Good Hygiene

 

bad_hygiene

”Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,”

Isaiah 1:16, ESV

 ”Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.”

2 Timothy 2:21

A Christian’s life should never be boring or mundane. For us who are disabled we are challenged in ways that others will never understand. As if normal life wasn’t enough, we’ve got issues that exceed the norms. Perhaps the most basic are areas of hygiene and cleanliness. I once went without a shower for five weeks when I was clinically depressed. (Somehow letting water pelt me seemed too violent of an ordeal.)

We are responsible for not only physical cleanliness but of a mental or an emotional one as well. I think we’d all agree on the essential need to maintain a certain level of physical health, but what can I do to stay mentally together? Are there standards there as well?

A soap dish can keep our hands clean after using the bathroom, but what of our hearts? It would seem to me that certain levels of being truly healthy apply to not just clean handsHygiene-Health but a healthy soul as well. Isaiah spoke to his generation and declared they needed a spiritual bath. The people needed to become clean again. ”Wash yourselves; make yourselves clean;”

This is a path of a ‘holy hygiene’ that we are all on. We are each responsible for keeping our hearts clean before the Lord. One of the principles of being  spiritual hygienic is that of separation from things that contaminate or defile. We are to be a distinct people. This is challenging.

Holiness is often misunderstood. It’s rare to find a believer who has something other than a legalistic idea of what it means to be holy. (This is a grievous thing.) We should be holy and loving at the same time. “A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself” (A.W. Tozer). It seems that holiness, like hygiene is not ever attained, but only maintained.

“Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,”

2 Corinthians 6:17

Staying clean and becoming clean should be a realistic pursuit for the broken believer. We are to be sanitary people that can touch others without contaminating them with our personal sin. You were meant to instill holiness to others for God’s glory. The Holy Spirit can do this.

“Let it be your business every day, in the secrecy of the inner chamber, to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich.”

Andrew Murray

bry-signat (1)

cropped-christiangraffiti1.jpg

Some Things Must Be ‘Prayed In’ [Intercession]

Apostle-Paul

16 “I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should,

  • how wide,
  • how long,
  • how high,
  • and how deep his love is. 

19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.”

Ephesians 3:16-19, NLT (My bullet points)

Paul has a ‘rocking’ prayer life. The church of Ephesus would have swelled on the spot with such an amazing prayer. I have to believe that sometimes preaching and worship isn’t enough. There is a need for intercessory prayer instead.

Prayer interjects what preaching can’t. Good worship is critical, but there are needful things that are only drilled in by prayer. Paul knows this, and even though he is quite far away, he can disciple that church at a distance– through prayer. Prayer is Paul’s way of touching the church, even across the ocean!

Paul's cell at Mamertine
Paul’s cell at Mamertine

Most of our Bible heroes had seasons of  intercession.

Abraham for instance, stood and begged God for Lot’s life. Moses beseeched on behalf of Israel. Of course, Samuel and David would stand on Israel’s behalf. These are men who regarded intercessory prayer as a critical part of their walk. They ‘stood in the gap’ so others might live.

In Paul’s prayer for the Ephesians, it seems he wants to solidify some essential things within them. The prayer is marvelous. He has a confidence that he is making a difference in the spiritual lives of the church, even if he is chained to a guard in Rome. Ministry doesn’t have to be restricted by distance.

There are powerful truths in this part of Ephesians, and will penetrate the hearts of the hearers. With Paul confined and unable to visit the church, he must revive the heart of an intercessor. I hope you find someone to pray for.

”Jesus Christ carries on intercession for us in heaven; the Holy Ghost carries on intercession in us on earth; and we the saints have to carry on intercession for all men.”

–Oswald Chambers

aabryscript

 

cropped-cropped-christiangraffiti1.jpg

 

 

 

Life in the Desert, [Grace]

download (2)“Lord I crawled across the barrenness to you with my empty cup uncertain in asking any small drop of refreshment. If only I had known you better I’d have come running with a bucket.”

 -Nancy Spiegelberg

“Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2 Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.

Isaiah 55:1-2, ESV

flourish14

Despair and despondency will often drive us to extremes, we are compelled to find some kind of help– and we’ll take it wherever.  But as human beings we seldom exercise any kind of discernment.  Rarely do we ever consider to whom, or at what we are looking to. We often just want relief from the pain.

It really seems we are drawing from poisoned wells, but we unable to discern what we will receive.  We come with our tin cup, and will stand in line to accept a meager couple of swallows.  Experience has taught us not to get our hopes up too high.  After all, the next well will probably be dry.

In contrast, the Spirit of God is a cool, and lush oasis.  There is an abundance of fresh water for all who find him.  Everything is green, and it is a bit overwhelming to us who have struggled so long, with so little.  It seems like we’ve been transported to another world.

But this is what God’s grace and love is like.  We’ve searched and scavenged for so long.  We have become jaded and cynical by our meager success.  Disillusioned by all that life has offered us, we can barely look up to this next possibility.  It just seems to be to good to be true, and we don’t want to be taken in again. But know this:

  1. Grace is a wonder.
  2. God Himself is the only One who can satisfy you.

His very character is life-giving and refreshing.  He constantly gushes up fresh, sweet water.  It is there for us, and he assumes that we will draw on it.  Some of us take a lot of it, but some who are hesitant to stretch out their battered tin cups. They receive what they think they just might deserve (or somehow get away with.)

The wonder of it is that God considers himself to be the exclusive source of “water that refreshes.”  There are some who will ‘point and shout.’  Some claim, “exclusiveness!”  They consider all those who come to the real fount, to be manipulated into coming. But that is seldom the case.

God and His grace is unchanged.  There are no tickets to punch, and we can’t generate enough of any kind of righteousness that lets us draw from the well.  But the well is a gift– not a reward.  It is free, and never a reward for good behavior.  We all must come to the water, crippled and thirsty, or we will never come at all.

Dear one, rest in this place of refreshment.  Drink your fill.  Grace is extravagant, and you can fill your belly.  Throw away that battered cup, and get a pail. His presence is all our heart is looking for.

bry-signat

flourish9

Devotions, [Eugene Peterson, Interview]

eugene-petersonInterview with Eugene Peterson

Why Can’t I Hear God? By Nancy Lovell

The musical group U2’s Bono quotes Eugene Peterson from the stage. Readers of the best selling Bible, ‘The Message,’ find themselves holding onto lines from his ‘fog-slicing’ Bible paraphrase, and many other works. For several years now, TheHighCalling.org has provided a daily prayer and reflection by Eugene Peterson. Recently, we asked the man himself: What are devotions and why do they matter in our daily work?

Why do so few people who believe in God bother to know Him?

The most obvious answer is that we’re in a hurry and not used to listening. We’re trained to use our minds to get information and complete assignments; but the God revealed to us in Jesus and our Scriptures is infinitely personal and relational. Unless we take the time to be quiet, in a listening way, in the presence of God, we never get to know him.

The same question is why so few married couples really know their spouses. People get divorced after 20 years of marriage, and the rejected spouse says, “I never knew this was coming. I thought everything was fine.” But there was not much listening in those 20 years. Devotions are the discipline of being quiet and listening for what we don’t hear in the streets, in the media, in the workplace.

What about people who sincerely set apart time, read the Bible, stay still, and hear nothing? They ask themselves whether God’s voice is anything more than their own thoughts.

We’re not good at this. We’ve had no practice doing it. No wonder we only hear our own thoughts. This is why the church is so insistent that we do this whether anything happens or not. Supported by 2000 years of history, we know that God does commune with us in our listening. But because we’re so unused to this way of communion, we don’t hear it. So it takes time.

How would you direct someone trying to start?

I would say: Get your Bible and find a place. If you can’t do this daily (some people can’t because of their life circumstances; mothers with young children are obvious instances), try for at least 20-30 minutes, two or three times a week, or four. Don’t make demands on yourself too high. Don’t ask questions about, “How long is this going to take?” Believe that something does happen in that silence—usually through Scripture, but not always—in prayerful, attentive listening, knowing that you’re in the presence of God.

I ask for a commitment of six months; so don’t come back in three weeks and say nothing’s happened. I’ve never had anyone who’s done this at least six months who came back to me and said, “I did it and nothing happened; I’m going on to something else.” Not many who give this a fair test ever say that nothing happens. Also, when I’ve asked people to do this as their pastor, I also ask them to worship regularly. This is a place where the whole community is gathered and listening and being in the presence of God.

Is that how you started?

I was lucky. In the family I grew up in, I started when I was about 14 …mostly with the Psalms, but all the Scriptures become part of it.

In your writing and speaking, you must have seen moments when a person realizes, “Yes, I want more and I want God.” What turns on the light for people?

Often the motivation is that people are tired of the way they’re living. They think there’s got to be more than just the motions they’re going through and the work they’re doing. There’s a craving and hunger that they identify with God. There’s enough pain or boredom or something to motivate them to do something that the culture’s not telling them to do. I got a letter recently from a friend of 40 years. She had been a parishioner of mine for a long time. Then she was ill, and divorced; and she quit, just gave up. She quit reading the Bible, quit going to church. Six months ago she wrote me a lovely letter that she was sitting with a group of friends and, in her words, “a rooster crowed”—it all came back and she was a Christian again and aware of the presence of God. Isn’t that a wonderful phrase? ‘A rooster crowed.’

Who knows what went into that statement of hers? Twenty years of unhappiness, pain, suffering, disillusionment …but still there was the need.She would have said during that time she didn’t believe in God. But the rooster crowed. That’s why we use the term the Holy Spirit to explain times like this. Given that it’s hard to discipline ourselves to silence, listening—and to daily time in quiet—tell us about your devotions on this website. I wrote those in the early morning for 20 years, maybe 25 years. And what I was trying to do was be present to the Scripture, listen to God, and to write as honestly as I could. I wasn’t thinking about anybody else but me.

It’s really hard to be honest as a writer. You get these wonderful ideas, and you love to manipulate words and see if you can make it sound good. It’s hard to be honest, especially working for God. That was the thing I was most aware of. “Eugene: Don’t say anything that is not relational, immediate, honest; stay present to the text and be honest before God.” I believed if I could be honest, I could draw some other people to honesty, too.

To read the rest of this interview, you will need to follow this link: http://www.christianitytoday.com/workplace/articles/interviews/eugenepeterson.html

 

cropped-christiangraffiti1-3