Category: steadfastness

Shield Your Joyous Ones

 battle

 Watch, O Lord, with those who wake or weep tonight, and give your angels and saints charge over those who slumber.

Tend your sick ones, O Lord Christ,
Rest your weary ones,
Bless your dying ones,
Soothe your suffering ones,
Pity your afflicted ones,
Shield your joyous ones,
And all for your love’s sake. Amen.

St. Augustine of Hippo

Woven into this ancient ‘evening prayer’ is an idea of God matching up our every need with overflowing grace and kindness.  There is a pretty strong sense of God watching everyone! And there is also a “tending” sense that He has over all. God matches up to our every need, and His flock can be incredibly needy.

As I read this prayer, I seem to focus on the single phrase, “shield your joyous ones.”  To think that this joyful people need protection strikes me as odd.  Why do they even need a “shield?”  Of all people, don’t they have it together?

joyful_childAs I thought it through, I started to realize that joy is standing in the shadow of warfare. The joyful ones are companions– “buddies” who share the same ‘fox hole’ on enemy lines.  Nehemiah told those trying to build the city walls, “The joy of the Lord is your strength” (Neh. 8:10). Joy connects with the desperate need of the moment; it is the muscle of all ministry.  And as a result, perhaps more vulnerable.

He didn’t say that the joy of the Lord is our happiness, or cheeriness, or merriment.  But rather, it would impart strength, and stiffen ones ability to go to war for our brothers and sisters, our churches and communities. There are certain epoxy resins that will only harden when a special light is used on them.  Maybe joy transforms into strength when we step toward our Father.

We need to spiritually protect and cover those who are His “joyous ones.”  They can be found sprinkled throughout our churches and ministries.  And they need us to shield them.  They seem to be quite exceptional, and seemingly invulnerable.  But that isn’t the case.  We need to pray for them. Joyful people inspire me in the battle.  They are the “special forces” in our fellowships.

aabryplain

Related articles

Rolling Stones Theology

I was time travelling today.  I journeyed back to Christmas, 1972.  I had told my parents that life could only have meaning, if I could have just one thing.  I held out in hope that on Christmas morning, that I would open up a “rock tumbler.”

I was an 11 year old boy, and I imagined that I could turn gravel from the driveway into polished gems.  I would make jewelry for my mom, and then I would go on to know the thrill of turning ugly stones into precious jewels.  Somehow, doing this would give me a profound purpose. I guess I wanted to become a alchemist– turning gravel into gems.

This is all I wanted.  I dreamed of having my polisher– a rock tumbler that would be all and everything I wanted.  I was fixated, and just knew this was my destiny.  I would become a lapidarist! Today, I haven’t changed, I am always looking for the right stone.

Opening up our gifts, I had eyes only for my new rock tumbler.  I ripped open my present and tore into the box.  Within 10 minutes I had it up and going.

The principle was simple:

  • Step 1— Add the stones, and the “grit.” Resist putting in too many stones.
  • Step 2— Measure out the water.  The idea is to make a “slurry.”
  • Step 3— Let the machine run, don’t open the drum every 30 minutes. This takes time, and patience.
  • Step 4— A trick– add a tablespoon of sugar to the final polishing stage. It adds an extra gleam.

The Church is a lot like a rock tumbler.  The Holy Spirit places us in a fellowship with others.  We are rough and drab, we show nothing that would suggest a polish or gleam.  There is nothing beautiful about us.  We really understand this.

We join others who have been picked up.  Different grit is then added.  There are special types– some are very coarse and others are quite fine.  Water is added.  (The whole process is to parallel what happens at the beach, but purposefully accelerating it in your drum.)

As the drum rotates, things are constantly changing as they move.  The water and grit roll between the stones.  The stones themselves move with each other, sometime counter, but they smooth out all roughness and coarseness.  Some rocks are harder, and not easily polished.  Sometimes, the grit will need to be changed to speed up the process.  Whatever happens, we need to trust Him to do the right thing.

I really don’t want to bore you with all the different details.  But each step has a connection to authentically spiritual things.  We are a mixture of stones with different shapes and angles. There are a lot of variables, and it gets tedious.  The polishing takes a lot of time. There is the need for patience.  We often bring ‘a thirst for the instant,’ and for the quick work.  Polishing a rock takes a lot of time– months.  And we take years– maybe sometimes even decades.

“And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God.”  1Peter 2:5, NLT

We are all in this process, what is hidden is being revealed.  We may bounce off each other, (here comes that ‘flinty’ sister again!)  But the Spirit is the superintendent of the process.  He will change the grit, add more water, or add others to the tumbler. He knows exactly what He is doing. No one will get overlooked.

Related articles

Related articles

*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version
 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

*
kyrie eleison, Bryan

(Lord, have mercy)

*

Related articles

Scare the Bullies: Psalms 86

14 O God, insolent men have risen up against me;
    a band of ruthless men seeks my life,
    and they do not set you before them.
15 But you, O Lord, are a God merciful and gracious,
    slow to anger and abounding in steadfast love and faithfulness.
16 Turn to me and be gracious to me;
    give your strength to your servant,
    and save the son of your maidservant.
17 Show me a sign of your favor,
    that those who hate me may see and be put to shame
    because you, Lord, have helped me and comforted me.

Ps. 86:14-17, ESV

This the last of three parts, and we should be impressed with its diversity. There are vista points here, where we can stop and wonder. I remember lounging in the California redwoods, just meandering and soaking it in. It basically undid me. And after awhile, I found it hard to speak. (Itself a minor miracle!)

But scripture can do this as well. When we really start looking, and praying, and meditating we start to appreciate all the Father has done for us. And it’s not just “deep thinkers,” who can do this.  Actually, deep thinking is a liability. It is the simple, the humble, the slow, those who have absurd patience– they are the ones who can do some serious reflecting. Children do it best I think.

Commentary

V. 14, is pretty much David’s reality. He is on Satan’s “hit list.” He has a “contract’ on his life. He must deal with this as he moves through his day. I can imagine that this could be quite corrosive and detrimental to your soul; your heart and your mind. He must have thought, ‘Can I really trust this person, does he have a dagger?’ I would have been a mess, twisted up with paranoia and fear.

V. 15, each word used in this verse is quite precise, each phrase carefully used. This is not David flattering God, it is not “boot-licking” mush. Rather, this verse is an accurate portrayal of the Lord God’s character. It is David’s appraisal of how he has experienced God, the things he has found out about Him. David has a long history with the Father, and he reminds himself of how good God really was.

V. 16, in this verse we see David appealing to God on the basis of relationship. Also, David speaks of a kind of “future grace.” Yes, good things have happened in his life, God things. But that isn’t enough for the present moment, and the future. David needs freshness, a grace tailored just for today, custom built.

David’s source for his survival is in God’s cupboards. He knows this, and boldly steps up and asks for it. Interestingly David doesn’t come as an anointed king, having a majestic aura. When he refers to himself, it is as ”the son of your maidservant.”

V. 17, “The Message” Bible is interesting in how it translates this particular verse:

“Make a show of how much you love me 
      so the bullies who hate me will stand there slack-jawed, 
   As you, God, gently and powerfully 
      put me back on my feet.”

ybic, Bryan

kyrie elesion. (Lord, have mercy.)

_________________

I wrote this on Feb. 21, 2012 and it was posted on my second website, “Psalmslife.com.” If you happen to like this kind of teaching, there is a “whole boatload” on that site, 70-80 posts just on the Psalms. I would be honored if you would check it out.  –B.