or had it been ‘burned out of him’ by too many doctors, and too many ‘treatments’? It is good to surround yourself with others who will believe when you can’t.

Jesus finally spoke, and its worth noting His first utterance was to proclaim forgiveness. Not healing. Forgiveness! What did this man’s friends think? I see them feel tenative, and maybe a bit shocked about this. What evil did their friend commit? What had he hidden from them, the way we try to hide things from each other?

The healing is going to come. This man will stand. He will carry his mat and go home. (V. 6). But perhaps the paralysis wasn’t the main reason he was there.

Maybe, his biggest need was to be forgiven?

Man has two basic needs.

  • One, to be forgiven of awful sin. Washed and cleansed. Forgivemess.
  • Two, to become a good person. Kind and humble. Healing.

There will always be those looking on who will condemn and challenge what is taking place. For them, it has nothing at all to do with the hearts of people. That means nothing to them. Rather for these, it has to do with a rigid and lifeless religion– with its 613 laws, and tithing of dill and mint.

What do you really need? Forgiveness? Or something else? Psalm 103:3-4, are verses for the redeemed.

“He forgives all my sins
    and heals all my diseases.
He redeems me from death
    and crowns me with love and tender mercies.”

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“God pardons like a mother, who kisses the offense into everlasting forgiveness.”  

Henry Ward Beecher

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Walking With the Lord Jesus, [Humility]

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The subject and emphasis on is becoming obscure— “just like Jesus.” I suppose my main contention is this– our understanding of discipleship has too much “me, and not enough Him.” This can be a gentle error of a young believer.

When Jesus who was the fullness of God in bodily form came, He came as a lowly slave. We see Him stripping down, filling a basin, and scrubbing dirty feet. He actively made Himself a broken and humble servant. It was deliberate and conscious.

Read Philippians 2. It will blow you away!

I think we learn this from Him. The disciple never exceeds his master. He made it very clear that we were to follow Him in this. It’s processed by us when we are very firmly aware that the One who knows us. To be loved by Him is enough (or is it?)

Exceptional effort is made by the Holy Spirit to help us understand. There is a repeated thought given to us in various permutations. In one of my favorite verses King David, standing in front of God, and his people, declared,

“But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us! 15 We are here for only a moment, visitors and strangers in the land as our ancestors were before us. Our days on earth are like a passing shadow, gone so soon without a trace.”

1 Chronicles 29:14-15, NLT

“We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.” This is the cheery assessment found in Ecclesiastes 1. This view irks us big time. Especially if we have invested so much in our wealth, gifts, experiences and accomplishments.

“Our days on earth are like grass;  like wildflowers, we bloom and die.  The wind blows, and we are gone— as though we had never been here.”

Psalm 103:15-16, NLT

In the New Testament, the emphasis is only stronger. Remember when James and John tried to get the corner on the authority and honor of being on “the right and left?” (My, but they were ambitious lads!)

“When the ten other disciples heard what James and John had asked, they were indignant. 42 So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 43 But among you it will be different. Whoever wants to be a leader among you must be your servant, 44 and whoever wants to be first among you must be the slave of everyone else. 45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Mark 10:41-45, NLT

There are two certain issues here:

  • The first is authentic discipleship.
  • The second is a decided and eager servanthood.

Both ideas are often missing in our churches, and in our teaching. Somehow we are not communicating the real transferable concepts. Their simplicity evades us.

I intend to return to this fairly soon. Again, I appreciate any constructive criticism, your own thinking on this, and your prayers.

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