On a Wing and a Prayer

 

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6 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

When I saw this photo of a B-29 it seemed perfect to open up this post. Sometimes we return from combat ‘on a wing and a prayer’

I have been ill for a long time.  My hepatitis has been aggravated the last three months.  The Bipolar depression has been a bit better, but it seems to linger like an unwelcome guest.  Recovery from the effects from my brain tumor has stalled.  And I suppose I could go on, but I won’t.

I’m mindful that I was aware of hypochondriacs before this recent spate with a medical issues.  I was pretty much annoyed by these complainers, they seemed to always be talking about themselves.  Their self-absorption with problems and complaints was an irritant for me.

Until it happens to you.  Lots of times there is a domino effect, with illness following illness.  The doctors call this “kindling.”  There can be an overwhelming co-occurrence.  Things can move down hill fairly fast.  And many conditions can overlap. Things cascade into another crisis. But there can be a right way to handle things.

“The moment an ill can be patiently handled, it is disarmed of its poison, though not of its pain.”

Henry Ward Beecher

Maintaining a spiritual discipleship is an obvious challenge.  Having something even resembling a living faith is pretty hard.  Three things have helped me.  These three doesn’t mean that there aren’t others, its just these are the boiled-down essentials.

1) Prayer–

Things will often turn from bitter to sweet in just a moment. I think of Jesus turning plain, basic water into a delicious and succulent wine.  When He shows up, everything changes– I change.  I need him, His presence isn’t an option.

2)  The Word–

Sometimes a just a phrase, a perceived inflection on the words.  Simple verses, rolling through my heart and thinking create hope, and recharges me through one more day. I realize that these are our promises, for me to call my own.  My enemy who hates me, is afraid when I start reading it. I need to read the Word.

3)  Serving Others–

I can easily paralyze myself with the awful venom of selfishness.  Self-absorbed faith will kill me.  Actually, “brokenbelievers.com” has been a way for me to recover. (I’m sitting here writing from the cozy confines of my loft in Alaska— on a beat-up old laptop.)  It has been a necessary thing.

Each of the three listed above work better when you mix and match them.  Take prayer and combine with the Word and they will strengthen each other.  Sort of a synergy happens, and things will come together for you, for one more day.  And that is just how it seems to work. It’s a pretty good start, anyway.

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An Armored Response

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When the Holy Spirit talks we listen. What He shares is usually pretty relevant, and typically mandates our action. He is into change, and guides us into Christlikeness.

In my prayer time I saw a man climbing into the turret of a tank. He was sheltered there, protected by the tank’s armor. He seemed to be discovering the capabilities of the tank. He slowly began to grasp the potential of it, and soon began to turn the massive gun. He played around, not so much as a soldier, but as a child would. It was fun to spin the turret around. He could go places on its tracks. He could run over trees.

But slowly he realized that this was much more than a shelter, but it was an offense weapon as well. The tank could be quite formidable, as well as safe and secure. Surrounded by the armor, he at last began to understand exactly what this tank was capable of, and his role as driver/gunner. Using the gun, he could go up against enemy strongholds.

We come into a certain maturity when we begin to obey. God-given tasks become a joy. We start to see not just the defensive perspective, but the offensive as well. God’s ability is given to anyone who asks. His power can’t be diminished. He alone is the force to be reckoned with.

We are often stunted by our vision, we simply don’t grasp the enormity of what has been given to us.

I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead,”

Ephesians 1:18-19

“For the Kingdom of God is not just a lot of talk; it is living by God’s power.”

1 Corinthians 4:20

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“The Sheep Dip”

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“It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.” 

1 Cor. 5:12-13

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We live in time of staggering sin.  It’s saturating everything and everybody— the world, and the Church . Our rebellion has gone viral.  We’ve been so inured and taken by it we find we just can’t imagine thinking apart from its influence.  Two generations ago things were astonishingly simple.  Todays sin has gotten superbly sophisticated— or has it?

Paul in his note to the Corinth church was compelled to point out a few things.  The culture in Corinth was like a communal ‘sheep dip’.  Everyone went through it.  It saturated everything— it soaked everyone, from head-to-toe.

This extreme atmosphere of sin pushed Paul to take a stand.  Most likely he would never had to do this.  But, the conditions demanded he respond to the sin that was raging everywhere.  And perhaps by doing this publicly, he could see people saved from feeling ‘the flames’.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin.  It seems as if their liberal hearts were opened to receive sinners of all varieties.  In their thinking, this made themselves as the Corinthian church quite remarkable, maybe even exceptional.

Paul however, will not be manipulated by human logic.  He instead presses us with him, to the good and the true.  He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world.  He has nothing, ‘zilch’ to say about the way the heathen behave.  “It’s none of my business’ says Paul.  And he turns, and walks away.

We Christians, as believers however, are his business.  Paul, like a great ‘lens,’ focuses on you, and on me.  As part of the Church we are brought under its oversight and its direction.  It dictates to us now what is proper for us– acceptable, and honoring.  But the ‘worldling’, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend?  For Paul, he recognized his boundries.  And we must see ours.  The urge to intervene is very strong. We must back off.  But even though we detach from our worldly commitments, we are still to be a strong, sure light in their midst.  But we are not to be the judges of this world system. But the Church is a whole other matter.

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My ‘Agape’ Jalopy

Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives. ”  — Michael Yaconelli

My “Agape” Jalopy

Accepting ourselves is a lifelong process.

We talk of “accepting Christ”, but for many that really is not the problem.  When we talk about Jesus, there is such an attractiveness about him, that makes ‘hard-boiled’ agnostics stand back and grudgingly admire.  But, to accept “me”, well that takes more then just a bit of imagination.  When your depressed or anxious it just escalates the problem.

We just don’t like ourselves.  Sometimes I think that if I met me, I would think, “What a jerk! ”  Having psychiatric issues only intensifies and focalizes my sin into a horrifying mess.  I’m not just a loser, I’m a loser on steroids.  A supreme loser!  I’m certainly not the red Ferrari, I am obviously the rusty Edsel with the balloon tires and a lousy heater.

The remarkable thing though is not my spiritual unattractiveness, but God’s irrational love for me.  The New Testament writers used the word we translate “love” as “agape“.  That Greek word meant a love without any conditions, a selfless love, a love that was passionately committed to the well being of the other.  Actually, it is a love that goes out of the way to care for its enemy.  That’s the audacity of agape.

We do the mental gymnastics to try to grasp the definition.  We strain and contort but it defies comprehension.  We grab, hold it, and then it gets loose and we clutch air.

“This is how much God loved [agape] the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life .”                                

 -John 3:16, MSG

When I tell you, “Jesus loves you”, you will probably smile politely, nod and say “I know,” and turn away.  But, once in awhile, “lightning will strike,” you will look up in stunned amazement, with tears in your eyes, and whisper, “I know”.

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Spirituality is not about being fixed; it is about God’s being present in the mess of our unfixedness.” — Michael Yaconelli, Messy Spirituality

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