Frailty Doesn’t Disqualify Us

by Terry Powell,

“God keeps a person usable by keeping him weak.”

– Ron Dunn

An incident in Jack Murray’s life showed that weakness is not a hindrance to usefulness in God’s kingdom. His son, George, told this story in chapel while he served as President of Columbia International University.

Jack, a traveling evangelist decades ago, was coming off back-to-back weeks of meetings in local churches. He boarded a plane, headed to yet another week-long engagement. The intensive delivery of messages and constant interactions with people had depleted his mental, physical, and emotional reserves. Craving a nap so he could recoup, he was delighted to hear that seating was “open” rather than assigned. Since the plane was only half-full, to signal his desire for privacy, he sat by a window, placing his coat and hat on the two adjacent seats.

Surprisingly, a sharply-dressed business woman asked to sit in the aisle seat next to him. She tried to engage Jack in conversation, but he cited the exhausting week behind him and said he needed to rest during the flight. He pushed the seat-recliner button, closed his eyes, and leaned his head against the bulkhead. That’s when someone else started talking to him.

“Jack, there’s a woman sitting next to you,” whispered God’s Spirit.

“Yea, I know. And of all the places she could have selected, she sat next to me!”

“Don’t you think that’s significant?” asked the Lord.

“But Lord, You know how tired I am!” Jack countered. He contended with the Lord for several minutes, then yielded to His wooing. After asking forgiveness for his attitude, he pushed the seat button, sat upright, and opened his eyes. Immediately the lady blurted, “Oh, are you feeling better?”

A casual conversation ensued. When she said she lived and worked in Charlotte, North Carolina, Jack mentioned a friend of his: Henderson Belk, then president of the Belk department store chain, headquartered in her city. Excitedly, she announced that she worked for Mr. Belk in the corporate office. “Have you noticed anything different about your boss lately?” Jack inquired.

“Oh, yes. Everybody is talking about him. He ‘got religion’ or something,” she said. That’s when Jack explained how Mr. Belk had recently put his faith in Christ. He shared the gospel with her, and her heart began to melt. She wept, revealing a broken heart over dysfunction in her family. She didn’t pray to receive Christ on the plane, but Jack made her promise to ask her boss about what happened to him. Within a week, Henderson Belk cultivated the soil where Jack had planted a seed, and led his employee to faith in Christ.

When Jack was at the end of himself due to physical frailty, he and the woman were at the beginning God’s grace. Instead of stemming the flow of God’s power, his weariness merely created a dependency on it.

We have the gospel message in fragile earthen vessels. But we’re still candidates for usefulness, for God puts His word in weak vessels, “so that the surprising greatness of the power will be of God and not from ourselves” (2 Cor. 4:7).

When has God surprised you by using you in ministry when you felt weak, needy, or burdened? That’s when we’re more likely to praise Him and give Him the credit, rather than assume our experience or gifts explain the fruitfulness.

your brother,

Terry

 

Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Check out his blog at https://penetratingthedarkness.com/. His ministry is focused on Christians experiencing clinical  depression and other mental issues.

 

Worship is All that Really Matters

Art by Lynda Finch
He leads us in His dance, Lynda Finch

“Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them.” 

Mark 2:19

This whole idea of celebrating is often at odds with religious sensibilities.  “Too much liberty and too much freedom, and not enough control.  People won’t know how to behave, and it’ll ruin everything.” This argument has been used for generations, and will continue to perpetuate itself.

People just don’t know what to do when the presence of Jesus becomes activated in their midst.

There is a wedding!  Like all weddings this alters the present status-quo.  He has attached Himself to a bride, she is simple, and yet beautiful.  Room is made for the outcasts and mentally ill. For she is the Church, made up of rascals and ragamuffins who have had their many sins forgiven! All are invited.

We are limited in our religious duty of fasting.  It is definitely not appropriate in the light of this good news.  Simply put, we cannot advance our religious reputation in this new environment. It’s not about us at all!  Joy has taken over, and we can do nothing but stand in wonder. Jesus Christ has become “all, and in all”.

To follow Jesus must mean we are people of joy and celebration!  The old concepts of religious effort are nullified, plain and simple.  It really isn’t required, but it is understood that we will rejoice.  We will begin to party!

Joy is to infuse our understanding, and it will lift us to the place where life becomes infected with the contagion of heaven.  It is an epidemic spreading to every believer. The Universe has become the stage when worship is the only solution to the history of man.

His Presence has tipped the scales, and He has formulated Himself as the center of the whole ‘kit and caboodle.’  A joyful romance is at the very essence of everything.  C.S. Lewis once said that “Joy is the serious business of heaven.”

When it all comes down, we are transferred into the status of the amazed.  What has happened has caused us to take a breath, and step back in wonderment.  Jesus is the Revolution!  We are brought to the place where we belong, we are nothing more than  witnesses and participants in His exaltation.  We must rejoice in the joy of the Bridegroom!

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When Rags Became Grace

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“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 1Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

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Drink Offerings, [Service]

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“Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.”

Philippians 2:17

“For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith.”

2 Timothy 4:6-7

Paul is the ultimate and conclusive example of self sacrifice for the Church. He is an example to us of loving until it hurts. The children of men are a needy lot and the burden of the apostle. He cares intensely (and it shows) as Paul describes his mission to the churches. He wants to help those who cannot help themselves. Paul understood that he was being poured like “a drink offering” to the Lord for the saints.

The Lord Jesus was the pattern Paul focused on. In Jesus we see a man dying on a terrible cross to bring a very real salvation to those without any hope at all. You and I stand “accepted in the beloved” because of that sacrifice.

“We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may we then pour ourselves out for others.”  

–Elisabeth Elliot

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

John 12:24

I honestly believe that fruitfulness hinges on the decision to “die”, and perhaps that is precisely why we are barren. Jesus must give himself up in order to save us. Are things so different now? Over the many centuries, the chosen Church practiced a “dying to self” as the primary way of growth.

Being poured out for others usually isn’t too dramatic; it offers very little in the way of earthly reward or recognition. Sometime ago I sat in the Annex of our local mental health clinic. I spent a whole afternoon with clients who were struggling hard to make it, I sat and listened, and had no agenda but theirs. I was being “poured out” and it was wonderful!

My heart swelled with the presence of Jesus for these dear ones. It had nothing to do with ambition, or a hunger for applause. I wasn’t out to prove that I was a Christian. Rather I was wholly there for others, I sort of think that is what Jesus meant when he taught his disciples about ministry, and servanthood. I believe that is what Paul was doing in the churches he served.

“Let each of you look not only to his own interests, but also to the interests of others.”

                                                                                                             Philippians 2:4   

This is how it all works. Our Father’s heart is broken over so much pain. About 25,000 people die every day of hunger or hunger-related causes, according to the United Nations. There are over 163 million orphans in the world, and more than 27 million human slaves. Furthermore, 1.2 million lives are snuffed out by abortion each year in the U.S. alone. And over 150,000 people die each day without knowing Christ. I suspect there is enough “work” to go around.

May I become at all times, both now and forever
A protector for those without protection
A guide for those who have lost their way
A ship for those with oceans to cross
A bridge for those with rivers to cross
A sanctuary for those in danger
A lamp for those without light
A place of refuge for those who lack shelter
And a servant to all in need.  

Anonymous

 “When you look at the inner workings of electrical things, you see wires. Until the current passes through them, there will be no light. That wire is you and me. The current is God. We have the power to let the current pass through us, use us, to produce the light of the world, Jesus, in us. Or we can refuse to be used and allow darkness to spread.”
Mother Teresa

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