Category: gentleness

Cutting a Rose (Death)

There’s been a death in my family. A young man just 24 years old passed a week ago. He was the only child of my aunt and uncle, and they are rightfully devastated. The whole thing is pain on steroids–as awful as it gets. Shock and grief is saturating our family.

We’re all asking why.

A young man who’s just learning how to live is gone. He was in the springtime of his life. His faith in Jesus was just beginning, and he was starting to sort things out, just like we all do. He is gone, but we’ll meet him again.

“Who gathered this flower?’ The gardener answered, ‘The Master.’ And his fellow servant held his peace.”

I wonder if the shock will ever wear off. I suppose it will, but it will come little by little. Jesus must have time to heal and hold in the meantime. He promised us.

I find my words to his mom and dad are nothing more than Teflon. They don’t stick, and maybe they even hurt.

Grief on this level defies words of human comfort and consolation. I am frustrated to counsel pain on this level. I’m ashamed when I do. I keep my mouth shut and that’s not easy for me.

There’s terrible guilt, anger and isolation.

The Holy Spirit is strongly emphasizing prayer now. I realize that only He can heal, guiding their suffering and healing to an outcome they can’t see. I know, I am certain that Jesus will come and touch his parents, but perhaps our intercession is what it will take to make this happen.

We must stand against Satan and push him away.

In the olden days, medicine was dispensed in powder form, not pills. The pharmacist would measure out a powder to give to the sick. In a sense, this is what God does. He carefully gives what is needed and not a grain more than necessary. I believe this.

Please don’t condemn yourself for speaking trite and inadequate words. You must rest in God’s work now, and realize that only He can heal and comfort pain and anger on this level. Job’s friends were at their best when they said nothing.

Sometimes all you can do is pray fervently. And that is enough.

“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Revelation 21:7

Making a List

This is a scary list. We’re told repeatedly that love is the evidence that disciples are to be identified. Love is the blood of the body. It’s that necessary. It’s critical. We’re called to love (one another) that proves we’re real and authentic.

Some of us are handicapped, either mentally or physically. Our issues are truly formidable, very few understand.

I pretty much live in physical pain now. I struggle with depression. I have some battles that few understand. And I get terribly self-absorbed by all of it. If love is the blood of the Christian then I absolutely need a transfusion. I’m anemic. I’m the proverbial 95 pound spiritual weakling! 😁

“Love one another.” I believe I’m missing this in my spiritual walk. For the most part I operate as “to tolerate one another.” It’s easy to love those who love me, but that’s not how discipleship to Jesus works. He wants us to find enemies to love. (At least I think it does.)

Our Teacher, the Holy Spirit, knows how ignorant we really are. But He is patient and oh so very kind. He has lessons that fit us and our needs. I want to love (usually) and I’m counting on Him to tutor me. How do I do this?

You learn to love by loving.

A few things (I know it’s a terribly incomplete list):

  • To love you must walk in discernment. Learn to “see” the needs of specific people. Contrary to church opinion, discernment is not to pass judgement on another, rather it’s all about seeing needs. Not everyone can do this.
  • To love takes availability. You need to be “ready for use.” This takes a certain amount of skill. I’m a terrible kind of introvert. Sometimes I won’t answer the phone or go to a home group. I sorta resent it. The Spirit keeps putting me in spots that require interaction with others, and I hate it.
  • Love creates humility in us (which takes some doing). As I learn to love I find myself stripped down and washing somebody’s feet. I become a servant who is learning to scrub between the toes if that’s what it takes.
  • To love you must love others just like Jesus loves you. (Yikes!) “The extra mile,” all of that. So tell me, how much has He loved you? Isn’t that supposed to teach you something? Remember, love is a fruit of Him living inside of you.
  • To love creates growing joy. This joy will protect us from legalism. When joy is operational every burden is light–we do our tasks smiling. I heard a preacher speak about J.O.Y. Jesus, Others, and You. In order of importance.
  • To love is to learn how to pray. Intercession is like oxygen to a fire. It’s like one of those old fashioned bellows to a sputtering flame. It pumps air into the pile of twigs and wood to spread the fire and ignite a blaze. We pray and love starts spreading.

To live with hard mental and physical issues as an authentic Christian is profoundly difficult. We get so self-absorbed at times. But being a disciple of love isn’t just for healthy believers, it’s also for us who struggle.

Grace is increased exponentially to those of us with deep physical problems.

I totally believe this. God takes special care as He works on and in us. We can count on Him to give us the extra attention we need as we learn love.

I’ve found that suffering is like learning another language. Changed by His love we are speaking to others in a way they understand. We can communicate with others because we’ve learned how to “speak their language.” We have been taught by God to speak into broken lives because we’ve been broken too.

“We love because he first loved us.”

1 John 4:19

2 Corinthians 12:9

Not to Be Gentle is Sin

Being very gentle with others

Gentleness means recognizing that the world around us is fragile, especially in the lives of other people. It is recognizing our own capacity to do harm, and yet choosing rather to be tender, soft-spoken, soft-hearted, and careful.

To be careful means that you are becoming aware.

Perhaps this idea of becoming careful brings us closest to the idea.  People who know exactly their own flaws become the most gentle of human beings.  They are aware and now live for others, showing deep-seated care for even the “least.” We need people like this to become our elders and pastors.

Their authority looks wonderfully dressed in gentleness. Perhaps that kindness is far more important than preaching ability or administrative prowess? The best pastors I have known are those who are aware of others and who are therefore gentle and careful when touching another person’s heart and soul.

Jesus is gentle, just as much as He is strong, and wise and bold.

You could say He was always gentle, even when He was bold and authoritative. Not once did Jesus show unkindness in His words or teaching or actions. Grasping this is the work of a lifetime. (Matthew 11:28-30.)

He was kind all the time, even when He was tired and hungry. And even when He confronted the hard-hearted Pharisees. Perhaps, when angered, it was directed at the sin which was destroying people. Maybe?

“He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
And his name will be the hope
of all the world.”

Matthew 12:20-21, NLT

Some quotes:

“The meek man is not a human mouse afflicted with a sense of his own inferiority.  Rather he may be in his moral life as bold as a lion and as strong as Samson, but he has stopped being fooled about himself.  He has accepted God’s estimate of his own life.  He knows he is as weak and helpless as God declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels.  In himself, nothing; in God, everything.  That is his motto.”                                                

 A.W. Tozer

“The higher people are in the favor of God, the more tender they are.” 

Martin Luther

“Perhaps no grace is less prayed for, or less cultivated than gentleness.  Indeed it is considered rather as belonging to natural disposition or external manners, than as a Christian virtue; and seldom do we reflect that not to be gentle is sin.” 

Norman Bethune

“Gentleness is an active trait, describing the manner in which we should treat others.  Meekness is a passive trait, describing the proper Christian response when others mistreat us.” 

Jerry Bridges

That Spectacular Sparkle

Trials are hard, and at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.

A Very Brief Commentary of Psalm 13

For the choir director: A psalm of David.

O Lord, how long will you forget me? Forever?
    How long will you look the other way?
2 How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?”  It seems that impatience is a significant issue for him. It makes David ‘human,’ he’s not a marble statue in a museum!

Often when it gets this outrageous, we desperately look around to find anything to fill the gap. Anything. 

Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?

V. 2, “Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s  no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, spiritual (or all three at once).

Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
4 Don’t let my enemies gloat, saying, “We have     defeated him!” Don’t let them rejoice at my downfall.

V. 3, “ Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle“). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing to life. He instead speaks of being restored. 

V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of “relishing someone else’s failure.” The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at each of your failures.

But I trust in your unfailing love.
    I will rejoice because you have rescued me.
6 I will sing to the Lord
    because he is good to me.

V. 5, “ But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters, weakens. or hesitates. He knows that no matter what happens, God has rescued him.

Notice how David responds to the great trial of his faith and the wonderful goodness of God:

  • I trust. 
  • I rejoice.
  • I sing.

V. 6,  Tremendous. When we finally get to this last verse, we see that we have truly traveled with David. And we have learned how to sing, even if we’ve lost everything and we live in constant pain. It doesn’t really matter any more. What a good teacher David is.

Jewelers display their gems on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord for His nearness.

The darkness has only strengthened his faith.

Bryan Lowe