Feeding the Dogs, [Choosing Holiness]

A toy I grew up with, they were magnetized pushing against each other.

There is a story of a Native American elder who once described his own inner struggles to understand the Bible and Christianity.

Inside of me there are two dogs. One is black, and the other is white. The black dog is mean and tries to talk me into making the wrong choices. The white dog is good and encourages me to make the right choices. The black dog fights the white dog all day.” When asked by the friend which dog wins, the elder reflected for a moment and replied;

“The one I feed the most.”

White Dog: As a believing Christian, there is a part of us that is Christ-spirited, compassionate, trusting, open, abundant and focused on helping others. We pray and are being filled with the Holy Spirit.

Black Dog: The other part is our flesh. We can be proud, evil, self-centered, greedy, manipulative, sullen, promiscuous, drunken, and only wants to he served by others.

“An analogy is made between the good white dog, our new nature in Christ, and the bad black dog, our old fallen nature. While we cannot eliminate the old nature, we can choose to feed the white dog.”

(From “The Holy Spirit: Activating God’s Power in our Life,” by Billy Graham 1978.)
 

howlingwolf3-300x281The main key for us to remember is that these two parts are in constant struggle.

Two Scriptures to help: One– “If you use your lives to do the wrong things your sinful selves want, you will die spiritually. But if you use the Spirit’s help to stop doing the wrong things you do with your body, you will have true life.”   Rom. 8:13, NCV

Two– “Our sinful selves want what is against the Spirit, and the Spirit wants what is against our sinful selves. The two are against each other, so you cannot do just what you please.”   Gal. 5:17

In thinking this through this analogy might help.  I’m inclined to think that holiness is not so much like an “on and off” switch.  But I think it’s more like a “dimmer” switch is turned to brighten or darken a room.  I actually think there are times when we should make a deliberate decision for God.  And yet other times we just need to turn up the dimmer from 30% to 80%. Maybe all the way?

I’m just thinking out loud here.

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On Complete Surrender, by A.W. Tozer

“He that taketh not his cross . . . is not worthy of me.”  

Matt. 10:38

 by A.W. Tozer

Many of the great evangelists who have touched the world for God, including such men as Jonathan Edwards and Charles Finney, have declared that the church is being betrayed by those who insist on Christianity being made just a little bit “too easy.”

Jesus, Himself laid down the terms of Christian discipleship, and yet there are some among us who criticize: “Those words of Jesus sound harsh and cruel.”

But this is where we stand: Receiving Jesus Christ into your life means that you have made an attachment to the Person of Christ that is revolutionary, in that it reverses the life and transforms it completely! It is complete in that it leaves no part of the life unaffected. It exempts no area of the life of the total man and does demand nothing but all.

By faith and through grace, you have now formed an exclusive relationship with your Savior, Jesus Christ. All of your other relationships are now conditioned and determined by your one relationship to your Savior.  He must be preeminent.

To receive Jesus Christ, then, is to attach ourselves in faith to His holy person, to live or die, forever! He must be first and last and all!

A very basic prayer that you might simply offer,

“Lord, Your call upon my life is total. But there are times when I feel pulled in other directions that may not be pleasing to You. Give me grace and strength to keep You in first place in my life.  Amen.”

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From the “Mornings with Tozer,” by A. W. Tozer. For devotionals like this one for your iPhone, visit the 43rdElement.com. Broken Believers also posts Tozer’s Daily Devotions everyday in the right column of our front page. You’ll find Rev. Tozer will build your faith and give you a more certain assurance.
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Mundane Atrocities, [Woundings]

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“Keep your heart with all diligence,
For out of it spring the issues of life.”

Proverbs 4:23

We often carry in our hearts the woundings from other’s actions and sins. We will typically respond in different ways. Some insulate themselves, others get quirky; quite a few turn on to drugs and alcohol to ease the pain. Very few handle these wounds properly without God’s intervention.

We can get quite innovative building and maintaining these deceptions and protections. If you’ve been ‘wounded’ you know what I mean. I struggled for the longest time over something spoken in jest– harmless banter that became poisonous over time. We can hurt from just simple trifles.

There is something I call, ‘mundane atrocities.’ They are casual encounters that are woven over time to produce nasty results. They can often be the raw material for the deceptions that shape us.

The story of Joseph in the Book of Genesis 39-50 provides us insight into the life of one man who sincerely follows the Lord, through outrageous ‘twists & turns.’ He navigates as a dreamer and a loved son, to slave and then prison. Over the years Joseph is hurt by the brokenness of those around him, yet he moves through these without becoming derailed.

Joseph says something toward the end that is quite perceptive. In Genesis we read of his heart in these mundane atrocities. These are the words of a broken man, from a broken family

“But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.” (45:5)

 “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (50:20)

Mind you, this is after years of false imprisonment and vicious misunderstanding. Joseph sees God’s hand in deep injustice. He keeps his spirit clean through it all. He could’ve reacted and insisted on vengeance, but that would not happen.

I believe there exists a “Holy Order of the Josephites.”

Joseph is a prototype, a real example for us who must navigate through the tangledness of life. I believe there exists a “Holy Order of the Josephites.” It is bestowed on those who have experienced this first-hand and come through with their spirits clean. (We call this Christlikeness.)

Jesus himself walks by your side through all this pain. Fix your eyes on the one who understands intimately your situation. “God means it for good” and intends on bringing you through this, you will stand by His side one day soon.

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Bitter Water, [The Cross]

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24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.”

Exodus 15

In this brief narration we have a graphic portrait of the condition of many within the Church today. The situation is becoming critical and its effects are devastasting. Some call it ‘crossless Christianity,’ ‘cheap grace’ or the ‘new cross.’ The writer of Exodus 15 calls it ‘bitter water.’

The children of Israel had begun to murmur. They demanded water for the long and hot journey through the Sinai desert. Coming to the ‘springs of Marah’ they discovered it bitter and undrinkable.

Moses responds directly to directly quell this potential rebellion. He begins to cry out to the Lord (what else can you do?) and begs the Lord for wisdom. He must know the next step.  So Moses cried out to the Lord for help,”

There was a tree, a piece of wood, and when that wood was tossed into the waters, the water were made sweet.

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Today– people are waiting— searching for water. And never, ever has there been such a desperate search. They stampede to any new well on the horizon, and they search for anything.  Any well will do. Most will seek there lives away, only to perish at the ‘end.’ They’re chasing a mirage.

The Church is to be a well, an oasis in a dry and desperate land. But the water is becoming ‘bitter.’ We have defiled it with ‘sin and self.’ Friends, please understand— the ‘bitterness’ of our ‘uncrucified’ flesh pollutes our wells. We have poisoned our own selves.

We need ‘the cross.’ It is a sweet source for our ‘bitterness.’

We must return to ‘the old rugged cross.’ We need to embrace its reality again. Jesus, himself said this: “Whoever doesn’t bear his cross, and follow me cannot be my disciple.’ Those who followed after Him needed no preacher to interpret.

Rome had a nasty habit of executing her criminals publicly. Everyone who had listened to Jesus Christ had seen people crucified.

One Roman general, after suppressing a Jewish rebellion crucified 2,000 men at one time. The roads into Jerusalem were lined with crosses of dying men. This was done purposefully and publicly.

Every man and woman would see the terrible price of resisting Rome. This would result in death, and there are no halfway about it. A cross is a radical thing. There is nothing ‘halfway’ about it. It demands ‘no less than all.”

The Cross is in danger of being misinterpreted’ today. Our cross seems somehow different. It seems softer, and more padded, it doesn’t rub us the wrong way.” It allows us much: our favorite habits, our prideful ways, and our self-centered ideas. It would seem that what we call ‘our cross’ has a built-in ‘life-support’ system that keeps our old man alive just a little bit longer.

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Dr. A.W. Tozer in an article entitled “The Old Cross and the New” wrote:

“The new cross is not opposed to the human race, rather it is a friendly pal, and if understood aright, it is the source of oceans of good clean fun, and innocent enjoyment. His life motivation is unchanged, he still lives for his own pleasure, only he takes delight in singing choruses and watching religious films, instead of singing bawdy songs, and drinking hard liquor. The accent is still on enjoyment, though the fun is on a higher plane morally, if not intellectually.The new cross does not slay the sinner, but redirects him.”

The old cross is a symbol of death. It stands for an abrupt and violent end of a human being.

 “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”

2 Corinthians 13:5

Are we really carrying the cross of the Bible? Is our faith real? Are we carrying the real cross? We cannot be really His disciples unless we do so, and we are apostate if we do not.

“Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

Mark 8:34

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