Category: understanding

Blind From Birth

John 9:1-7

As he was walking along, he saw a man blind from birth.

2 “Master,” his disciples asked him, “why was this man born blind? Was it a result of his own sins or those of his parents?”

3 “Neither,” Jesus answered. “But to demonstrate the power of God. 4 All of us must quickly carry out the tasks assigned us by the one who sent me, for there is little time left before the night falls and all work comes to an end. 5 But while I am still here in the world, I give it my light.”

6 Then he spat on the ground and made mud from the spittle and smoothed the mud over the blind man’s eyes, 7 and told him, “Go and wash in the Pool of Siloam” (the word Siloam means “Sent”). So the man went where nd washed and came back seeing!

Up to now I’ve tried to approach these posts from the first person viewpoint. Ihoped to understand those who met face-to-face with Jesus. I wanted to grasp what they were seeing through their own eyes. But I intend with this post to revert back to a more traditional approach to this passage.

First, we’re introduced to a man who is blind from birth.

I can’t even imagine what that would be like (just as he probably could imagine having sight). I’ve been told that he probably didn’t have a “dream” life–that requires having seen images (a dog, a tree, a mean person) and this wasn’t available to him. He never saw the color red, or seen a mountain. (He didn’t have the circuitry.)

I suppose we can only imagine what blindness like this would be.

Somehow I’ve come to an idea that this represents fallen men–we’re spiritually blind to the workings and truths of Jesus’ Kingdom. It seems a pretty good explanation of each of us–“blind from birth.”

Secondly, notice the response of the disciples who first met this unfortunate man. They don’t see his needs, rather they want to know the theology behind this. Perhaps that’s how we respond much of the time–we don’t see the needs, we only want to know the reasons. We’re not wise or discerning enough to see what’s going on–in short we’re not equipped to love or show mercy. (We haven’t got the circuitry.)

Perhaps this is how we operate as immature Christians.

We don’t engage the need, but rather we like having great theology over understanding compassion. If we really don’t love needy people, we miss so much. We don’t ever grow up. It’s easy to philosophize–it’s hard to get down and serve and really love others.

It’s funny but Jesus declares Himself to be the light of the world while speaking to the man who is born blind.

Third, we discover the gentle mercy that Jesus has when He meets needy people. Now the Lord does accommodate His followers, but not at the expense of engaging the need of the moment. Jesus is full of compassion–most especially when He meets broken people–and as His followers, we must grasp this.

Good theology is not the primary calling of Jesus’ followers.

As I mature in Christ I’m learning (slowly) that people are His real focus. He has come, not to theologize or philosophize, but to meet needs! Sure the reasons why become clearer, but that really isn’t Jesus’ primary goal. People are, not having impeccable theology.

Classes in systematic theology are good, but soup kitchens are better.

The miracle happens, and Jesus’ love and desire to restore this man is ‘front and center.’ The Lord’s methodology is interesting. Spit and mud, wiped on the blind man’s eyes. In Genesis we discover that God made man out of dirt and dust of the ground. Perhaps what He’s doing here mirrors that work.

And it’s also important to understand that Jesus never performs the exact same healing in the exact same way. For some reason He ‘tailors’ His work to the individuals deepest need. I suppose He doesn’t want us to grab a hold of a formula, as that’s what we want to have.

The story is primarily about a blind man’s healing.

It’s not theology, and it certainly isn’t about what is proper and acceptable. We really must understand this, and we really need to understand the tremendous mercy and power of God to both heal and restore.

Image: MCCC. Text from the “Living Bible,” published by Tyndale House

Sinners Get Priority

17 Jesus heard this and said to them, “It is not the healthy people who need a doctor, but the sick. I did not come to invite good people but to invite sinners.”

Mark 2:17, NCV

“The true Christian’s nostril is to be continually attentive to the inner cesspool.”  

–C.S. Lewis

How ironic!  Today, religious people are seen as a sort of an elite, an upper crust. The seem like they have it together, or at least they think so. Somewhat superior to those of us who live hard, and know all about sin.  The hearts of the lower level don’t make any pretension to any kind of spirituality.

They understand that they are the ‘dregs.’  They have adapted to living in an ugly and twisted world that gives nothing.  There is a sense that they know they are on ‘the highway to hell.’ They aren’t surprised by this.

The gross sinner, and the spiritually debilitated, have been brought into a very special place.  Jesus intends to escort us into glory, even in spite of our and unsightly infection.  He is wonderful, and yet we see that He really does specialize in losers.  He ‘homes in’ on them and then connects with those who have no ‘religious’ sense to speak of.

This seems quite counter-intuitive, especially if you’re trying to start a religious movement.  It is quite necessary to have a strong base, to seek out good people, and with finances– obviously.  And ‘the sick’ have blown it all on sex, drugs and rock & roll.  They will never finance the ministry of Jesus.  The disciples all have grasped this, especially Judas.  They are full of practicality.  They approach discipleship as a business. (And truly, these are the dangerous ones.)

The sick, the defective, and the infirm have now been elevated by Jesus’ new focus.  They have ‘zero spiritual’ value, with absolutely nothing to contribute — they are more of a liability then anything.  People like us who are very ill really can’t contribute to what is really happening.  More often then not, they require intensive care from the healthy and whole, sapping the strength of the work. Truly God is not against us because of our sin. He is with us against our sin.

I have a blue handicapped placard. This really helps and gives me preferential parking. And in much the same way spiritually, if you are a loser– you have dibs.   Jesus shines on you specifically (even if the Church won’t.)

There is a kind of a loving triage that He uses as He draws people into His domain and influence.  Hearts and lives that are black receive His eager attention.  Of course, there will be voices that object to this perceived inequity.

But Jesus has no favorites, only intimates.  Remember this, the sinner who has been “forgiven much, loves much.”

*

 

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When Faith Doesn’t Seem to Work

by Terry Powell

I am not a Christian because my faith “works” for me. Talk to a devout Mormon, Muslim, or Buddhist and he’ll extol the here-and-now benefits of his faith. He’ll cite a serenity of spirit, or a sense of order that believing brings to his life. Yet his belief system contradicts mine, so logically these various faiths cannot all be true!

If I were a Christian just because faith has utility for me, because my days are more likely to unfold in a smooth, trouble-free manner, I’d be a pragmatist, pure and simple. And I’d be prone to shuck my commitment to Christ the moment a different philosophy or religion appeared to offer me more.

Don’t get me wrong. Following Christ is not without rewards in the present. My faith often sustains me, provides perspective for decision-making, and injects happiness rooted in a biblical worldview.

But not all the time.

There’s the inevitable warfare with the world, the flesh, and the devil to contend with. And in my case, either chronic depression or other weaknesses of temperament sometime get the best of me. I’ll keep praying for relief and I’ll strive for sound mental health, yet I don’t want to be among the growing number of Christians who expect God to give them on earth what He only promised for heaven.

From a theological perspective, I’m a Christian because God chose me and initiated a relationship with me (Eph. 2:1-10). From a human perspective, my faith is in Christ not because it works, but because I believe Christianity is true. And truth is objective reality, not a subjective experience. No matter how I feel, or how my day goes, truth doesn’t change. Truth just is. I wrote this poem to convey this point.

Nature of Truth

When all hope yields to despair

and I doubt that God is there;

when my heart is cold, unfeeling,

and my prayers bounce off the ceiling;

when depression takes its toll

and winter winds assault my soul;

when the race seems all uphill

and dying grows in its appeal;

when things don’t go as expected—

still, God’s Truth is unaffected.

In the long run, faith works in the sense that I’ll enjoy eternity with my Savior (thanks to His works, not mine). But being a Christian doesn’t shield me from affliction in the here and now. It does assure me of God’s compassion and healing presence: “He heals the brokenhearted, and binds up their wounds” (Ps. 147:3).

Love, Terry

 

Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Check out his blog at https://penetratingthedarkness.com/. His ministry is focused on Christians experiencing clinical  depression and other mental issues.

 

Does Your Sickness Bless You?

“A man was lying there who had been sick for thirty-eight years.”

John 5:5

That’s an incredibly long time to be sick. It must be difficult to be an invalid year after year, with no real hope of ever being healed. This passage describes the scene, (see John 5:1-15). Apparently there was a large group of invalids waiting for the stirring of the waters. That misplaced hope was all they had.

I’ve often wondered why Jesus didn’t heal them all. Why just one when there were so many?

Perhaps the issue was their spiritual state. Most were focused on the pool, they felt that this was their only hope. They could see nothing else. So many today are distracted, we look at those things that might save us instead of looking at Jesus.

Perhaps Jesus would return to the Pool of Bethesda on another day. We’re not told but we know Jesus did quite a few miracles that aren’t recorded. (John 21:25.)

It was the Sabbath, and the healing violated the religious rules of the Pharisees. Jesus refused this man-made edict, and did the will of God. This decision meant healing this paralyzed man.

God doesn’t make mistakes in dealing with His own children.

Our Father does His will, and as believers we must trust in Him and what He promises. By faith, we however believe in His goodness and love. We reject the lies the evil one tells us about our spiritual Father.

My confidence is that He knows in which school I will learn the best lessons

He knows what experiences are necessary for me to grow up. Knowing this doesn’t make it easier, but it does make it eternal. There’s a graduation day coming soon.

We have no power in ourselves to do Christ’s will, but if we do begin to obey what He asks the needed grace is given. Young people often say that they are afraid to enter into a Christian life because they can not do what will be required. In their own strength, they cannot. Plain and simple. 

Human strength in itself is basically inadequate for what life throws at us.

I’m convinced that sick-rooms should be seen as holy places, especially set apart for believers who are becoming more like Jesus everyday. It’s hard, but we remember that God has summoned us there for some special work upon our souls. We must be very careful here or we will miss the good He wants us to receive.

It’s really only those who are trusting Christ and crying out for grace that become blessed by their sickness. I hate to say it but as a believer I’ve found pain to be the best teacher I ever had. I’ve also wasted these opportunities.

But even in that hard place, look for His lessons.

“Too many invalids grow discontented, unhappy, sour, and fretful. Sickness oftentimes fails to do good to those who suffer. There are few experiences in which we so much need to be watchful over ourselves and prayerful toward God.

Be sure to keep the sickness out of your heart, and keep Christ there with His love and peace.”

—JR Miller