Your Dark Past

“For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.”

2 Corinthians 7:10, NLT

“You will have mercy on us again; 
 You will conquer our sins.
 You will throw away all our sins
 into the deepest part of the sea.”  

Micah 7:19, NCV

 
I’ve done many evil things in my life that I am ashamed of. Regret and sorrow over my sins frequently trouble me. But I always come back to see my sins covered by His blood.
 
I’d probably go insane if all I could do is see my sin without a Savior.

“Properly remembering our past sins with shame will deter us from repeating them and help us receive God’s saving grace.  When we recall our failures through the lens of Christ’s mercy, God produces in us ongoing repentance and deepening humility.” 

–Robert D. Jones

I have walked in self-hatred for many years.  I know all about loathing, fear, and paranoia over my many sins.  These things have handicapped me spiritually, and hating yourself is a terrible way to live.  My struggles with guilt and regret have deepened my sense of despair and depression. 

I’ve come to a point where I find that I am ashamed of my shame.

I have included the lyrics to Bob Bennett’s song “Lord of the Past” in this post.  He is a gifted songwriter and an exceptional guitar player.  (I can’t find it on Youtube.com.)  If you’re like me, you will find that you resonate with those who have been assaulted in the past.

We now speak a common language, and we understand each other. 

We are those whom Jesus has completely forgiven.

LORD OF THE PAST
Bob Bennett
© 1989 Matters Of The Heart Music (ASCAP)  

Every harsh word spoken
Every promise ever broken to me
Total recall of data in the memory
Every tear that has washed my face
Every moment of disgrace that I have known
Every time I’ve ever felt alone

Lord of the here and now
Lord of the come what may
I want to believe somehow
That you can heal these wounds of yesterday
(You can redeem these things so far away)
So now I’m asking you
To do what you want to do
Be the Lord of the Past
(Be the Lord of my Past)
Oh how I want you to
Be the Lord of the Past

All the chances I let slip by
All the dreams that I let die in vain
Afraid of failure and afraid of pain
Every tear that has washed my face
Every moment of disgrace that I have known
Every time I’ve ever felt alone

Well I picked up all these pieces
And I built a strong deception
And I locked myself inside of it
For my own protection
And I sit alone inside myself
And curse my company
For this thing that has kept me alive for so long
Is now killing me.
And as sure as the sin rose this morning,
The man in the moon hides his face tonight.
And I lay myself down on my bed
And I pray this prayer inside my head

Lord of the here and now
Lord of the come what may
I want to believe somehow
That you can heal these wounds of yesterday
So now I’m asking you
To do what you want to do
Be the Lord of my Past
You can do anything
Be the Lord of the Past
I know that you can find a way
To heal every yesterday of my life
Be the Lord of the Past.

 

Hiding Our Wounds

Brennan Manning Quote
“You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”

Matthew 5:14-15, ESV

Overall, I think this Manning quote is a great observation. We, the torn and wounded, often try to hide, secluding ourselves in the “Island of Misfit Toys.” (Got to love those 60s Christmas cartoons.) We pretty much accept our lot as damaged merchandise.

Maybe we choose to isolate ourselves more than we want to admit. Could that be what we do? Are we still embarrassed and ashamed by all that we’ve done? That’s quite possible.

This may come as a shock, but the Church doesn’t need any more gifted people.

But it does need broken people who understand ‘the giftedness of the flawed.” When we conceal, we diminish the Church by our absence. We can ostracize ourselves, through a self imposed shame— but the Church will suffer. We need to show them that everyone can be healed, even screwy ‘fruit-cakes’ like us.

I recently had the privilege of speaking to a class of young Bible college students.

My subject was decidedly not on being successful, but on being a failure. Whole courses are geared toward ministerial success– but where are the ones for failure? I think that it just might be even more important, in the long run.

No human effort is going to erase your past.

I have tried and it can’t be done. I have blitzed my brains on drugs and booze, but I still remember the people I’ve hurt. (And I pray for them.) There really isn’t a cure for the evil we have done. I believe in forgiveness. And I hold to the idea that are sins are never to be a subject of  guilty accusation–

“He will again have compassion on us;
    he will tread our iniquities underfoot.
You will cast all our sins
    into the depths of the sea.”

Micah 7:19

Our dark iniquity is put in a very deep place. But there are the memories of an unkind word, or a sad and dark foolishness that we must learn to live with. There will be many regrets, and we face the terrible consequences of our sins, but it’s enough to know that all is under the blood of Jesus.

We are indeed forgiven. Completely.

We are now to live as forgiven sinners, yet precious in God’s eyes. We discover that although the Father has no favorites among His children, but He does have intimates. We are to live the rest of our lives for His glory, exploring that intimacy.

“Leave the broken, irreversible past in God’s hands, and step out into the invincible future with Him.”

  Oswald Chambers

Memories That Shame Us

And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 

Genesis 3:6-10, ESV

There is a good chance that some of your memories are pretty awful.

When we get looking back we can see shameful, dark things.  Some of us carry things that are profoundly evil, and they go with us wherever we go.

It’s no secret that guilt and mental illness travel hand in hand, for they are brothers. They have tormented us for a terribly long time. They are like playground bullies who have no fear– they only have hatred for us.

I’m quite convinced that the only way to move on is to have Jesus Christ fully cleanse you, and that includes your dark humiliations.  The human tendency is for concealment. We take considerable effort to conceal and cloak our past lives. (Both Adam and Eve understood personal shame.)

I remember back when my dad discovered that one of our dogs had killed a chicken.  He took that dead chicken and wired it around that dog’s neck. That dog wore that chicken for weeks.  It was awful, and it began to putrefy. The smell was terrible.  I can still see that dog, staggering and tongue lolling out and slobbering.  My dad said it was the only cure for a “chicken killer.”  The dog would get very sick, attached to this rotting carcass.  It was a sobering lesson for a young boy to see.

Somehow, that is what our past disgrace has done to us.  

Sure we have moments when we can almost forget.  But, for the most part, it is just a temporary reprieve.  We slide back and rediscover the pain; it’s just waiting for us.   The cost of our mental health is staggering.  

Many of us are driven by a mad movement toward drugs and alcohol.  We are compelled to escape the pain, and for a little while it seems to work. (This is called “co-morbidity.” Which is ‘fancy talk’ for a dual problem.)

It’s like filling a bucket with corrosive acid.  It will eat its way out.

Most of us would quickly trade this mental pain, this misery;  for a physical one. Something shameful that was done 20 or 30 or 50 years ago continues its destructive work.  Our conscience will not allow us to dispose of our self-disgust in this easy, cavalier manner.  We need a ‘hazmat’ crew to help us clean up mentally and spiritually.

You have to forgive yourself.  

You must, or you will destroy yourself and those closest to you as well!

Often we believe these things are simply moldy walls; they seem to just need a coat of paint. Our problem is that it will only cover for a short time.  After 20-30 layers are applied, we realize this isn’t really the answer. Nothing we can do is ever enough.  We must have Jesus– we must!

-Bryan Chapell

Full repentance is critical. Don’t scuff off this first step.  The blood of Jesus isn’t some nicety. It is foundational for salvation. We are to, by faith, start the obedience. Our blistering sin and guilt are absorbed in Jesus’ death and resurrection.

“When someone becomes a Christian, he becomes a brand new person inside. He is not the same anymore. A new life has begun!”

2 Corinthians 5:17, LB

Defining Depression

There seems to be three distinct varieties of depression. 

I’ve thought about this for some time now, and I’m coming to the point where I want to share.

1)  There is a depression that comes from guilt. 

There’s a corrosive place that eats us up, it’s where we sin, and continue to sin.  We fully understand our guilt and our sin.  Sin, will always will stain us.  Banks will often place “dye packets” into stacks of money.  A robber grabs the money, only to find that something explodes on him.  He then, is marked indelibly.  There isn’t anything he can do; he has been stained.  The following verses explain this dynamic.

“When I kept things to myself,
       I felt weak deep inside me.
       I moaned all day long.
4 Day and night you punished me.
My strength was gone as in the summer heat. 

5 Then I confessed my sins to you
       and didn’t hide my guilt.
    I said, “I will confess my sins to the Lord,”
       and you forgave my guilt. “

Psalm 32, NCV

2)  There is a depression that is organic. 

It simply resides in us as if it were eye color, or a talent to play music.  This type of depression is hard wired in us.  It is just a natural inclination, or propensity toward melancholy.  We typically gravitate toward a negative outlook.  We are not ‘a cheery lot.’  The glass is always half empty, and that is our certain perspective.

Some have diabetes, and others are deaf.  We have been saddled with certain issues.  We did nothing to warrant such challenges.  They are just the part and parcel of the human condition.  We need to see our depression as sort of diabetes of the emotional world.  Very often we will need to take meds to restore our sense of balance and wholeness. Sometimes all we need is to rest, as fatigue can become a serious issue.

3)  There is a depression that is reactionary. 

We find ourselves responding to trials and difficulties, and they just overwhelm us.  Persecution and attacks slam into us, and our reaction is to hide, or shut down.  Paul had to endure major attacks. This ‘depression’ is found in situations and issues. It can come about by Satan or ungodly authorities.

We will respond to the death of someone close, loss of a job, bankruptcy or whatever–you can fill in the blank:_________________________. But we must remember, if there is a way in, there must be a way out. If we can only put some trust in God, we can believe he will lead us out. Eccl. 3:1-8 describes “seasons” that every person goes through. Perhaps, this is just a time?

“So we do not give up. Our physical body is becoming older and weaker, but our spirit inside us is made new every day.17 We have small troubles for a while now, but they are helping us gain an eternal glory that is much greater than the troubles.18 We set our eyes not on what we see but on what we cannot see. What we see will last only a short time, but what we cannot see will last forever.”

2 Cor. 4:16, 18, NCV

Summary

As we look at ourselves, we can determine which of the three kinds of depression that we’re facing.  It seems we can have all three working in our lives.  But it’s very helpful to find our particular variety, or our certain inclination.   Seldom will we identify with just one ‘type’, as all three can be working at once. Understanding the three will hopefully give us a definite advantage.

We can ask ourselves: Is this depression coming from sin or guilt?  Is this something organic or ‘hardwired’ in me?  Could it be that I’m reacting to the evil that is coming at me so fast?  Distinguishing between these three can be very useful, and direct us as we build our discipleship.