battle – Page 50 – Broken Believers

Animated Dust

¹^{8 “}I will go home to my father and say, “Father, I have sinned against both heaven and you, ¹⁹and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

Luke 15:18-19, NLT

“In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’”

Luke 17:10

I admit it. I am flawed. I am a contradiction inside of an enigma– at times more a devil than an angel. And today I fancy no pretenses to righteousness. But I can tell you all about sin, I’m thinking that maybe I’ll sell tickets. I’m the spiritual version of “the elephant man.” But yet, I still know that I’m completely loved and secure through faith.

I’m convinced that God’s ability to hold me outweighs all of my sin. His mercy is continually refreshed and continues to exceed my iniquity by a massive margin. I can try to blame my erratic behavior on my mental illness, as I’m reasonably certain that it has something to do with things.

“At best we are but clay, animated dust; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a miracle that the Lord Jesus should set His heart’s love upon people like us.”

Alistair Begg

I will never have it together. At best I can only keep coming back to this Grace that has decided “to never let me go.” I only stand, only because He makes it so. I’ve given up trying to be worthy enough. I seem to chase a ‘laser pointer’ like a over-caffeinated cat, and it is starting to get a little old. (But maybe this time I’ll finally catch it.) Writer Anne Lamott wryly explained her own issues:

“I thought such awful thoughts that I cannot even say them out loud because they would make Jesus want to drink gin straight out of the cat dish.”

Anne Lamott

The Holy Scriptures never put human beings on a pedestal. We are never seen as noble or excellent specimens of righteousness. We sin in deed and in thought continually. The parable of the Pharisee and the Tax-collector tells us that a consciousness of sin and a holy God is the only way to be declared just. Both men were rascals, but only one admitted it.

We sin sins of commission and also of omission daily. In fact, I have determined that I have sinned more as a believer than I ever did as a non-believer. This shouldn’t be a surprise, but it is. I’ve been pretty busy the last 32 years. I have been ‘ungodly,’ on more than one occasion.

I want to encourage you today in Him. Life can be such a grind, and your hope anemic. But consider Him who has come for you. Let Jesus take your heaviness, ask Him for His peace. A fair exchange, don”t you think?

The Power of a Soul’s Gaze

“One thing I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze on the beauty of the Lord
    and to seek him in his temple.”

Psalm 27:4, (NIV)

One thing: Not two or three. One. Something extraordinary. Not something noble or even praise-worthy things, however exceptional. But just a singular sight of Him, in His house and in His beauty. In other words,

“I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.”

Psalm 27: 4, (The Message)

There can be a multitude of options for us– and many of them are good and true. We are very adept at finding other alternatives; the enemy will even suggest things to usurp the believer’s gaze.

I once knew a small congregation in Pacifica, California. They were tremendously gifted at combining worship with evangelism. We would get permits to close a street in San Francisco, and they would bring us a deep anointing. They were remarkable. We all looked forward to their ministry.

But something happened. That church is no more. They got involved in activism, and over time they focused on politics and soon became disenchanted with pure worship. I was told that their church services became saturated with many other things. They stopped looking at Jesus, and turned their gaze on other things. I have no idea where they are at today. This seems to be the ‘price of distraction.’

To gaze is defined as, “a steady or intent look. Often with great curiosity, interest, pleasure or wonder.” It combines the sensory of sight with a thoughtful contemplation. Often we see, but do not understand. A combination of the physical and the mental is necessary. But we also must ‘see’ the spiritual side as well.

I suggest that we set our gaze on our God. After all, this is where we will spend eternity. And more so, He is and will be spiritually ‘intriguing’ and a source of endless joy for the believer. God alone is worthy of our gaze. Let’s not be satisfied with mere trifles.

“And let us run with perseverance the race marked out for us,²fixing our eyes on Jesus, the pioneer and perfecter of faith.”

Hebrews 12:1-2

Jesus alone must satisfy. To keep him always ‘front and center’ must be our total focus. Plans and methods and mechanisms can’t save you from your sin. Only Jesus can do this. To God alone belongs salvation. (Ps. 72:18).

Sin Boldly, But Believe in God More Boldly Still

“If you are a preacher of mercy, do not preach an imaginary but the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides.”

Martin Luther, From the Melanchthon Letter no. 99, 1 August 1521

Luther is essentially communicating the things that are real to us. He takes it down to bare wood. We are given an understanding of this World, an a sense of what we can expect from the hearts of all those who surround us. Sin is the issue, and we need to accept that from our brothers and sisters. We should not be surprised when someone we love intentionally blindsides us with their disobedience to God.

Dramatic words, ‘sin boldly’. We instantly see this as a way to sin, without restraint. And let’s face it, sinning is fun. At times perhaps, even a whole lot more pleasure than walking out godliness. Luther recognized the inevitably of sin. As fallen people we should accept that fallenness. We sin, it’s what we do, and we do that very well. And the Lord knows that.

“If we say we have no sin, we deceive ourselves, and the truth is not in us.”

1 John 1:8

Our ‘religious’ hearts often go into this ‘deception mode.’ We endeavor not give in to the viciousness of sin. “We will overcome!” And yet we are so infected with sin, and rebellion that we try to minimize the problem. If the truth be known, we are sick, infested and condemned. There are no ‘quick fixes’ for us. Evil runs rampant. It is the ultimate epidemic.

“Let your trust in Christ be more boldly still.’ The Lord Jesus has decisively interrupted our lives. He has wholesale entered into our darkness and sin. In a way it’s like a ‘roadside’ bomb, and needs a direct intervention of a specialist to disarm it. As people who are completely saturated with sin, we need a third party to step-in and to save us from all the embedded darkness.

Often there is a sense of boldness when we completely understand our depravity. We ‘know’ our sin. For the most part can grasp its deadliness, and its infectiousness. The Holy Spirit’s ministry is to bring us to this transparent moment when we can see the darkness and harm we’ve caused. The fact is, that we are to accept this, it’s all true. We have been this evil and awful to those around us. Most believers would curiously admit that ‘they have sinned more as a believer’ than before they were first saved.

Luther declares a significant point when he tells us ‘to believe in Christ more boldly still’. Simply, our ‘sin’ awareness must never exceed our Christ awareness. We must have a stronger sense of Jesus’ victory then our sinfulness. Our confidence, which has taken a hit on our sinfulness, now shouts ‘hallelujah’ at His victory.

“If we claim we have no sin, we are only fooling ourselves and not living in the truth. ⁹But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. ¹⁰If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.”

1 John 1:8-10, NLT

“You need not fear because sin still plagues you – instead rejoice that by God’s grace you are on a journey toward eternal life and sin will finally fade into the distant past.”

Luther

“May it be the real me, that seeks and finds the real You.”

Further info, and source: http://www.scrollpublishing.com/store/Luther-Sin-Boldly.html

http://www.lectionarysermons.com/june_30_02.htm

http://www.internetmonk.com/archive/a-luther-quote-to-wake-up-the-sleepers

Wardrobe Necessities

“But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”

Romans 13:14, ESV

Some verses are like this. When the Holy Spirit touches it, it will expand and broaden out into a theological treatise. It is remarkably potent as verses go. We certainly do well examining it closer. Just maybe it will leak good things on us.

“But put on the Lord Jesus Christ,” entails becoming someone else. More precisely, it has to do with becoming Jesus to the watching world. We are to so absorb him that our identity changes. Paul tells us that this is a deliberate act of our will; a decisive decision to clothe ourselves with Jesus.

This goes beyond what we consider to be the Christian faith. In some of our churches we seldom hear this message being taught. It seems radical and we don’t understand the ‘mechanism’ by which we do it. It reminds me of Nicodemus struggling with becoming “born again” (John 3:1-14). Sometimes spiritual truths defy human reasoning.

“And make no provision for the flesh,” is the second part of this principle. Both have to be working to complete the idea. If we ‘put on,’ but continue to provide for our flesh, the verse simply will not work. It’s a ‘binary’ action that requires activation of both at the same time.

The Greek word Paul uses for “provision’‘ is real nifty. It means “to consider in advance; to plan for or supply ahead of time; to think beforehand.” This zeroes in on our exceptional ‘talent’ in giving in to sin. We somehow gravitate to our particular favorite sins. There is a ‘magnetic pull’ toward dark things.

This binary only works if these two truths come together. We must ‘put on’ Christ, and then ‘put off’ our evil deeds. I believe that these two things constitute the intentions of the Holy Spirit for our growth. Dear saint, what are you wearing?

“Do not lie to one another, seeing that you have put off the old self with its practices ¹⁰and have put on the new self, which is being renewed in knowledge after the image of its creator.”

Colossians 3:9-10

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“May it be the real me, that seeks and finds the real You.”

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“But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”

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