Tag: Jesus Christ

A Retrograde Faith

Loveonthewall

ret·ro·grade

  [re-truh greyd]  (ret·ro·grad·ed, ret·ro·grad·ing.)

adjective

1. moving backward; having a backward motion or direction; retiring or retreating.
2. inverse or reversed, as order.
3. Chiefly Biology. exhibiting degeneration or deterioration.
*
Dictionary.com Unabridged. Random House, Inc. 16 Jul. 2013. <Dictionary.com http://dictionary.reference.com/browse/retrograde>.
%
flourish1
*

24 “But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward.”

–Jeremiah 7:24, NLT
*
I seldom seek out things like this to write about. In my 30 years following the Lord Jesus, I have been bludgeoned more than a few times by people wielding Jeremiah like a cudgel. Mostly, these are good people who I liked and honored. (But maybe they had too much coffee that day, IDK.)
W
But there is a real issue here. Many who start out strong and brave end up on the scrap heap. Somehow, I suppose they were never able to tune their “ear” to His voice. But to be really honest– this can be a hard thing. And many of these dear ones end up with a retrograde walk in the Spirit. They would deny this, but if we look for a passion, we will see that a “first love” it will be absent.
W
That passion is the pulse, the blood pressure of a walk that is so vital and so authentic. We can measure our own walk by this singular means– “first-love.”  Rev. 2:4-5 shouts to us,
w
“But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first.” 
w
A retrograde faith may not deny Him, but it can often draw us into the place where our denial isn’t necessary. And that I suppose may be the scariest part of becoming apostate. We just slip; we slip right off of the map into an “almost-discipleship.” We would never dream of speaking an outright denial (never, ever) but we end up in this grey zone, nevertheless.
W
I have no desire to manipulate you through nice sounding words and phrases. But I feel duty bound to tell you up-front. Having a “first-love” will protect you. A “first-love” will cover you and lead you through many diverse issues. Revelation 2 was the Father’s plea to a Church that had seemingly advanced in every way. (As a pastor I would have loved to oversee this Church.) But the Father spoke a clear word of correction to them. And  I’m sure that it was hard to accept.
W
The “retrograde Church” exists. Unfortunately, it is alive and well, but we must share with these dear ones about the true freedom which comes from the “first-love” relationship with the Lord Jesus. Our love for Him, and His love for us will protect us from something that goes “backward” and not forward. I can only say, love Jesus, and make Him your “first-love.”
*
“Whom should we love, if not Him who loved us, and gave himself for us?“  –Unknown

*W

ybic, Bryan

kyrie elesion.

How Things Happen

burst=fireworks

31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

Matthew 13:31-33, ESV

These are perhaps the three most potent verses in the entire Bible. And whenever you find “potency” you will find a strong possibility of exponential growth. It may be a steady synergy, or an explosive fission. Either way, it’s going to grow!

Both the seed and the yeast have so much in common. They are two sides of the same proverbial coin. And they represent explosive growth. If they are unleashed, watch out! They are both “pep and power” and now set loose they will take off.

The seed is put in the ground and the yeast in the flour. And the farmer and the baker both do their initial work of planting or kneading, and then they just stand back, their work is pretty much done. They now just let “nature” take its course.

These parables Jesus taught here are small— but hardly less significant because of their brevity. These two can bury you with all they imply and mean. When we think clearly about yeast in your cupboard and that single seed in its package, we should see the “life” that resides in them, and the potential that waits.

I think much about the Church. At times, I admit I get frustrated with it. I get judgmental, and fearful that it won’t survive into the next century.  I truly understand that I can be critical. At times my friends must deal with my “ugliness,” but still they put up with me. (They are true friends.)

The kingdom is growing, and advancing. I love the wonderful promise in Isaiah 9:6, (usually read at Christmas time only. A mistake.) But Isaiah 9:7 is also pretty amazing too,

“His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!”

Let it grow, let it grow! 

*

ybic, Bryan

kyrie elesion.

Related articles

Forgiven First

Forgiven-drop

This evening I got tired of the TV. Or maybe tired of the control it emits over me. I picked up one of the many Bibles I have in my loft. I do think it is ‘funny/sinister’ of the real pressure it takes to open its pages. I have no doubt it is the darkness of my flesh and the wickedness of demons. Melodramatic? I think not.

But this is what I read and thought.

“Jesus climbed into a boat and went back across the lake to his own town. 2 Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man,“Be encouraged, my child! Your sins are forgiven.”

Matthew 9:1-2, NLT

Jesus is mobile. He moves and goes where His Father goes. At this moment He is needed in Capernaum. He is to meet a small crowd– and a paralyzed man on a mat. Jesus travels, but this man can only be carried. So Jesus Christ the Son of God, comes to him.

The Lord’s eyes alertly move over these people. People are the reason He came. This crippled man has been waiting. Jesus looks, and all He sees is “faith.” And He knows that the Father has led Him here.

The Word says that He could see their faith. Funny. What does faith look like? It seems like that is the first thing He saw, and noted. I’m not sure about the man on the mat. Did he have faith? Or had it been ‘burned out of him’ by too many doctors, and too many ‘treatments’? It is good to surround yourself with others who will believe when you can’t.

Jesus finally spoke, and its worth noting His first utterance was to proclaim forgiveness. Not healing. Forgiveness! What did this man’s friends think? I see them feel tenative, and maybe a bit shocked about this. What evil did their friend commit? What had he hidden from them, the way we try to hide things from each other?

The healing is going to come. This man will stand. He will carry his mat and go home. (V. 6). But perhaps the paralysis wasn’t the main reason he was there.

Maybe, his biggest need was to be forgiven?

Man has two basic needs.

  • One, to be forgiven of awful sin. Washed and cleansed. Forgivemess.
  • Two, to become a good person. Kind and humble. Healing.

There will always be those looking on who will condemn and challenge what is taking place. For them, it has nothing at all to do with the hearts of people. That means nothing to them. Rather for these, it has to do with a rigid and lifeless religion– with its 613 laws, and tithing of dill and mint.

What do you really need? Forgiveness? Or something else? Psalm 103:3-4, are verses for the redeemed.

“He forgives all my sins
    and heals all my diseases.
4 He redeems me from death
    and crowns me with love and tender mercies.”

*

“God pardons like a mother, who kisses the offense into everlasting forgiveness.”  

–Henry Ward Beecher

bry-signat (1)

cropped-christiangraffiti1.jpg

$

Related articles

The Judas’ Kiss

The Judas Kiss

“Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.”   

Matthew 26:49

Kiss–  verb (used with object)  1. to touch or press with the lips slightly pursed, and then often to part them and to emit a smacking sound, in an expression of affection, love, greeting, reverence, etc.:  He kissed his son on the cheek. 
   –Dictionary.com
“A man’s kiss is his signature.”
Mae West

This singular verse (v. 49) should cause us to pause and think. It is part of an amazing account of the events surrounding the death of Jesus.  At this point Judas leans over and kisses him. Now, a kiss can be used when you show affection and commitment for someone. Kisses are like a ‘x-ray’ into your very being, opening and quite revealing.

Judas shows everyone exactly what he is all about.  The kisser declares to the kissed the intent and desire of their heart. It also says things to those who witness it.

This kiss of Judas set into motion a whole series of events.  But more importantly, this kiss was an evil kiss.    We kiss and are kissed.  Its the way we tell others of our friendship and fidelity.  It has always been so.  The mechanics of it all seem a bit odd, when you think about it.  Touching lips?  (Ok. That’s odd.)  But a real kiss goes further, injecting love and esteem and other intangibles into another.

Also, we should understand that a kiss has intense power.  The kiss of Judas had this power.  It wasn’t done to convey his commitment or affection, rather it was a powerful act of betrayal.  Judas had drained this particular kiss of all its goodness and only evil remained. 

It very well could be that Judas was attempting to manipulate a sequence of events to allow Jesus to become the messiah/king by force.  He may have thought that this was a politically expedient thing to do.  Maybe a good thing in his thinking. (But who can know?)

A “Judas kiss” is perhaps the most dastardly way one can be betrayed.  It is not real common, but it happens, and it is devastating.  Some have told me that it was like having your heart ripped out of your body.  Betrayal with a “Judas kiss” is almost always a surprise, coming out of the blue, hitting you when you’re most vulnerable.

The English poet Milton envisioned hell with many levels.  The very deepest level is reserved for Satan.  Interestingly, Milton puts Judas at the bottom with Satan.  They share the punishment of hell together, forever.  I guess that this is as awful as it can get.    In studying the character and the sin of Judas the following lessons may be brought out:

  1.  We must not be surprised if some bad men enter the Church, for even among the twelve was one Judas.
  2.  It is no proof that Christianity is untrue when some of its believers prove hypocrites. The defection of Judas did not leave a stain on the name of Christ, nor did it disprove the loyalty and fidelity of the other disciples.
  3. One may be very near to Christ and not be made holy in character. Judas was three years with Christ, heard His words, lived in the atmosphere of His love, and remained unchanged. An empty bottle, hermetically sealed, may lie long in the ocean and continue perfectly dry within. A heart sealed to Christ’s love may lie near Him for years and not be blessed. Only when the heart is opened to receive His grace does closeness to Him change the heart.
  4. Sin grows, and we never can know to what terrible and awful extent a wicked thought or desire may reach.  Extrapolated, it has a vast magnitude of evil possibilities and potentialities beyond anything we would have ever dreamed.
    88

1brobry-sig4

cropped-christiangraffiti1 (1)

Related articles