Dinged Up Disciples, [But No Separation]

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“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?”

Romans 8:35, NLT

A simple question is asked. Our response is requested, and expected. We must settle this in our thinking in order to progress with Him. Why? Three reasons.

  • There is something inside of us that militates against God, and the things of God.
  • We have an active enemy that has declared war on our soul.
  • The world we live in is both cruel and very hard at times.

But again, the question remains– “Who can separate us from Christ’s love?” Paul lists the seven issues that might scramble us:

  1. trouble 
  2. calamity
  3. persecution
  4. hunger
  5. destitution
  6. danger
  7. threatened with death

Each one carries its unique twist. Some are general, others more specific. They do overlap, but each are distinct. Each are hostile and mean. I think what Paul is seeing is that believers face “magnetic suffering.” Certain things that are weirdly attracted to us, and we can’t do a thing to change them.

These seven are offered as reasons we find ourselves struggling so hard. But even in them, the apostle declares a victory. They won’t— shouldn’t—can’t really divide us from Jesus’ love.

An ant would have an easier time stopping a roaring freight train!

Paul reminds us again, in the midst our sad and savage situation, that Jesus Christ isn’t even slightly turned back. His love is ‘outrageously’ outrageous. We must keep this close to our hearts. It is truly all we have– but it is also all we need.

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“Fool’s Wisdom”–Malcolm & Alwyn, [1973]

Alwyn Wall, Jano Wall and Tom Hooper at Calvary Chapel Melbourne, Florida, playing “Fool’s Wisdom.”

Malcolm and Alwyn were a popular British gospel beat music group in the 1970s. They played Beatles-influenced rock music with lyrics reflecting their conversion to Christianity. The duo was composed of Malcolm Wild and Alwyn Wall, who had been performing together in a band called “The Zodiacs” prior to their conversion.

Malcolm and Alwyn recorded two albums in the early ’70s before they disbanded in 1976, and a live reunion album in 1981 before again parting ways. The live album was recorded on January 24, 1981 at Calvary Chapel, Costa Mesa, California.

They recorded “Fool’s Wisdom” in 1973.  It is a simple, spiritual song.  It identifies and expresses the heart of the early “Jesus Movement.”  My personal thinking is that is, the simplicity of lyrics and performance was a blessing.  When I first listened to “Fool’s Wisdom” back in 1976, I was astounded.  Not for its flair, or pyrotechnics, but for its core simplicity.

Fool’s Wisdom Lyrics

Got myself some wisdom from a leather-backed book
Got myself a Saviour when I took a second look
Opened up the pages and what did I find?
A black and white portrait of a King who’s a friend of mine
Funny how when you think you’re right
Everybody else must be wrong
Till someone with Fool’s Wisdom somehow comes along
His voice was strange and the words He said
I didn’t quite understand
Yet I know that he was speaking right
By the leather-backed book in his hand
Hey, hey, what a day!… Fool’s Wisdom
Got myself some wisdom from a leather-backed book
Got myself a Saviour when I took a second look

 

“The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.”

1 Corinthians 1:18, NLT

Some of this was edited from Wikipedia.  http://en.wikipedia.org/wiki/Malcolm_and_Alwyn and

http://robertigno-christianblogspotcom.blogspot.com/2008/10/malcolm-and-alwyn-fools-wisdom-1973.html

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We Are Only Amazing, Together [Plea for Unity]

“That’s how it is with us. There are many of us, but we each are part of the body of Christ, as well as part of one another.”

Romans 12:5, CEV

When we follow Jesus, we will not make any real progress unless we commit to following him together.  We must grow to the wonderful, purposeful point when we start to understand that our essential unity is the work of God in our hearts.  He purposefully blends us–our spirits, personality and thoughts.

We learn we can’t make it alone.  I am an American Christian, and independence is a characteristic of my culture.  We inherently become people who ride hard and ride alone.  There seems like there is not room for two where I am going.  If you get there, I guess we’ll be brothers. But this is not the Scriptures.

Having tried to live my faith in another culture, I discovered I needed a different mentality completely.  I had to learn to reach out to another way of thinking.  I discovered that my new understanding had to include others.  If we win, it is because we are a team.   Soccer was the national sport of my new country–I don’t think it has been successful in the U.S. because it’s fundamentally a true team sport. We don’t think like a team. We don’t like it.

 “Above all else, you must live in a way that brings honor to the good news about Christ. Then, whether I visit you or not, I will hear that all of you think alike. I will know that you are working together and that you are struggling side by side to get others to believe the good news.”

Philippians 1:27, CEV

Unity will leave its mark.  If we choose this particular approach we need to “think alike”.  That takes a bit of a miracle sometimes.  But this intrinsic unity has become the norm.  We are very used to the idea of Jesus saving individual men and women.  But it is a long leap for us to believe that we are sanctified through groups–called Churches.

“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.”

1 Corinthians 1:10, ESV

No.  Absolutely zero. Divisions.  There is to be agreement in every person.  There is to be a unity, in the very specific area of our thinking and our discernment.  And this is sent to us in Jesus’ name.  Paul understands that the name of Jesus (the Lord and Christ) is to have a definite preeminence, and his wonderful authority was to lead us to this unity.

The implications are this–not agreeing to Jesus’ authority, divides the Church.  Simple.  And that is exactly how we are to understand these issues.  We don’t need to be “rocket-science theologians” here, after all Paul was directing his remarks to simple believers.  He believed that they would understand.

The Holy Spirit is like a magnet. The power that pulls us to Jesus works in us all. We find that iron filings of all shapes and sizes are also ‘connected’ to Him, and we’re connected with each other. It is His magnetism that draws us to  each other.

How committed are you to unity in your town?  The Church gathers on Saturday or Sunday (almost always).  The believers that attend are your brothers and sisters.  They come to worship and pray, and hear the Word.

It is an interesting point that when Paul refers to the Church, and John in the Book of Revelation–it is connected to geography.  It is the “Church of Rome” or the “Church of the Colossians.” Thinking this way, will change how you perceive the Church of Jesus.

“In necessary things, unity; in doubtful things, liberty; in all things, charity.”

Richard Baxter

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Bitter Water, [The Cross]

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24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.”

Exodus 15

In this brief narration we have a graphic portrait of the condition of many within the Church today. The situation is becoming critical and its effects are devastasting. Some call it ‘crossless Christianity,’ ‘cheap grace’ or the ‘new cross.’ The writer of Exodus 15 calls it ‘bitter water.’

The children of Israel had begun to murmur. They demanded water for the long and hot journey through the Sinai desert. Coming to the ‘springs of Marah’ they discovered it bitter and undrinkable.

Moses responds directly to directly quell this potential rebellion. He begins to cry out to the Lord (what else can you do?) and begs the Lord for wisdom. He must know the next step.  So Moses cried out to the Lord for help,”

There was a tree, a piece of wood, and when that wood was tossed into the waters, the water were made sweet.

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Today– people are waiting— searching for water. And never, ever has there been such a desperate search. They stampede to any new well on the horizon, and they search for anything.  Any well will do. Most will seek there lives away, only to perish at the ‘end.’ They’re chasing a mirage.

The Church is to be a well, an oasis in a dry and desperate land. But the water is becoming ‘bitter.’ We have defiled it with ‘sin and self.’ Friends, please understand— the ‘bitterness’ of our ‘uncrucified’ flesh pollutes our wells. We have poisoned our own selves.

We need ‘the cross.’ It is a sweet source for our ‘bitterness.’

We must return to ‘the old rugged cross.’ We need to embrace its reality again. Jesus, himself said this: “Whoever doesn’t bear his cross, and follow me cannot be my disciple.’ Those who followed after Him needed no preacher to interpret.

Rome had a nasty habit of executing her criminals publicly. Everyone who had listened to Jesus Christ had seen people crucified.

One Roman general, after suppressing a Jewish rebellion crucified 2,000 men at one time. The roads into Jerusalem were lined with crosses of dying men. This was done purposefully and publicly.

Every man and woman would see the terrible price of resisting Rome. This would result in death, and there are no halfway about it. A cross is a radical thing. There is nothing ‘halfway’ about it. It demands ‘no less than all.”

The Cross is in danger of being misinterpreted’ today. Our cross seems somehow different. It seems softer, and more padded, it doesn’t rub us the wrong way.” It allows us much: our favorite habits, our prideful ways, and our self-centered ideas. It would seem that what we call ‘our cross’ has a built-in ‘life-support’ system that keeps our old man alive just a little bit longer.

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Dr. A.W. Tozer in an article entitled “The Old Cross and the New” wrote:

“The new cross is not opposed to the human race, rather it is a friendly pal, and if understood aright, it is the source of oceans of good clean fun, and innocent enjoyment. His life motivation is unchanged, he still lives for his own pleasure, only he takes delight in singing choruses and watching religious films, instead of singing bawdy songs, and drinking hard liquor. The accent is still on enjoyment, though the fun is on a higher plane morally, if not intellectually.The new cross does not slay the sinner, but redirects him.”

The old cross is a symbol of death. It stands for an abrupt and violent end of a human being.

 “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”

2 Corinthians 13:5

Are we really carrying the cross of the Bible? Is our faith real? Are we carrying the real cross? We cannot be really His disciples unless we do so, and we are apostate if we do not.

“Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

Mark 8:34

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