Misfits

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Broken Fresco– Assisi, Italy

Many voices tell me that there must be distinct lines between sinners (like, me) and Church people. These borders keep order and provide security to those on the ‘inside’ of our Faith. This seems more from a reaction to control than actual sin.

But there are so many people with mental illness: Depression, anxiety, bipolar disorder, schizophrenia, addictions, PTSD, and many others. We are truly an afflicted people.

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Fitting in isn’t always easy

–Joni Eareckson Tada

There needs to be an adjustment to the status quo. Room must be made for the ‘losers’ and the misfits. These are people for whom Christ died. They are special to God.

According to federal  law, buildings must be accessible to the handicapped. Special signs are placed in the parking lots, for special parking and wheelchair ramps need to be installed. This is well and good. But let’s extend this ‘deliberateness’ to those with other needs as well.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”

–Mike Yaconelli

I encourage you to become proactive when it comes to “opening up” the Church to include ‘the brokenness of the other.’ Even a smile can make the difference to the down-trodden soul.

Love the unlovely,  just like Jesus.

Making a List

This is a scary list. We’re told repeatedly that love is the evidence that disciples are to be identified. Love is the blood of the body. It’s that necessary. It’s critical. We’re called to love (one another) that proves we’re real and authentic.

Some of us are handicapped, either mentally or physically. Our issues are truly formidable, very few understand.

I pretty much live in physical pain now. I struggle with depression. I have some battles that few understand. And I get terribly self-absorbed by all of it. If love is the blood of the Christian then I absolutely need a transfusion. I’m anemic. I’m the proverbial 95 pound spiritual weakling! 😁

“Love one another.” I believe I’m missing this in my spiritual walk. For the most part I operate as “to tolerate one another.” It’s easy to love those who love me, but that’s not how discipleship to Jesus works. He wants us to find enemies to love. (At least I think it does.)

Our Teacher, the Holy Spirit, knows how ignorant we really are. But He is patient and oh so very kind. He has lessons that fit us and our needs. I want to love (usually) and I’m counting on Him to tutor me. How do I do this?

You learn to love by loving.

A few things (I know it’s a terribly incomplete list):

  • To love you must walk in discernment. Learn to “see” the needs of specific people. Contrary to church opinion, discernment is not to pass judgement on another, rather it’s all about seeing needs. Not everyone can do this.
  • To love takes availability. You need to be “ready for use.” This takes a certain amount of skill. I’m a terrible kind of introvert. Sometimes I won’t answer the phone or go to a home group. I sorta resent it. The Spirit keeps putting me in spots that require interaction with others, and I hate it.
  • Love creates humility in us (which takes some doing). As I learn to love I find myself stripped down and washing somebody’s feet. I become a servant who is learning to scrub between the toes if that’s what it takes.
  • To love you must love others just like Jesus loves you. (Yikes!) “The extra mile,” all of that. So tell me, how much has He loved you? Isn’t that supposed to teach you something? Remember, love is a fruit of Him living inside of you.
  • To love creates growing joy. This joy will protect us from legalism. When joy is operational every burden is light–we do our tasks smiling. I heard a preacher speak about J.O.Y. Jesus, Others, and You. In order of importance.
  • To love is to learn how to pray. Intercession is like oxygen to a fire. It’s like one of those old fashioned bellows to a sputtering flame. It pumps air into the pile of twigs and wood to spread the fire and ignite a blaze. We pray and love starts spreading.

To live with hard mental and physical issues as an authentic Christian is profoundly difficult. We get so self-absorbed at times. But being a disciple of love isn’t just for healthy believers, it’s also for us who struggle.

Grace is increased exponentially to those of us with deep physical problems.

I totally believe this. God takes special care as He works on and in us. We can count on Him to give us the extra attention we need as we learn love.

I’ve found that suffering is like learning another language. Changed by His love we are speaking to others in a way they understand. We can communicate with others because we’ve learned how to “speak their language.” We have been taught by God to speak into broken lives because we’ve been broken too.

1 John 4:19

Was Jesus Mentally Disturbed?


“When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

Mark 3:21, NIV

Even our Lord’s own family did not believe Him.  I can see them gathering out of concern, not only for concern for Jesus, but for the family name– perhaps they felt a need even to protect themselves?  They talked at length, and decided on an intervention, to take custodial care– as families must do at these difficult times.

Jesus had been saying things, disturbing things. 

He had resolutely confronted the religious system, and then rebuked King Herod and the civil government.  He was living on an edge, and the sense that His family had was that He had become mentally unhinged.  He had been cavorting with decidedly irreligious and wicked people.  He lived in constant bedlam, with people mobbing Him for healing.

His teaching seemed extremely radical, almost absurd. His “parables” contained bizarre ideas. And the massive crowds actually would chase Him, trying to anticipate His next move. He was essentially a celebrity –  a “rock star.” I suppose we have no idea, of His appeal to the masses.

We have some choices that must be made. What do we make of Jesus? Is Jesus Christ:

  • Legend
  • Lunatic
  • Liar
  • Lord and GOD?

In his famous book Mere Christianity, C.S. Lewis makes this statement,

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic–on the level with a man who says he is a poached egg–or he would be the devil of hell.”

“You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us.”

The accusation has often been the case for His followers. Some of Paul’s friends thought he was crazy when he went blazing over land and sea to carry the gospel to every city. But his answer was, “No, I am not crazy; the love of Christ controls me” (2 Cor. 5:14). 

This was a good kind of crazy. 

He was being used by Jesus to continue the ministry that Jesus had started– the establishment of the Kingdom of God. 

I believe it is a far deeper insanity, that seals up the truth and the light and keeps it away from unbelievers.  It is crazy to know total forgiveness and unconditional love, and then to avoid opportunities to share that same love. Now, that is crazy!

Our fear of being ostracized and mocked is an intense experience. Peer pressure is not just something our teens go through. We are always in danger of being molded into the world’s image.

Who are we? 

Our Lord and Master was vilified, He was falsely accused of insanity.  But perhaps, it is the other way around.  Perhaps it is this world, and its bondages and sicknesses that is ill.  

You must decide.

Please see this link: “Who is Jesus Really?”

Martyrdom Maybe?

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Believers must consider the issues of being salt and light in a pagan culture who refuses to claim Christ as Lord.

The Words of Jesus demand our complete response to the Gospel. The temptation is often reducing the call to something easier and more comfortable. We don’t really want to give up the world’s system for all that the Kingdom of God declares to be true.

It’s imperative as disciples that we fully understand that Jesus is Lord, not a political leader–not a nation or a political party. We’ve become citizen’s of something that is superior to a patriotic physical reality. We don’t fit. (Philippians 3:20 and Ephesians 2:19.)

Steps to faithful living as we seperate ourselves from the World’s way of doing things really must be considered:

In order to do this must make the choice:

  • To be true. Endure. Continue to pray and witness. Be faithful to Him.
  • To be prayerful. At least working on it. I know prayer is supremely powerful, linking my inadequacy with God’s capability.
  •  To be joyful. Sing often. Thanksgiving all the time. Our tormentors hate joyful hearts. It seems to disturb the darkness that is part of sin and rebellion.
  • To be real. Being faithful to Jesus. No lies, no illusions. Every aspect of our lives is to be the truth. We understand that Jesus is alive, and He is Lord.
  • To be giving. Time or talent, it’s a stringent test of a believer’s maturity. Money is secondary. We serve Jesus with an open hand.
  • To be convinced. We need to become fully convinced of the message of the gospel, and to be sure of His love. Not easy, but always needful. 

In the time of ancient Rome, Christians were in the limelight, it seems, but only as martyrs. Believers made a definite decison to die rather than renounce their faith. Often faithfulness was especially hard–one had to count a cost to follow.

It’s good to understand the world never burned a casual Christian at the stake.

The lions in the Coliseum made quick work of the Christian’s faith. Thousands of believers were burned at the stake. But these martyrs succeeded in reaching many by their witness, and a pagan empire was brought to Christ, en masse!

Someone said that “the blood of martyrs is the seed of the Church.”

Perhaps martyrdom will be our path to reach America with the Gospel.  The New Testament word for “witness” is martyr.  It very well may be that our blood will be the seed for a new generation of believers. It should come as no surprise. 

martyrdomI preached once on the UC Berkeley campus.  It’s a  challenging place; a condensed stronghold of a godless ‘intellectualism’ (if you can imagine that).  There is always a few people that for the most part bright and engaging. 

But as I got ready to leave, I met a university professor.  He looked at me in his tweed jacket and sweater vest and said something I will never forget.  “Too bad we can’t feed you to the lions”.  That’s all he said. When he spoke to me it was was a flat-calm statement–terse, cold and frightening–it was eerie and quite weird– mostly because I knew he meant it. 

In this ‘enlightened’ campus, there was a coldness–a hatred that I never encountered in the areas of inner San Francisco–Polk Street. or the Tenderloin’ where I preached also.

True, the Haight/Ashbury neighborhood in SF can be a little ‘rough’ at times, I once was punched in the face while preaching by an angry ex-believer, but to be honest, nothing compared to ‘Berzerkeley‘ (that’s what we called it.)

In three years of full-time evangelism I never met another man that was as hateful to the gospel of Jesus Christ as this professor in Berkeley. This incident was a brazen and deliberate calculation against the Gospel. Perhaps persecution by hardcore intellectuals will become the catalyst for our martyrdom to come. (?!).

No matter what happens. We are in God’s hands. Period. 

Our obedience to Jesus should be a decision we must make right now.  We can’t just hope to stand, or hope to be faithful. We must actively plan for persecution. This could very well be our time. It’s coming. And please get ready, you must watch and pray.

“But others trusted God and were beaten to death, preferring to die rather than turn from God and be free—trusting that they would rise to a better life afterwards.”

Hebrews 11:35

 

Post art “The Christian Martyrs’ Last Prayer,”  by Jean-Leon Gerome (1824-1904)