Don’t Waste Your Sorrows

 

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These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”

2 Cor. 4:17, CEV

“Before God could bring me to this place He has broken me a thousand times.”                                   

Smith Wigglesworth

 

As we move toward maturity, over time and through circumstance, we will start to develop exciting new ways of thinking.  We engage the Word and combined with our relationships with people we start the work of God.  We soon learn that the Kingdom of God flows through relationships, almost exclusively.

Pain and sorrow are some of the more intense ways the Lord reaches down and into our lives.

Rick Warren has written, “God intentionally allows you to go through painful experiences to equip you for ministry to others.” 

 

I think that as we dwell on this we will start to see the hand of God, moving things around in our complicated lives.  As we attend class in this school of the Spirit, we learn things that will change our life and ministry.

But we must consider that we can waste our pain and sorrows by not engaging the issues properly.  Will I submit, or will I grow sullen and cynical? Will I worship through my tears?  Surrendering to Christ is not a once-in-a-lifetime event.  It is a daily, and even hourly process.  I regard any kind of cynicism though, as a hungry predator who is hunting me.  Very dangerous, and I am highly suspectable.

Pain is the way the Father reaches me, he isn’t too concerned about our comfort (it isn’t the real issue, after all.)  When I hurt, I invaribly look for Jesus.  And that cannot be all bad.  Through the trials and pain I begin to reconnect with my Father.  Without the trials, I doubt we would ever call out for His help.

“Don’t waste your sorrows.”  It is easily said but seldom done.  We start to stagger by the weight of our personal issues.  Overwhelmed by the pain we start to panic and grab things, and throw them overboard, to lighten the load.  We can be confused, and will do whatever we must do to stay afloat.  But unless we take these sorrows well, we are just short-circuiting God’s intentions.

C.S. Lewis once commented on our issues,

“Experience: that most brutal of teachers. But you learn—my God do you learn.”

The darkness intends to absorb us.  Satan uses our own bitterness and frustration to do this.  Our discipleship is no longer valid if we commence doing our own will and desires.  Even though we get “flaky” the Father will always love us. But we dare not waste our pain, it comes at too big of a price.

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Five Barn Burners

 

“Barnburning for Dummies”

There are some who may not understand the term, but back on the farm in Wisconsin, “barnburning” meant one of two things:

1. A person who burns down a barn, (obviously literal.)
2. Something amazing or noteworthy. To be strong, impressive, or of interest, (metaphorical.)

The following verses have made a tremendous influence on me. Here are five “barn burners” — incendiary verses that have directed me and given me support in challenging times.  I hope at least one will fire up your heart.

It is a challenge to limit myself to just these five, so much has blessed me over 40 years–I should have at least 500.  Scraping up five was really not the problem, there could be so many more.

So here are five which have made a definite impact on my thinking. (I reserve the right to change my mind as necessary, LOL.) All verses are from the English Standard Version (ESV), such as it is. Get ready for some “spiritual napalm.”

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ONE: “Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.” Acts 14:22

This is a very precise chapter in my mind.  A great deal of attention is given to Paul and Barnabas’ relationship to the people.  At first, they are deified, but moments later the crowds pick up rocks to stone him.  However Paul’s message to the local church was impressive.  He strengthens, and he encourages.  The reality of difficulty and tribulation has become the very doorway for them to come into the kingdom.  This encourages me, and helps me in the conflicts I deal with.

 


 

TWO: “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32

This verse tells me of God’s commitment to me.  First, I’m part of a little flock.  Nothing of any significance.  The world evaluates me, but I’m just a simple guy involved with a simple group of people, nothing more.  However in this verse, fear is the primary issue.  “Fear not, little flock.”  Our fear is supposed to be eradicated and extracted.

The word “pleasure” is an interesting choice of words.  We understand pleasure, or at least we think we do.  This verse implies that the Father has put into play His intensity. Pleasure is often a way of doing intensity.  God is “ultra-involved” and is exceptionally extravagant in His treatment of us.  We are brought into this place of grace, by His kindness and grace.  He can’t wait to pour out his love on us.

 


 

THREE:   “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”  Phil. 1:6

What confidence!  That is a vital ingredient in our lives,  this confidence and boldness.  Our God is active in bringing us to a deeper place of  maturity.  Paul understands this, and uses God’s diligence as the basis for his growth.  This verse is a real confidence builder for me.  A promise that He will continue His work in me, no matter what.  This is a great promise for young Christians.  I often look at my own issues, and I give up after I accrue a certain frequency–a certain “sin-ratio.”

Shortly before I became a Christian, I spent a lot of time with Fred Tsholl who was the night-shift announcer at a nearby Christian radio station.  He was so patient and kind to me.  I would sit with him in the studio, all night long.  When it was time for me to leave he would quote this verse to me.  Looking back, this verse became quite significant.  I would take it as a promise from the Lord Himself.

 


 

FOUR:  “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” 2 Cor. 4:7

‘Jars of clay,’ really nothing more than this.  We are weak and vulnerable, we so easily can be broken.  But a treasure, I don’t think we grasp the value of treasure.  But, if it resides in us, we become a repository of great significance.  This magnificent work is not of our own effort.  It belongs to God.  It is nothing we can claim from any working on our part.

 


 

FIVE: “Who is that coming up from the wilderness,
   leaning on her beloved?” Song of Sol. 8:5

This world is a tangled place, it is a dense and difficult wilderness. There doesn’t seem to be a smooth road anywhere.  We make our way slowly, through much suffering and personal doubt.  This particular verse gives me an assurance of His presence, even in the middle of hardship and challenge.  He is present with me.

We come up out of this ugliness, precisely because of that close presence.  We lean on the Lord, as we traverse this hard place.  His dear presence will bring us through this darkness, He gives me the amazing strength to do this journey.

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Antidepressants for Believers?

What do you think of Christians taking antidepressants?

By Pastor John Piper, given on March 30, 2010

The following is an edited transcript of the audio.

What do you think of Christians taking antidepressants? I have been on them and have been accused of not relying on God.

That relates to an earlier question about how any physical or personal means that you use can signify that you’re not relying on God. So eating might be a failure to rely on God, because he might just fill your stomach by miracle, and you don’t have to eat. Or not sleeping would be a way of relying more on God, since you don’t have to have your psyche made stable by sleep at night. And so on.

God has ordained physical means. Aside from the ones that seem more natural, like food, there’s medicine: aspirin, Nyquil, etc. This water is helping my throat right now. [Sips it.] Was that sip a failure to rely on God?

Could be. “Just throw this away and rely on God! He will keep your throat moist. You don’t need to be drinking. You’re an idolater, Piper. You’re idolizing this because you’re depending on it.”

Well, the reason that’s not the case is because God has ordained for me to thank him for that. He created it and he made this body to need a lot of fluid. And it’s not a dishonor to him if I honor him through his gift.

Now the question is, “What medicines are like that or not like that?” Taking an aspirin?

My ophthalmologist told me about 4 years ago, “Take one baby aspirin a day and you will postpone cataracts or glaucoma or something.” He said, “I can see just the slightest little discoloration, and the way it works is that circulation helps.” So he told me to pop one of these little pills in my little vitamin thing. And I take it every day. And I just said, “Lord, whether I have eyes or not is totally dependent on you. But if you would like me to use this means, I would.”

My answer is that when you start working with peoples’ minds, you are in a very very tricky and difficult situation. But I think I want to say that, while nobody should hasten towards medication to alter their mental states—even as I say it I think of caffeine, right?—nevertheless, I know from reading history, like on William Cooper, and by dealing with many people over the years, that there are profoundly physical dimensions to our mental conditions.

Since that’s the case, physical means can be appropriate. For me it’s jogging. I produce stuff in my brain by jogging. But that might not work for somebody else, and they might be constantly unable to get on top of it emotionally. I just don’t want to rule out the possibility that there is a physical medication that just might, hopefully temporarily, enable them to get their equilibrium, process the truth, live out of the strength of the truth, honor God, and go off it.

When I preached on this one Easter Sunday a woman wrote me, thanking me that I took this approach. She said, “You just need to know that I live on these things, and I know what it was like 20 years ago and the horrors and the blackness of my life. And now I love Christ, I trust Christ, I love my husband, our marriage is preserved, and I’ll probably be on these till I’m dead.”

So I’m not in principle opposed. I just want to be very cautious in the way we use antidepressants.


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The Blessings of a Long Battle, part 4

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In thinking about this final installment about how God can bring much good out of our protracted struggle with sin, weakness, or a problem, it dawned on me how important it is to see the Big Picture. In some ways this post reiterates truths in part 2 of this series, but also adds important new dimensions to those truths and explores new territory.

When a soldier goes through boot camp, it’s crucial for him or her to see the overall purpose of his training–the Big Picture. He or she is being pushed and tested in different ways to the extreme so that they will be prepared for any situation on the battlefield, won’t crack under pressure, and will be a team player.

In the conquest of Canaan under Joshua’s leadership, the nation of Israel experienced many victories over different hostile nations. However, Judges 3:1–4 says that God did not allow the Israelites to completely triumph but left certain enemies in the land (e.g., the Philistines) so that his chosen people would learn warfare.

When we became Christians, God could have put us in a cocoon of protective grace where we would be insulated from our three primary enemies–the world, the flesh, and the devil–but he didn’t so that we would also learn warfare.

If he would’ve sheltered us from the battle, we would end up like many “trust fund babies,” who, because of their vast inherited wealth, never have to work a day in their lives. They’re protected from the toil and struggle of life and never have to worry about paying the rent or the electric bill.

Often there is something profoundly missing in their lives: many are spoiled, shallow, and have not been battle–tested. Perhaps God designed an existence where we battled the world, the flesh, and the devil so that we would not end up becoming spiritual trust fund babies.

Macarius was a great monk who composed the Macarian Homilies in the 4th century. He was convinced that, if after becoming Christians, we were protected in a cocoon of grace from the temptations of the world, the flesh, and the devil, many of us would soon become conceited and fall as Satan fell. Instead of a three steps forward, two steps back grind that life often is, we would have a series of unbroken successes and become lifted up in pride and fall like Lucifer did.

In seeing the big picture, nothing is more important than understanding that God the Father through the Holy Spirit has been preparing a Bride for his Son in a Marriage that will span eternity. He wants you to be a part of that Bride. The Father wants the Bride to fervently love the Groom.

There is no love without free choice. If we would’ve been protected from the enemies of our soul, and choosing the Groom was exquisitely easy or even automatic, where’s the love that has been tested in the furnace of affliction? Like any spouse, Christ wants to be chosen. If we were automatons or even semi–automatons, where’s the love in that?

When we are in a long struggle with sin or weakness, it is because we have become over–attached to some created thing. Addiction is over–attachment in the extreme (e.g., overeating, alcohol, drugs, pornography, sex, power, work, shopping, etc.)

Christ the Uncreated One wants to be chosen over all the created things. Christ the Groom wants to stand in the midst of all his competitors–i.e. created things–and have the Bride choose him. One of the blessings then of a long battle is this: it’s the vehicle whereby we choose Christ as our Groom, as our only lover.

Does that love somehow go away if you’re a Christian who is up to your eyeballs in sin, addiction, and weakness? If anything God loves you more after you fall, because where sin abounds, grace abounds more. And as the old religious cliché tells us, he loves us in our sin and loves us too much to leave us there.

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Jonathan

Check out Jonathan’s own site at http://www.openheavensblog.com/.