Category: failure

The Joyful Necessity of Dying Daily

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Photo by Diane Loft

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

Romans 6:6, NLT

“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”

C.A. Fox

The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”

Galatians 2:20

Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why?  Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.

Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”

John 12:24

The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:

  • we are not sinless— we must deal daily with the sinful part of us,
  • this must be taken by faith, much like anything else from God, Heb. 11
  • discipline aids our quest for holiness, 1 Tim. 4:8
  • it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
  • temptations can be really strong, but He enables us, 1 Cor. 10:13
  • this is a God honoring way to live.

Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.

“Do not let sin control the way you live; do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”

Romans 6:12-13

We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.

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Choosing to Walk With the Broken

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It seems the world is divided into two groups.

  1. Those all together, happy, healthy, and reasonably sane.
  2. Those with incredibly significant hang-ups.

We gravitate toward success. Even in a spiritual sense, we do so. No one wants to be associated with a ‘washed-up’ loser.  We expect success (at least in its fundamental form) to ooze out of every preacher, teacher, or ‘wanna-be’ that intends to lead us to ‘the promised land.’ We expect (or demand) it to be so.

But there are those broken ‘on the wheels of life’ who offer nothing at all.

They are busted and broke. They may once have been noble and keen; they might have stared at life as if it were their own already. They were gifted, but breakable. Alas, and they broke. And they have nothing to give. So many things have disintegrated around them, they are left without a clue, and certainly without hope from a ‘fickle’ Church.

What makes a man or woman ‘spiritual’ or holy?

Is it living up to a special standard or calling? Or maybe they look and sound good at what they do? Perhaps it is none of these. Maybe it really comes down to brokenness and humility? Perhaps we’ve looked at it all wrong.

Perhaps the real yardstick is spiritual poverty?

“They are blessed who realize their spiritual poverty, for the kingdom of heaven belongs to them.”

Matthew 5:4, NCV

Make no mistake, the ‘good’ seems very good. It is easy to ‘receive’ from some preachers. They do it so seamlessly, and so correctly. We often wonder why we haven’t been so receptive before. But ‘polish’ can never replace ‘broken’ prayer.

I will trust my soul to those ‘busted’ by the meanness of life, rather than those who pretend that things are ‘rosy’ all over. Brokenness is not a given. But it really is ‘the coin of the realm’. It is how the Kingdom does ‘business.’

 “But he said to me, “My grace is enough for you. When you are weak, my power is made perfect in you.” So I am very happy to brag about my weaknesses. Then Christ’s power can live in me.”

2 Corinthians 12:4, NCV

I hate to say this, but if being broken is the desperate need of the moment, then hammer me over and over again. I can’t imagine or even explain a better calling. “Bring it Father God”, (but help me if I stumble.) Oh, and one more thing: typically ‘mercy’ is absent for those who seem to live so ‘perfectly.’ (You just don’t see them with any.)

Look for mercy, and you will probably find someone truly authentic.

Take your candle, run to the darkness, and light your world, and love the unlovely while on your way.

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Alterations (Bring it On!)

Naomi and Ruth, artist unknown

“So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, all the people became very excited. The women of the town said, “Is this really Naomi?”

“Naomi answered the people, “Don’t call me Naomi. Call me Mara, because the Almighty has made my life very sad.”

“When I left, I had all I wanted, but now, the Lord has brought me home with nothing. Why should you call me Naomi when the Lord has spoken against me and the Almighty has given me so much trouble?”

Ruth 1:19-21

Naomi has traveled from Moab to her hometown of Bethlehem. People were pretty excited and her arrival must’ve brought out the crowds. It’s great for her  to be around happy people who were genuinely pleased to see her again.

But a new Naomi returns. She makes it clear that something has happened. She has been fundamentally changed by the Lord. She can no longer be called Naomi (“Pleasant”) but insists she is now “Mara”. Her reasoning is painfully clear, she grasps the reality of her condition. “I am now Mara (“Bitter”), that is my new name. It’s what I’ve become.”

“Call me by this new name, because the Almighty has acted “bitterly” against me. I am not the same person I was went I left here. I am different, when I left here I was prosperous, everything was going very well. But now, its different, and I come home with absolutely nothing. And it’s all because the LORD has hurt me deeply.”

I read Ruth the other day, and something intrigued me by her perception, and of her theology that recognized God’s handprints on her life. I believe she was a broken person, and therefore essentially changed. I believe she had a measure of peace in seeing the Lord was in control of her life. She was becoming aware. Ruth was now attuned to the deep purposes of God.

It wasn’t fate, karma, or destiny after all. It was God! 

With my many, many issues, I find a comfort in this. God has touched me, and I am not the same person I was five years ago. I know hard things, even bitter things, about myself and the world around me. I went out healthy and strong and have returned weak and empty. Bipolar disorder will do that. Pain will do that. God’s dealings will do this. He loves us far too much to allow us to go unchanged.

God is not malicious, but He is very thorough. And all that He does is for our good.            

There are distinct times when the Lord works to bring us to Christlikeness. That involves a refining and the smelting process. Crisis becomes the ‘new normal’. This is never “pleasant” and it’s almost always “bitter.” Naomi was finding this out first-hand, to the point of even changing her name.

“I have refined you, but not as silver is refined.
 Rather, I have refined you in the furnace of suffering.”

Isaiah 48:10

I’d like to encourage you to recognize (and announce) your weakness and your brokenness to the Lord in prayer. See God’s hand in your bitterness. You’ll be surprised at the release that will come to you. It shouldn’t engender anger, but surprisingly it can bring you healing and salvation. It helps to understand. Consider the following:

  • There often two sides of living–the life we’ve lived and the life we’re becoming.  Both are filled with grace and they’re as different as ‘night-and-day’
  • God is stealthily working good on our behalf, even when things are awful. He has full authority to do so.
  • He’s always (lovingly and passionately) trying us; probing to see if we draw closer to Him when we’re tested. He is patient when we fail our tests. Every test will be repeated until we overcome it
  • We can’t escape Jesus’ work in our lives. He is the Master Carpenter. He is building a cathedral!

“God  rescues us by Breaking us, by shattering our strength and wiping out our resistance.”

–A. W. Tozer

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The Blessings of a Long Battle, Part 3

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From Jonathan Coe’s website at http://www.openheavensblog.com/. Thank you gracious brother! (I’m so glad you are my friend.)

As I look over the last two posts on the blessings of a long battle, I’m reminded of what the Apostle Paul said to the Corinthians about the importance of not being ignorant concerning the schemes of Satan (II Corinthians 2:11). After reading those posts, I realized a word of balance was needed in discussing the relationship of formulaic Christianity to spiritual practices lest the devil distort the truth to his advantage.

Both posts encouraged the believer to move beyond canned formulas to a restful trust in and radical dependence on Christ. A common formula for someone who finds themselves in a protracted struggle with sin, weakness, or some thorn in the flesh is “Read the Bible, pray, and attend church and that will solve your problem.”

These are wonderful spiritual practices but the problem is that people begin to trust in the formula more than the Person who can heal their inner leper. The formula can become a religious idol.

The biblical view of spiritual practices (prayer, Scripture study, church attendance, fellowship, fasting, meditation, and the sacraments) is that they are both avenues of renewal and bridges to intimacy with the Living God. They are sacramental; they are a means of grace.

Christ is the Vine; we are the branches. One of the primary ways that the branches stay connected to the Vine is through spiritual practices. That is how we abide in him and apart from abiding in him, we can do nothing.

This next part is crucial, and, if you only get one thing out of this post, this is it: when the believer gets frustrated enough to forsake impotent formulas, the devil’s primary agenda then is to get that person to forsake authentic, life–giving spiritual practices too.

That’s why the Christian should ask for wisdom every day so that he or she can tell the difference between the two. Satan is more than happy to allow us to forsake the false as long as we don’t replace it with the real.

It’s part of the human condition that, in our anger and frustration, we often throw out the wheat with the chaff. And a person who is involved in a long, difficult battle is going to need all the grace–filled spiritual practices they have time for!

I’m convinced that when the devil sees a believer, who is involved in a long battle, leave anemic formulas and begin to become engaged in regular, soul–nourishing spiritual practices, it fills him with uncontrollable rage. He will come to that Christian with many false voices in an effort to separate the branch from the Vine. Here’s a small sampling:

  • “ You tried this religious stuff before and you still have the same addiction/weakness/problem. What makes you think it’s going to work this time?”
  • “If you have your quiet time with God in the morning when you don’t feel like it, you’re being a phony. You should only do it when you feel like it.”
  • “If your quiet time with God becomes a regular thing, it will become a dead religious ritual. You don’t want to become legalistic. Keep things spontaneous. Just do it when your heart moves you to do it.”
  • “Regular spiritual practices aren’t the real you. You can find God in every day life without them in a way that fits your personality.”
  • “You’re a person of action not of contemplation. You get things done without all this navel–gazing and spiritual stuff.”

These are just a few plays out of the devil’s playbook. May God give us the discernment to recognize his voice and the wisdom to reject his counsel.

Reposted from http://www.openheavensblog.com/. Thank you Jonathan for your great teaching.

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