Nothing But the Blood

 

1 John 1:7, ESV

At first glance it seems that the Old Testament is a collection of extremely bloody books. So many sacrifices were made that the levitical priesthood had to sacrifice lambs 24 hours a day. People had this desperate need to cover their sins with an offering. This was instilled in them by the Law and their conscience. The guilt emanating from their sins must be covered by a lamb’s blood.

As our sins mount up (and they will) we have an innate need to cover them up.

Sin is almost never hidden, and never, ever exalted as a virtue. And yet we try to skate though our accumulation of many sins. We forget many, and try to excuse the more heinous. Our guilt condemns us, and we have no choice but to hide it, from ourselves, others, and from God. We can no longer pretend we’re without sin.

“Human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and can’t really get rid of it.”

-C.S. Lewis

The Jewish people no longer sacrifice lambs, and it seems the Gentiles have never caught on. But sin has never gone out-of-style. But yet there is still a way for God to forgive our sin. The New Testament teaches clearly that Jesus has offered His blood as the payment of every sin ever committed. His death wiped our slates clean, forever.

The New Testament is crystal clear on this. I’m not making this up.

The crucifixion of Jesus Christ had enough sufficiency to cover everyone, once, and for all. It seems astonishing, beyond belief and possibility. The blood it seems, has never lost its power. This may be why Christians can’t seem to ‘shut-up’ about their faith.

They ‘see’ something!

“Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus.”

Hebrews 10:19

We are given a ‘backstage pass.’

Simply put, you now have the confidence–sort of like ‘backstage passes,’ into God’s presence, all because of His death. The cross is far, far beyond a gold religious medallion worn around the neck. The cross of Christ, and more precisely His blood, is now regarded as complete righteousness for anyone (who by faith) receives it as his/her own. A brand-new confidence takes hold. “God loves me, and He really has forgiven me.” 

2 Corinthians 5:17

Our sins, from our fallenness, are now smothered in the blood of Jesus. That red blood makes us ‘white as snow’ in God’s analysis. At long last, the tremendous guilt is lifted from the believer, and they want others to know about it. Brokenbelievers’ everywhere are cheering.

We know we aren’t quite right, and we understand our sin, but we have become fans of Jesus Christ. After all, His death has brought us eternal life.

Only Grace Could Pull This Off

“There is therefore now no condemnation for those who are in Christ Jesus.”  

Romans 8:1, ESV

When you start to really read scripture, you’ll soon see this idea that there’s no condemnation for anyone who believes in Jesus Christ.  We’re no longer under a debilitating guilt, God’s own Son has died to bring us home. 

His grace has done all of this, for us.

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”  

“Who shall bring any charge against God’s elect? It is God who justifies.” 

Romans 8:31-33, ESV

There is absolutely nothing that can touch us. 

There is no accusation that can come against us.  Our acceptance is total and complete in Christ. A vital faith in His Word has secured our salvation. We have been counted ‘just’–and this is not a clerical mistake!

When we truly repent, and believe we’re given eternal life. He has made us right. And He is waiting for us to respond to this outrageous love.

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”

Romans 5:1

Any awful thing that could be smeared on us has been carried by Jesus. We gave Him all our sin, and He in turn, calls us just.

He carries us with Him to the cross, with all of our darkness and perversity.  Jesus has become evil so that we might be made good.  He absorbs sin, drawing in all my evil and taking it as His own. 

Maybe this is strange, but I believe Jesus Christ is “God’s sponge.”

This is called justification by faith, and it’s His gift to us.

“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

2 Corinthians 5:21

I struggle with my words here. What in the world is there left to say?  What words can really communicate what has just happened?  Let’s just stop, and think a moment. By faith “it is just as I’ve never sinned.”

That dear one is extraordinarily good news.

Safe Haven

This poem is written in the Triolet form. I really love this form because it has the perfect amount of repetition, with lines 1, 4, and 7 being the same, and then lines 2 and 8 being the same. I have found that the Triolet is well suited to Christian poetry.

Safe Haven

This life is hard and treacherous
It’s no place to go it alone
The only safe haven is Jesus
This life is hard and treacherous

Our  Emmanuel, God with us
Will never forsake or leave us
This life is hard and treacherous
It’s no place to go it alone

I hope this poem serves as a reminder to the reader that you don’t have to navigate the treacherous waters of this life alone. Jesus wants to walk by your side, to carry you if need be, and bring you safely to the other side of Jordan.

Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

John 16:33 (NIV)

anotherfearlessyear.net

Love is an Action Verb

When I first started writing this post in my head, before I had posted it on my blog, Linda Kruschke’s Blog, back in 2009, in my head the title was “Love Is an Action Verb.” But as I thought more about it I realized there is more than one kind of love, and that love AS as an action verb was just one – and in my opinion the best – form of love.

In our impoverished English language, we use the word love in many different ways. I love my spouse, I love my dog, I love chocolate, I love my new shoes, I loved that movie I watched last night, and I love God.

Surely we don’t have the same feelings about all of these things, yet we use the same word. In the parts of the Bible that were originally written in Greek, there are four different Greek words that we translate as love:

  • Storge – refers to the love that is felt between family members and close relatives.
  • Philia – refers to the love that is between friends.
  • Eros – refers to deep emotion or passion that is felt between lovers and spouses.
  • Agape – refers to the kind of love that God has for us and is what I mean by love as an action verb.

Agape is a kind of love that is about giving, not about getting.

God showed us what agape is by His incarnation as Jesus Christ and by His death on the cross to pay for our sins. Agape is not just a feeling, it is what God is. He acts towards us in the way that He does not because of how He feels about us, but because of who He is; because He chooses to love us with agape love.

Agape is a type of love that we can, if we choose, combine with any one of the other three kinds of love. We can go beyond how we feel about others and truly love them in the way that God loves us. C.S. Lewis put it this way in his wonderful book Mere Christianity:

“The rule for all of us is perfectly simple. Do not waste time bothering whether you love your neighbor; act as if you did. As soon as we do this we find out one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him.”

Agape and Philia

A couple of years ago, I went to the beach with some old friends and had an opportunity to practice agape with someone towards whom I feel philia. Before I left home for the weekend, I received an email from one of my friends saying it would be really great if the house we were renting was all warmed up, with the water turned on and 7-layer bars baking in the oven, when they arrived. These friends had a much longer drive than I did, and she knew I would arrive at the house several hours before they did.

I can tell you that I did not feel like driving by myself at night in the pouring rain to Cannon Beach, I did not feel like hunting around outside in the wind and rain for the water valve to turn on the water, and I really did not feel like baking cookies in the gas oven in a kitchen I am unfamiliar with. But I chose to do all of those things anyway because I love my friends and wanted to make them happy. I combined the philia I felt with agape I have learned from God and received blessings in return.

Agape and Eros

In our society today a high percentage of marriages end in divorce. Often the reason cited is that one spouse doesn’t love the other anymore; that feeling they had when they met is gone. The type of love that can disappear in a relationship is eros.

Now eros is important for couples to be attracted to each other and get married, but it cannot, by itself, sustain a lifelong commitment. To create a lasting marriage, a couple must combine eros with agape. Each spouse must act as if they love the other even when they don’t feel like it or are angry or annoyed by the other spouse. A simple text to say “I love you,” a special dinner that your spouse likes, doing housework to lighten the other’s load, a hug and a kiss at the beginning and end of each day – all of these actions are examples of agape.

Who do you need to love (agape) today?

Each day we need to make a conscious effort to incorporate agape love into our interactions with those around us. Who is God calling you to love today? Don’t feel like it? As Nike would say, “Just do it.” After all, love as an action verb can be a blessing to others that is returned to you in an even greater measure than you give.

Romans 12:10

I Agape You,

Linda K

anotherfearlessyear.net