Tricycle Theology, Psalm 106:1-5

tricycle
Johnny’s new trike

A Psalm Study

Psalm 106:1-5, New Living Translation (NLT)

Praise the Lord!

Give thanks to the Lord, for he is good!
    His faithful love endures forever.
Who can list the glorious miracles of the Lord?
    Who can ever praise him enough?
There is joy for those who deal justly with others
    and always do what is right.

Remember me, Lord, when you show favor to your people;
    come near and rescue me.
Let me share in the prosperity of your chosen ones.
    Let me rejoice in the joy of your people;
    let me praise you with those who are your heritage.

These five verses cap a “Psalm of Rebellion,” tragically found in part two of this psalm (vv. 6-46.)  This work dates to ‘post-exile’ times, and Daniel is believed to have written it. Nehemiah himself quotes from it as he intercedes for the nation upon Israel’s return from captivity.

But these five verses are very different from the rest of the Psalm. They ably serve as a positive introduction to some pretty depressing stuff. I like these first five, they carry a refreshing quality about them. I read them and I’m happy I did.

V. 1, Thanksgiving is to be a normal part of the believer’s life. Imagine little Johnny. He is celebrating his sixth birthday today. His uncle has brought over a gift—a bright red tricycle, with ribbons out of the handlebars! Johnny is estatic, he can’t believe it. Mom steps in and says to him, “What do you say, Johnny?” Johnny thinks. “Thank you, Uncle Ed. This is what I’ve wanted my whole life.”

If the truth be told, Johnny’s response to his uncle’s perfect gift is much like the believer’s response to God. “What do you say, Johnny?” Johnny’s mom would say— and that is what the little guy did. We are to also give thanks. To do is an easy thing, and perhaps does more for us than our Father in heaven.

V.2, “Who can ever praise him enough?” Excessive displays of affection are ‘nothing to roll your eyes at.’ Some wag defined a fanatic as “someone who loves Jesus more than you do.”

V. 3, is an observation by Daniel about the joy available to us if we will only work-out our issues of obedience. This verse might seem out of place, but I assure you its not. It fits in well with vv. 6-46.

V. 4, Remember me, Lord,” contains the desire to be included in the grace that will follow. We should let our heavenly Father know that we want to be part of what He is doing.

V. 5, “Let me” is repeated three times. This phrase is critical to the believer’s walk; it is a statement of submission combined with desire. The writer is asking ‘permission’ from God to become part of the aspects of His kingdom. Matthew 7 gives us the principle that God is looking for. So ask.

8 “For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.”

Matthew 7:8

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My ‘Agape’ Jalopy

Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives. ”  — Michael Yaconelli

My “Agape” Jalopy

Accepting ourselves is a lifelong process.

We talk of “accepting Christ”, but for many that really is not the problem.  When we talk about Jesus, there is such an attractiveness about him, that makes ‘hard-boiled’ agnostics stand back and grudgingly admire.  But, to accept “me”, well that takes more then just a bit of imagination.  When your depressed or anxious it just escalates the problem.

We just don’t like ourselves.  Sometimes I think that if I met me, I would think, “What a jerk! ”  Having psychiatric issues only intensifies and focalizes my sin into a horrifying mess.  I’m not just a loser, I’m a loser on steroids.  A supreme loser!  I’m certainly not the red Ferrari, I am obviously the rusty Edsel with the balloon tires and a lousy heater.

The remarkable thing though is not my spiritual unattractiveness, but God’s irrational love for me.  The New Testament writers used the word we translate “love” as “agape“.  That Greek word meant a love without any conditions, a selfless love, a love that was passionately committed to the well being of the other.  Actually, it is a love that goes out of the way to care for its enemy.  That’s the audacity of agape.

We do the mental gymnastics to try to grasp the definition.  We strain and contort but it defies comprehension.  We grab, hold it, and then it gets loose and we clutch air.

“This is how much God loved [agape] the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life .”                                

 -John 3:16, MSG

When I tell you, “Jesus loves you”, you will probably smile politely, nod and say “I know,” and turn away.  But, once in awhile, “lightning will strike,” you will look up in stunned amazement, with tears in your eyes, and whisper, “I know”.

…………………………

Spirituality is not about being fixed; it is about God’s being present in the mess of our unfixedness.” — Michael Yaconelli, Messy Spirituality

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The Ugliness of Self-Pity

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14 “Yet I curse the day I was born!
May no one celebrate the day of my birth.
15 I curse the messenger who told my father,
“Good news—you have a son!”
16 Let him be destroyed like the cities of old
that the Lord overthrew without mercy.
Terrify him all day long with battle shouts,
17 because he did not kill me at birth.
Oh, that I had died in my mother’s womb,
that her body had been my grave!
18 Why was I ever born?
My entire life has been filled
with trouble, sorrow, and shame.”

Jeremiah 20:14-18, NLT

One of our most common battles is with the sin of self pity.  I looked “self-pity” up in the dictionary and found the following definition: “A self-indulgent dwelling on one’s own sorrows or misfortunes.”   When we view ourselves, we will engage things that are hurting us, and when we dwell on those things we are saddened and depressed.

Believe it, or not, our pride is at the center of self pity.  When we start to dwell on our hurts continuously–whether they are real or imagined–we start to push out the Holy Spirit.  For years I have been victimized by pain, and hurt.  I perceived the “slights” from people to be worth dwelling on to a morbid degree.

I live in Alaska, and one year, I went commercial fishing for halibut.  It was very hard work.  When we made it back to port, the captain cheated me out of  some of the wages that I was due.  I was so angry, I felt I would explode.  And this man professed to be a believer!  Even though it was only $400.00, I carried an anger and a resentment over those stolen wages. I was hurt and bitter, and things festered.  I tried to forget, and forgive but things only grew worse.

Our hearts are like a ball of soft wax.  They get “rolled” around through the dirt, and the gravel.  They pick-up things that are embedded quickly, and the clean wax becomes full of dirty ugliness.  This was never the intent with the Father.  And rather than clean up we choose to be hurt, dwelling over all injuries that we have absorbed.self pity

Full of self pity, we feed on ourselves.  And we have a voracious appetite.  The prophet, Jeremiah turned on himself.  Afflicted, and miserable he wanted to die.  Everything inside was filled with misery.  A few years ago I went through an exceptionally dark time.  I had this mental picture of a huge fountain in a city square.  Rather than flowing with fresh water, it spewed out filth.  It was a “feces fountain.”  A sewer bubbling in a beautiful place.

That is how I once pictured myself, full of stink, the feces fountain.  Bursting out a stream of sewage.  So much of this is based out of self pity.  I was dealing with many morbid feelings and thoughts.  I would dwell on the past, and combined with present issues created a nasty concoction.

Self pity is evil, it is a form of self-destruction.  We come to the place where we can’t imagine forgiveness.  To be forgiven means self-acceptance.  And we simply can’t accept ourselves.  We are way too evil, we are filthy, and we seem to want to be forever filthy.

Self pity is pride.  Humility is repentance.  We honestly need to move through this, and start liking ourselves.  There is no question we have operated out of ugliness and our personal sin.  But all of a sudden in the midst of our evil, faith steps out and we must believe that every sin is hidden by the blood of the Lamb.

 

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Just A Small Obedience

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Dear one, in spite of what you’ve heard, obedience is NOT a four letter word. (Some would suggest otherwise.) Pastors and teachers who are ‘old school’ remember when we heard much on obedience. But biblical obedience is not the same as legalism, and it is not the opposite of grace. It is however, an integral part of our daily walk with God. Obedience is essential if you’re going to follow Him.

“We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ.

2 Corinthians 10:5, NLT

We have done so much with so little that when we finally initiate some bit of obedience we go into shock. God seriously delights in us when we move toward it. I believe that he waits for it, and grieves when we disobey His Word. We do not nullify grace by requiring obedience, rather we fortify our faith when we obey.

Oh saint, the Lord can’t hardly wait to pour heaven over your soul, and your home. He is ready to lavish Himself on you.

I’ve been reading the book of Jeremiah the last few days. One of the things that is striking is God’s faithfulness to His people under the ‘old covenant.’ He remained faithful even when they walked in disobedience. Jeremiah insists that we serve a holy God who seeks an obedient people. How much more is He under the ‘new covenant’ which was brought about by the blood of Jesus?

We are standing in a blessed place. When we make the choice to obey, all of heaven stands up and takes notice. (Let us not sell obedience short.) You see, greatness in God’s kingdom is always measured in terms of obedience.

“Our Lord told His disciples that love and obedience were organically united. The final test of love is obedience.”   

A.W. Tozer

We show our love by obedience; that is the ‘acid test’ of authenticity. We might insist that there are other ways to prove we are real: worship, witnessing, tithing or even prayer. All of these are great, but none can be a substitute for ‘everyday’ obedience. Heaven is seeking disciples who are compliant. The other things are wonderful, no doubt about it. But just the willingness to obey opens up heaven.

“Lord Jesus, make me willing to be willing to obey you.”

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