A Hand of Kindness

His hand of kindness

I’ve no need to be reminded
Of all my failures and my sins
For I can write my own indictment
Of who I am and who I’ve been
I know that grace, by definition,
Is something I can never earn
But for all the things that I may have missed
There’s a lesson I believe that I have learned

There’s a hand of kindness
Holding me, holding me
There’s a hand of kindness
Holding me, holding onto me

–Bob Bennett, HAND OF KINDNESS
1996 Bright Avenue Songs (ASCAP)

It’s hard to forget the evil you’ve done–and forgiveness, well, dream on! I saw a video once of a parade of flagellants walking in unison, lashing themselves with whips, to somehow find peace, and some sort of atonement for their sins. I watched them, and suddenly the realization came–I was doing what they were doing, only not as public or visible.

Psychiatrists tell us that 90% of mental disorders are caused by guilt.

I believe that they’re probably a little conservative. I’ve been in some sort of ministry for 40 years now–I’ve pretty much heard it all. I ask myself and wonder, who can help the stumbling, broken, and captive hearts of men?

We’ll do anything to escape the guilt of our sin.

Sometimes an animal who’s been caught in a steel trap will actually chew their leg off to escape.

Sometimes a man will destroy himself in order to find forgiveness. Now I admit that our guilt isn’t always front and center, and seldom is it obvious–we’ve suppressed it, medicated it, and ignored it for so long, that it’s hidden and secret–even to us.

But it’s still there.

If the cross of Jesus hasn’t been applied–it’s still there, hidden and dormant. You can’t continue to paint over it, expecting to cover it with enough layers of denial. The booze and the drugs, the money and the red Ferrari, the quest for some measure of success just won’t cut it. There a 1000 ways to bury it, but your past will cripple your present, and destroy your future.

You must find forgiveness for what you’ve done, or not done!

The cross and blood are not optional. Jesus’ death and resurrection isn’t just a historical event. It’s himself–God’s lamb, offered up to forgive your sin–and your greatest evil. Those dark sins that you’ve hidden, that’s been buried so deep that even you’ve forgotten, sometimes it bursts out like a spiritual volcano, the pressure sort of builds up and then erupts. Suddenly it’s all real again–and it’s so brutal.

There’s a hand of kindness that’s reaching out to you at these moments.

You need to turn and believe him. No matter who you are, or how twisted and black your sin you think your sin is–maybe you’ve broken every commandment–a hundred times. I tell you, your sin has already been forgiven, your dark guilt lifted off your back. He has forgiven you. You are completely free.

Jesus died for you.

This isn’t a silly cliche. It’s not just a cute saying. All your guilt has been removed. You must believe this, it’s not an option any longer. You must know that his bloody death (he’s your sacrificial lamb) has God’s approval and removes your awful sin. His hand reaches out to you. But you must believe this. We must renounce our sin, give it up, and walk away from it. We must receive God’s gift of salvation.

If you don’t do this, you’ll die in your sins, and no one wants to see that.

If you want to think about this further, I strongly suggest you consider this–“God’s Forgiveness.”

My newest site is alaskabibleteacher.com.




The Desiderata

Desiderata (Latin: “desired things”, plural of desideratum) is a 1927 prose poem by American writer Max Ehrmann (1872-1945).

It exhorts the reader to “be at peace with God, whatever you conceive Him to be”, and to “keep peace with your soul”. “With all its sham, drudgery, and broken dreams,” wrote Ehrmann, “it is still a beautiful world.”Wikipedia

Unquestionably, some of this prose-poem may be a bit pretentious, it revolves around concepts, at times which are not entirely sound, especially for the Christian believer.

We note these things and look for what we need. My old pastor liked to observe, “Swallow the meat, and spit out the bones.” That seems fitting, especially now. But no matter what we say, this particular work has very much wisdom for each of us. It is worthwhile I think.

This world that we’re immersed in needs hope and peace. Especially now.

  The Desiderata

Go placidly amid the noise and haste,
and remember what peace there may be in silence.
As far as possible without surrender
be on good terms with all persons.
Speak your truth quietly and clearly;
and listen to others,
even the dull and the ignorant;
they too have their story.
Avoid loud and aggressive persons,
they are vexatious to the spirit.
If you compare yourself with others,
you may become vain or bitter;
for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans.
Keep interested in your own career, however humble;
it is a real possession in the changing fortunes of time.
Exercise caution in your business affairs;
for the world is full of trickery.
But let this not blind you to what virtue there is;
many persons strive for high ideals;
and everywhere life is full of heroism.
Be yourself.
Especially, do not feign affection.
Neither be cynical about love;
for in the face of all aridity and disenchantment
it is as perennial as the grass.
Take kindly the counsel of the years,
gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune.
But do not distress yourself with dark imaginings.
Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline,
be gentle with yourself.
You are a child of the universe,
no less than the trees and the stars;
you have a right to be here.
And whether or not it is clear to you,
no doubt the universe is unfolding as it should.
Therefore be at peace with God,
whatever you conceive Him to be,
and whatever your labors and aspirations,
in the noisy confusion of life keep peace with your soul.
With all its sham, drudgery, and broken dreams,
it is still a beautiful world.
Be cheerful.
Strive to be happy.

Max Ehrmann, 1927

 

Someone Please, Light My Darkness

“Look on me and answer, O LORD my God.
       Give light to my eyes, or I will sleep in death.”
 

Psalm 13:3, NIV

God is the sole developer of light. 

He creates it and then assigns it to whomever He chooses.  He is the proprietor and the sole creator of its properties.  Without Him actively bestowing light on us we would have no access to its power or its benefits.  He holds the exclusive patent.

As Adam’s progeny, we have experienced a light moratorium. 

“The unfolding of your words gives light;
       it gives understanding to the simple.”
 

Psalm 119:30, NIV

History shows people to be amazingly compliant and susceptible to dictators and men with power.  We seem to follow leaders with sinister and strange purposes and agendas. History shows it over and over.  We just can’t grasp what is true and what is real.

Darkened by our sin, we struggle throughout our blinded lives, unable to understand or grasp what is our real purpose.  Meaning completely eludes us.  However, we are directed by the Psalmist to open our hearts to the gracious gift of light.  It illuminates us, giving us a sense of what is real and how life truly unfolds.  The word “understanding” from our text is critical.  No matter how stupid and pathetic we have become, the Word of God penetrates our fog and gives us a sense of what is true and real.

Let it unfold, let it open up in your understanding. 

Like an umbrella on a foggy and rainy day, when it opens it will cover you.  Notice that the source of lit-up truth emanates from the “words”.  Place yourself in His Word, let it pour over you, and let it bring you to the place of joyful acceptance.

Jesus has come as the “Good Shepherd”. 

Those of us who are being led into His Grace and Truth are finding the light.  He is revealing to us a definitive understanding of truth.  And we need truth desperately. Let Him lead you.

Bryan Continue reading Someone Please, Light My Darkness

Flying Lessons

Sometimes it’s best to use bullet points; they help me think.

And I know that nothing good lives in me, that is, in my sinful nature. 

  • I want to do what is right, but I can’t.  

  • I want to do what is good, but I don’t.

  • I don’t want to do what is wrong, but I do it anyway.

But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”

Romans 7:18-20, NLT

“How can you be so inconsistent? I feel like there are two ‘Bryans,’ I don’t understand how you can live like this.”

This is what a dear friend said to me recently. I was flabbergasted. I didn’t know how to answer. It was a bit embarrassing, but I couldn’t respond. Later, the Spirit ministered to me while praying about it.

The Lord spoke, “He has no idea how bad you really are. Don’t you dare defend yourself!’

I now realize I should have said this to my friend. You’re absolutely right, I am a bit of a flake. But you only see the veneer, deep down  I’m much worse than you will ever know. I can’t defend my actions, and I desperately need a Savior. Would you pray for me to work this out?”

The daily struggle with sin is sometimes more visible than we would like. Even as a believer I can and do sin. That should surprise no one, and yet, I am the most surprised when sin inevitably breaks out. (Inconsistency is a factor in Bipolar disorder, but this is more than that.)

I’ve recently realized that in spite of almost 50 years of following Jesus that I’ve sinned more as a believer than I have ever done as a ‘worldling.’ I’m kinda embarrassed by this.

Image result for old airplane attempting to fly

In Romans 7 we are confronted with a man who is constantly disappointed in himself. It can be wrenching to read– partly because it is so real. It describes us too well. At times the Word is like looking into a mirror.

Romans 7 describes what is wrong with us, for we are attempting to keep the law from our own efforts. We slide from grace when we attempt to stand before God in our self-righteousness. (We have a strong tendency to do this at times.)

“We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.”

Isaiah 64:6

We have a problem when our heart doesn’t match our actions. It gets a little hairy when our sin is visible to others. We feel like hypocrites and our testimony is official ‘toast.’

Sometimes, we’re reasonably certain we’ve shamed Christ in some irrevocable way. But do understand a lot of this can be satanic, for he indeed is “the accuser of the brethren,” (Rev 12:10). 

Whenever we stand before God, we should never come with our list of great things we have recently done for Him. It won’t be accepted. They are at best, filthy rags. They’re not fit for a King’s court. But yet we keep coming, parading our dirty, grimy rags.

I wonder when we boldly ‘strut’ into His presence if the angels don’t ‘roll their eyes?’

We forget that only Christ’s righteousness is accepted. Heaven is satisfied with His atoning blood that covers every sin. The tension we feel in Romans 7 is there because it turns us away from our self-efforts. Our ‘confusion’ over this chapter indicates the depth of our attempt to be righteous on our own.

“The greatest enemy to human souls is the self-righteous spirit which makes men look to themselves for salvation.”

Charles Spurgeon


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