Evaluating Jesus Truly, [CS Lewis]

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“The Difference Jesus Makes,”  from C.S. Lewis

What are we to make of Jesus Christ? This question…has, in a sense, a frantically comic side. For the real reason is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of  “How are we to solve the historical problem set us by the recorded sayings and acts of this Man?” This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of his moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity….

The other phenomenon is the quite appalling nature of this Man’s theological remarks. You all know what I mean, and I want rather to stress the point that the appalling claim which this Man seems to be making is not merely made at one moment of his career. There is, of course, the one moment which led to His execution. The moment at which the High Priest said to Him, “Who are you?” “I am the Anointed, the Son of the uncreated God, and you shall see Me appearing at the end of all history as the judge of the Universe.”….

On the one side clear, definite moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no half-way house and there is no parallel in other religions. If you had gone to Buddha and asked him “Are you the son of Brahman?” he would have said, “My son, you are still in the vale of illusion.” If you had gone to Socrates and asked, “Are you Zeus?” he would have laughed at you. If you had gone to Mohammed and asked, “Are you Allah?” He would first have rent his clothes and the cut your head off.  If you had asked Confucius, “Are you heaven?” I think he would have probably replied, “Remarks which are not in accordance with nature are in bad taste.”

The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, there is no chance for you….

Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly…

[Take, for example] the strangest story of all, the story of the Resurrection. It is very necessary to get the story clear. I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought. Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new. The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

The things He says are very different from what any other teacher has said. Others say, “This is the truth about the Universe.  This is the way you ought to go,” but He says, “I am the Truth, and the Way, and the Life.” He says, “No man can reach absolute reality, except through Me. Try to retain your own life and you will be inevitably ruined. Give yourself away and you will be saved.” He says, “If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise. If anything whatever is keeping you from God and from Me, whatever it is, throw it away. If it is your eye, pull it out. If it is your hand, cut it off. If you put yourself first you will be last. Come to Me everyone who is carrying a heavy load, I will set that right. Your sins, are wiped out, I can do that. I am Re-birth, I am Life. Eat Me, drink Me, I am your food. And finally, do not be afraid, I have overcome the whole Universe.” That is the issue.”

– Asking Them Questions, Third Series, edited by Ronald Selby Wright (OUP, 1050), also reproduced inUndeceptions (Geofffrey Bles, 1971) and God in the Dock, Chapter 9 (Fount, 1979)
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Unfixable Things, [Desperation]

sisyphis-bwLife is jam-packed with problems.  Money, marriage, children, work, health, church and so much more.  In Greek mythology, we find lessons from a man named Sisyphus.  He was the king of Corinth, and known to be a rascal. He was conniving and arrogant  (a good description, “hubris”). The gods hate hubris in people.

Somewhere along the line, he really ticked someone off and he was condemned for all eternity to roll a huge boulder up a large hill.  He would toil and sweat, to reach the top, only to have that boulder roll down the hill.  He would have to start all over again– endlessly repeating this work. Up and down– forever and ever. (Apparently– he’s at it today.)

I suggest that there are quite a few things that are inherently unfixable. It certainly seems like we are going to resolve them.  It may even seem like we’re making some headway.  When we get close, our boulder rolls down the hill. And we stand there looking dumbfounded, wondering what we can do differently next time. Often when we are aware of the tedium and the monotony– the repetitive effort; it seems about time that we do something different.

But there are also hard, and ghastly things, issues that we will never change.  We try, and then we try harder.  But it is apparent we can never make things so they click.  These are simply unfixable from our point of view. We’re completely– “over our head.” And, guess what?  We really are.

But the Lord answered her, “Martha, Martha, you are worried and upset about many things. 42 Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”

Luke 10:41-42, NCV

Making things work should never be your top priority.  We face problems that in ourselves we will never correct.  I must tell you this, we can’t turn these issues into our primary focus.

  1. The Lord Jesus is to be all that we seek.  He is our first priority. We are to concentrate on His dear presence– above all else.
  2. Perhaps, instead of seeking solutions for our lives, we should be seeking His face?
  3. Apart from His power we will forever labor and toil.

“Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am.”

Philippians 4:13, MSG

We are to talk to Him about these things that perplex us. I would suggest that these convoluted problems are the Fathers’ way of driving us to Him.  Eternity is now our real home, and we must come to the place in God where we seek Him now, just like we will in heaven.  We can quit rolling our boulder up the hill.  We will cease and desist. Instead we will trust and seek His face.

“I will instruct you and teach you in the way you should goI will counsel you with my eye upon you. ” 

Ps. 32:8, ESV

“But we are citizens of heaven and are eagerly waiting for our Savior to come from there. Our Lord Jesus Christ 21 has power over everything, and he will make these poor bodies of ours like his own glorious body. ” 

Phil. 3:20-21, CEV

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Making Our Way Home, [Perseverance]

Making your way to heaven

The Lord Jesus has decided to build his kingdom with the broken things of this earth.  As men, we are pretty much convinced that we are to build with the strong, the talented, the personable and the winsome.  We insist on building with decidedly unbroken people.

But God’s true kingdom  (not the one we know of) is inviting the losers!  LOSERS!  This is most certainly not how we would do it.  But it seems that heaven is now filling up with broken people, and He is transforming them into broken [fixed] Christians.  His policy of ministry means that He will never “quench a smoking candle, nor break a bruised reed.”  He allows for our weaknesses, and loves us through them.

It is the sick who need the physician, not the healthy.  God is a competent specialist at transforming the “weakness-wickedness” of our lives.  He knows exactly what to prescribe.  Sometimes, he will put us on the shelf for a season.  Our diet will change, as we learn to feed on the Word.  Slowly, spiritual health will come, and we will grow spiritually.

But realize this, that your life is not a journey to the grave with the intention of arriving safely in one pretty, well preserved package. But instead, it is to skid across the finish line sideways, thoroughly used up, worn out, leaking oil, engine smoking and sputtering, and shouting, “Geronimo!”  And we will all  be there by God’s grace alone.

This brings me comfort. I must confess, I’m not a Ferrari, but a old jalopy.

ybic, Bryan

 

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The Test of a Profound Silence, [Extreme Faith]

void-of-silence 

But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

Matthew 15:23, NLT

This is exceptional.  Jesus is always engaging people around him.  He teaches and preaches, fully energized by the Holy Spirit.  He is a veritable hurricane of goodness and love.  He heard every request, and healed every disease.  But yet.  On this occasion he is completely silent.

The woman’s piteous crying, and begging was seemingly ignored.  “If Jesus won’t respond to me, I will go to his followers.”  She presses, and cajoles.  She falls on her knees.  Have you ever seen a person truly beg?  It is a very disconcerting experience.  Yet, Jesus does nothing, in spite of being able to do all things.

She is a Canaanite; a pagan widow, and her daughter was demonized.  Curiously, there was a large heathen temple to Eshmun, the Canaanite god of healing, was just three miles down the road.  But her desperate cry was for something real.  Something authentic and real that would heal her daughter’s affliction.  Only Jesus has what she needs.

Jesus is astonishingly silent.  He stands and sees, he hears her cries.  She is sobbing, clutching at the disciples robes, disheveled and distressed.  It was a desperate scene. Very ugly and very sad.

Jesus responds to his disciple’s plea.  Then there is something that seems like a negotiation.  A protracted conversation with a ‘seemingly’ reluctant Messiah.  It is somewhat disturbing as we listen.  Jesus seems to treat her callously.  I have always been mystified by this, troubled by his behavior. I can only conclude that what he did was necessary in some way.

But the Son of God sees through this. 

And then she makes an incredible statement.  Jesus is suddenly amazed at her faith in him.  This faith is what he has been waiting to see. She may have known despair, but that isn’t enough. Jesus leads her from the edge. Until she moved to a position of belief, nothing will change. Faith seems to change everything.  This is key.  It isn’t her words that alters things– it is her heart!  At that moment, Jesus declares a healing for her daughter.  She is now free from the demon’s grip.

So often I have also felt the pressure from the darkness.  I am often embattled and driven into a despair that seems to cripple me.  But Jesus is waiting for me, to come to him through an unflinching faith.  My good works can never, ever be enough.  I’m just like a dog, waiting for food under the table.  I have little, if any, decorum or sophistication.  There is nothing at all, to commend me to him. Nothing at all.

“Our Lord sometimes yet seems to be silent to His people when they cry to Him. To all their earnest supplications He answers not a word. Is His silence a refusal? By no means. Ofttimes, at least, it is meant only to make the suppliants more earnest, and to prepare their hearts to receive richer and greater blessings. So when Christ is silent to our prayers, it is that we may be brought down in deeper humility at His feet, and that our hearts may be made more fit to receive heaven’s gifts and blessings.”

–J.R. Miller

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