Tag: trials

Fire Walking [Protection]

“When you pass through the waters, I will be with you.
     When you cross rivers, you will not drown.
    When you walk through fire, you will not be burned,
      nor will the flames hurt you.”  

Isaiah 43:2, NCV

There is a unique immunity that is given to the simple disciple.  Believers find that suddenly they have been inoculated against a reality that others can’t understand.  Passing through the waters, we find the divine presence.  We discover it and find that it covers us.

Daniel tells us of three men dropped into a super-heated furnace. Surviving was impossible, and yet they felt no heat or flame while inside. That is a tremendous thing for believers to understand. (Daniel 3:19-27)

Having Him to cover us is a profound thing.  There are many reasons this should not be happening to us, and not given any serious thought.  And yet He appears out of nowhere and declares that we are completely immune to every attack against our desperate souls.

Jesus watches over us.  He concentrates His focus on us, and we find a strength that is almost absurd, something that doesn’t make any sense at all.  He covers us from all the ugliness that could be focused on us.  A barrier is put around us.   His care protects us and shields us from insidious attacks on our very vulnerable hearts.

Isaiah 43 declares that there is a protective grace that surrounds our soul. 

We encounter a sense that He is there and that He will not let anything happen to us.  This security is not from anything we produce, maintain or manufacture.  He brings it to us without any logical reason.  It’s called “grace” and it gives us immense protection.

This world generates a lot of ugliness.  We must enter and pass through a whole lot of difficulty and pain.  Water and fire, in abundance, are things that will happen to us.  We will deal with these things, and work our way through them.  One thing needs to be understood,   His spirit in us resists being controlled by sin.

We travel through intense times when our faith seems ludicrous when it seems weak and illogical.  But somehow we make it, and we will pass through this and other challenges.  He intervenes and brings us safety and strength.  We are indeed survivors, and we pass through all evil and darkness without being scorched or singed.

“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6, NLT

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Sifted Wheat, [Trial]

 

Threshing Wheat
“Simon, Simon, Satan has asked to sift each of you like wheat.  But I have pleaded in prayer for you, Simon, that your faith should not fail.”
“So when you have repented and turned to me again, strengthen your brothers.”

Luke 22:31-32

I’ve been thinking about failure;  it is something that I am really, really good at.  In my over 40 years of walking with Jesus, I realized that I’ve experienced more weak moments then strong.  I have easily failed more than I have succeeded. I am embarrassed by this.  I’ve sinned, and failed more as a Christian, than I ever did as a pagan sinner. And things sometimes show little sign of improving. 

Simon Peter is about to undergo a trial so intense and difficult, that unless Jesus intervenes it will probably destroy Peter.

(The only other blatant attack where Satan seeks permission is in the life of Job. It is reasonable to believe that the forces of hell are concentrated on Peter.)

You and I undergo some of this onslaught ourselves.  We go through periods of intense trial.  Everything just falls apart, and we lose hope.  I’ve had several periods like that, it’s like a tornado from hell bears down upon my life.

But there is something remarkably good in all of this.

  • First, Jesus is praying for me to endure.  He is the faithful intercessor for my soul.
  • Second, He gives us a modicum of understanding by warning us of the approaching storm.  Peter is told ahead of time of what was going to happen.
  • Third, the wheat will be sifted.  Sifting or winnowing of the grain is necessary, it’s a good and godly work of the Holy Spirit. It is a good thing, as it builds your faith.
  • Four, you will survive to strengthen your brothers and sisters.

All pain and failure gives us a mandate to serve others. Our weakness gives us a spiritual license to become a shepherd of mercy and hope.  (You could say that you are now a licensed minister.)

We can ask for nothing more; it is a good and profound work to serve others.

In love’s work, only sifted people can truly serve.

 

Rembrandt’s Prodigal Son

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Rembrandt, “The Return of the Prodigal Son,” c. 1661

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

Luke 15:17-24, ESV

Two hundred and eighty-nine words– these describe the life of every man, woman, and child who has ever lived. These 289 words reveal to us a God who loves far too much, way too easy. Perhaps we sort of expect that he will ‘appropriately’ punish his son– at least put him on probation at least. It only makes sense. But we find that is legalism talking.

“Every saint has a past, and every sinner has a future.” 

Many of us have lived as prodigals, and we have spent our inheritance like ‘drunken sailors.’ We really have nothing at all to show for it. The prodigal, completely destitute, takes the only work he can find. (Imagine a good Jewish boy feeding hogs.)

He is so far gone that he starts inspecting the filthy slop buckets for something to eat.

Many of us will understand his despair. Often there comes to us a crystalline moment of simple awareness. The prodigal, sin-crusted and impoverished, still has a lingering memory of the Father’s house.

The servants there had far more than him right now. Sometimes I wonder if in our captivity, we instinctively want to go home, if only in our minds, to be a servant there.

The Father has dreamed of this precise moment.

The parable says, “He saw him–felt compassion–ran out to him–embraced him–and kissed him.” The Father is a whirlwind of agape love. I’ve read the Parable of the Prodigal Son a hundred times or more. It never loses its punch. I simply want to bring some observations: 

  • We see that his father receives him with a tender gesture. His hands seem to suggest mothering and fathering at once; the left appears larger and more masculine, set on the son’s shoulder, while the right is softer and more receptive in gesture.
  • The son’s head is downy, almost like a newborn’s. We must enter the kingdom like little children. 
  • The Prodigal Son seems to be protected by his father. He snuggles near the Father’s breast. It’s love that holds him there.
  • Consider his sandals. It has taken a long time for him to come home. 
  • Standing at the right is the prodigal son’s older brother, who crosses his hands in stoic judgment; we read in the parable that he objects to the father’s compassion for his brother.
  • We see his mother in the background in the painting, and a seated steward or counselor. One stands in profound joy, the other in sits in stunned perplexity.

But Rembrandt had painted the Prodigal once before, when he was considerably younger. And it is a very good painting. The prodigal is happy and gay; there is absolutely no indication of the consequences of sin.

The Prodigal Son in the Brothel, 1635

He’s a charming young man at the height of his popularity, and we see him at a happy party. He is spending the inheritance of his father.

But Rembrandt chooses at the very end of his life to re-paint it to reflect reality.

This is one of the last paintings he will do, and it is the Prodigal Son–destitute and repenting. I can only imagine; the years have taken a toll and he doesn’t really feel his first painting is enough. He wants to paint what is true.

He now is painting our spiritual condition.

We are given a work that some critics call as the greatest painting ever completed. The painting is now in St. Petersburg, Russia. It is seldom seen by visitors. It is a clear echo of the grace of God for fallen men and women. Like the father in the painting, He’s ready to forgive every sin saturated son and daughter.

The Father’s Prodigal

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The Terrible Furnace

“I have refined you, but not as silver is refined.   Rather, I have refined you in the furnace of suffering.“

Isaiah 48:10

“Once we have come through the ‘furnace of humiliation,’ desperately, fearfully clinging to Christ for all He is worth, then we are fully equipped to march into somebody else’s furnace.”

‘Blessed with Bipolar”

Becoming a real and authentic person starts with basic responses that we’ve made in the presence of Jesus. Amazingly, this simple faith becomes the prerequisite, granting us the right to enter. However, without faith in those promises, you won’t find anything real or true.

You will not be able to handle the Kingdom of God unless you’re walking out a life of brokenness and humility.

I believe that only the heat of the furnace can teach us these things.

There are furnace promises, but they, without truly understanding them will walk around in unreality. Often ‘they get religion.’ These are those who land on “the rocky soil.” They become ‘quasi-disciples’ who will do and say things that they really don’t really understand.

But furnace people have the connection to that which is honest and true. They rarely enter into anything false or manipulative.  Their own hearts are transformed by the fire, and only then are qualified to minister God’s grace. Only furnace people can enter in. You will know them by their scars.

The Church has a tremendous need for those who have withstood the furnace of humiliation.

After we endure its ugliness and its great evil, we’ll discover that we’re in an altogether different place than when we first started. The Church is waiting for those who went in and then come out on the other side.

Furnace people have the ability to function gracefully at this particular stage.

Furnace people are brought to a place where they can minister the grace of God into desperate situations. We must convince ourselves, that furnace people have a gift.  They have been through the worst.  They may be battered and bruised.  But they still stand. 

Our brothers and sisters have carried the Word with wisdom and grace. They come to us, through the fire. But will we receive them?

My hope is that you would personally grasp what God has worked in you. That really is your truest calling.  The things good or bad, that have happened to you are part of how you’ll understand grace. He waits for you to respond.  Will you come to Him, through the grace you find in the flames?

The most gracious people you’ll ever meet are those who endured God’s furnace.

“The furnace of affliction is a good place for you, Christian; it benefits you; it helps you to become more like Christ, and it is fitting you for heaven.”

    Charles Spurgeon

My other blog, alaskabibleteacher.com