Category: understanding

The Hallesby 23—All About Prayer

Prayer

I really want to bless you today on the subject of simple prayer. I recall reading O. Hallesby way back in my Bible school days. Back then, it was assigned reading for a class, but today it is a close treasure. Here are 23 quotes I put together. 

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  1. Helplessness is the real secret and the impelling power of prayer.

  2. Helplessness becomes prayer the moment that you go to Jesus and speak candidly and confidently with him about your needs. This is to believe.

  3. A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one’s helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother’s care.

  4. Listen, my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.

  5. When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.

  6. When you enter your secret chamber, take plenty of time before you begin to speak. Let quietude wield its influence upon you. Let the fact that you are alone assert itself. Give your soul time to get released from the many outward things. Give God time to play the prelude to prayer for the benefit of your distracted soul.

  7. Jesus is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, “I thank Thee, Saviour, because Thou has died for me.” Thank Him likewise for all the other blessings He has showered upon you from day to day. It brings joy to Jesus.

  8. Jesus wills of His own accord to come into us and, in His own power, to deal with our needs. It is not necessary for us to constrain Him by our prayers to take an interest in us.

  9. There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, “May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence.”

  10. When prayer is a struggle, do not worry about the prayers that you cannot pray. You yourself are a prayer to God at that moment. All that is within you cries out to Him. And He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.

  11. If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.

  12. As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.

  13. By prayer we couple the powers of heaven to our helplessness, the powers which can capture strongholds and make the impossible possible.

  14. My praying friend, continue to make known your desires to God in all things. … Let Him decide whether you are to receive what you ask for or not.

  15. Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?

  16. The air which our body requires envelops us on every hand. The air which our souls need also envelops all of us at all times and on all sides. God is round about us in Christ on every hand, with his many sided and all-sufficient grace. All we need to do is to open our hearts.

  17. You can use your time to no better advantage than to pray whenever you have a moment, either alone, or with others, while at work, at rest, or walking down the street! Anywhere!!

  18. As white snow flakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.

  19. Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.

  20. Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.

  21. Our prayer life will become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From the moment we have left it with Him, it is His responsibility.

  22. We should say to God as we mingle with our dear ones each day, “God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them.”

  23. Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.

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hallesby-picOle Hallesby
1879-1961

Ole Kristian O. Hallesby was a Lutheran pastor who taught at the Free Faculty of Theology from 1909 to 1952.

He was an outspoken opponent of the Nazi occupation of Norway and was for a time detained at a concentration camp.

Hallesby wrote over 60 books, mostly on theology and ethics, but is known for his devotional writings. His book on prayer is one of the best written on the subject.

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A Maze of Grace

“For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.”

Romans 8:29, NLT

“Just as we are now like the earthly man, we will someday be like the heavenly man.”

1 Corinthians 15:49

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Much speculation has been made regarding these two ‘pinnacle’ verses. We must approach them humbly to see what they are all about. We must see for ourselves all that concerns us. “They will not hear the voice of a stranger,” (John 10:5).

The Father has decreed, “Christlikeness.’ This is a mandate from the One who loves us unconditionally. (There are no whips being used.) We really need to enter this holy process with a sure confidence of a solid love.

His face burns brighter when we are positioned appropriately in His glory.

It begins now. The heavenly Father’s exclusive purpose is to “bring many sons to glory” (Heb. 2:10). We do not have to wait until heaven to become like Jesus. We can accelerate the joy by starting today. And when He comes, He will ‘clean house,’ (so to speak). Holiness is mandatory to everyone who wishes to walk with Him.

You are one of the selected. Few have the options and opportunities that have been offered. To ‘put on’ Christlikeness is a rare privilege. From this point on, you will move through the confusion as one assured of his place and calling. He has ‘marked’ you, you are His. Everything will move aside in the light of His calling.

I so want you to ‘long for heaven.’ It is the place where we will dwell permanently. But at this point, the Father needs you to ‘hash it out’ on planet Earth. There is a need for volunteers who will come from ‘free will.’ After all, we get to choose Him who holds our destinies within; He alone carries our burdens and sins. He knows me thoroughly, yet loves me still.

You need to decide soon of your next step. But know this– Christlikeness will never be forced or coerced. Yet it is the ‘ride of a lifetime.’ Sheer boredom will probably ‘do-you-in’ if you choose to just ‘pray the prayer’ and walk away.

But you will never know the thrill of standing under God’s grace blasting full over your thirsty heart.

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What Are the Real Treasures of the Church?

 

artwork/ranonus treasures/DArt

An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader declared. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these, people?” The Archbishop calmly replied, “These are the treasures of the Church— these who are weak are our valuables. They make us rich.”

As Christians often our theology dictates that mental illness: ADHD,  depression, and bipolar disorder have no place in the believer’s life. Physical illnesses like fibromyalgia, migraines, diabetes and epilepsy are also denied. So we hide, sneaking into our sessions with our therapists, and our doctors appointments. We change the subject to minimize our exposure to direct questions. The pressure to hide is very strong.

But I would suggest to you that we are closest to the Kingdom of God as broken people. It seems that it is far easier for us to approach the Father–in our brokenness and lostness, than whole people can. We understand we have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not. We are broken and only our loving creator can mend us.

You might say that the Church needs us.

But I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately sick or weak. Maybe it’s time for the Church to begin to act like Jesus?

Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. It’s what you do for others. The Church should be the human out-working of the person of Jesus Christ. 

God is not calling us to go to church, rather He wants us to be the Church. Our mission field is waiting for us.

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Twisted and Bent

“One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!”

Luke 13:10-13

When we read through the Gospels we see that Jesus never laid His hands on those who were demon possessed, rather He would first command the demon to leave. (Interesting.)

The text tells us that the woman had been bent over for 18 years. (That’s a long, long time.) The cause was being “demonized” which is very different than being possessed.

There is a difference. Demons can oppress people and influence their lives, especially if that person is living in sin and rebellion.

“The physical cause of her inability to straighten up has been examined by J. Wilkinson, who identified the paralysis as the result of spondylitis ankylopoetica, which produces the fusion of the spinal bones.”

14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

That is absurd. There’s a truth here that this “leader” is covering up. The woman is instantly healed, and this so-called leadertries to nullify what has just happened. Rather than rejoicing, he renounces what has just happened, and claims that the Sabbath law has been violated. He declares the Law is greater than this woman’s healing.

Jesus never once asserts His authority. Rather He points to this woman’s healing as being truly the very essence of the Law. In spite of what the Law means legalistically, it can never invalidate mercy.

“For eighteen years she had not gazed upon the sun; for eighteen years no star of night had gladdened her eye; her face was drawn downward towards the dust, and all the light of her life was dim: she walked about as if she were searching for a grave, and I do not doubt she often felt that it would have been gladness to have found one.” 

CH Spurgeon

Her private agony was never to be found again. She was free. The pain she lived with was no more. The captivity was gone, and she was freed. The biblical text seems to ignore this and concentrates on the synagogues leader’s response, and that’s well and good. Perhaps though we should focus on this woman’s healing from an awful terrible darkness.

She is free. The stoop is gone. The pain is gone. Jesus has set her free, she gazes at the sun after many years. She stands erect, and though everything now seems different, she now knows her deliverer, and her healer.

“Bent,” brokenbelievers.com, Bryan Lowe