The Test of a Profound Silence, [Extreme Faith]

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But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

Matthew 15:23, NLT

This is exceptional.  Jesus is always engaging people around him.  He teaches and preaches, fully energized by the Holy Spirit.  He is a veritable hurricane of goodness and love.  He heard every request, and healed every disease.  But yet.  On this occasion he is completely silent.

The woman’s piteous crying, and begging was seemingly ignored.  “If Jesus won’t respond to me, I will go to his followers.”  She presses, and cajoles.  She falls on her knees.  Have you ever seen a person truly beg?  It is a very disconcerting experience.  Yet, Jesus does nothing, in spite of being able to do all things.

She is a Canaanite; a pagan widow, and her daughter was demonized.  Curiously, there was a large heathen temple to Eshmun, the Canaanite god of healing, was just three miles down the road.  But her desperate cry was for something real.  Something authentic and real that would heal her daughter’s affliction.  Only Jesus has what she needs.

Jesus is astonishingly silent.  He stands and sees, he hears her cries.  She is sobbing, clutching at the disciples robes, disheveled and distressed.  It was a desperate scene. Very ugly and very sad.

Jesus responds to his disciple’s plea.  Then there is something that seems like a negotiation.  A protracted conversation with a ‘seemingly’ reluctant Messiah.  It is somewhat disturbing as we listen.  Jesus seems to treat her callously.  I have always been mystified by this, troubled by his behavior. I can only conclude that what he did was necessary in some way.

But the Son of God sees through this. 

And then she makes an incredible statement.  Jesus is suddenly amazed at her faith in him.  This faith is what he has been waiting to see. She may have known despair, but that isn’t enough. Jesus leads her from the edge. Until she moved to a position of belief, nothing will change. Faith seems to change everything.  This is key.  It isn’t her words that alters things– it is her heart!  At that moment, Jesus declares a healing for her daughter.  She is now free from the demon’s grip.

So often I have also felt the pressure from the darkness.  I am often embattled and driven into a despair that seems to cripple me.  But Jesus is waiting for me, to come to him through an unflinching faith.  My good works can never, ever be enough.  I’m just like a dog, waiting for food under the table.  I have little, if any, decorum or sophistication.  There is nothing at all, to commend me to him. Nothing at all.

“Our Lord sometimes yet seems to be silent to His people when they cry to Him. To all their earnest supplications He answers not a word. Is His silence a refusal? By no means. Ofttimes, at least, it is meant only to make the suppliants more earnest, and to prepare their hearts to receive richer and greater blessings. So when Christ is silent to our prayers, it is that we may be brought down in deeper humility at His feet, and that our hearts may be made more fit to receive heaven’s gifts and blessings.”

–J.R. Miller

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A Failure to Understand [An Excerpt]

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Excerpt from “A Firm Place to Stand”

BY MARJA BERGEN

I’m disappointed when friends and family who know me well say things that reveal a gross misunderstanding of depression and how it affects those of us who suffer from it. One person close to me thought depression was something we bring on when we feel sorry for ourselves. Perhaps she thought we liked the attention.

Sufferers of depression would do anything to feel happy and vibrant again. When I’m depressed, many friends keep me at arm’s length. I don’t blame them. It’s not pleasant to be around me when I can’t find anything to talk about except my pain. Depression does that to you: It turns your thinking inward; all you can wrap your mind around is the misery you feel. You end up feeling very alone.

Another person complained to me about an acquaintance with depression who couldn’t manage to do anything more than lie on the sofa. “Couldn’t he just try and make himself do something?” she asked. Nothing I said could convince her that this was an illness that, like other illnesses, couldn’t be helped by simple willpower. Those who have never experienced depression find it difficult to understand how profoundly a brain disorder can affect the entire body.

A long time ago, when I was bordering on psychosis, my doctor put me in a seniors’ care facility for a few days to give me relief from the stress I faced at home. I called a close family member to let her know where I was. She advised me, “You’ve got to pull yourself together and be strong. You have to try harder.” That was insensitive. I was at the facility because I was doing my best to recover – I wasn’t living with eighty and ninety-year-olds for fun. She should have known I always try my best. When I’m trapped in this state, extricating myself is extremely hard. I need time and medication to recover. If I sound angry and hurt, yes, I was.

A person I worked with recommended strongly that I get counseling. “You don’t need those pills you’re taking. All you need is to talk to someone at my church.” She knew nothing about mental disorders like mine. She had no idea what I was dealing with. Again, I seethed, remembering how psychotic I was when I was first admitted to hospital. I could become sick like that again if I didn’t take the medication my mental stability depended on. Would this person tell a diabetic to stop taking insulin?

Christian psychiatrist and author, Dwight L. Carlson, writes, “There are legions of God-fearing Christians who – to the best of their ability – are walking according to the Scriptures and yet are suffering from emotional symptoms. Many of them have been judged for their condition and given half-truths and clichés by well-meaning but ill-informed fellow believers. ‘Pray for God’s forgiveness,’ some are told. ‘A person who is right with the Lord can’t have a nervous breakdown.’”

Fortunately, I have not been treated in this way. The church congregations I’ve belonged to were understanding, yet the stigma continues. It hurts me deeply that Christians who should be compassionate are often judgmental. Church communities need to learn the medical basis for mental disorders and how that differs from the spiritual. They are in the best position to help those in crisis. But when they don’t understand, they are in danger of doing a lot of damage. For Christians, there is nothing worse than to be told our emotional problems are our own fault, the result of unconfessed sin. We suffer so much already. Having to shoulder blame multiplies our mental anguish.

 

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1 Dwight L. Carlson, Why do Christians Shoot Their Wounded? Helping (Not Hurting) Those With Emotional Difficulties,(InterVarsity Press, 1994)

Marja Bergen has lived with bipolar disorder for over forty years. Her mission is to dispel the lingering stigma attached to mental health conditions and to encourage people to lovingly welcome the sufferers into congregations by understanding them better and supporting them in practical ways.

She is the author of Riding the Roller Coaster (Northstone, 1999) and A Firm Place to Stand: Finding Meaning in a Life with Bipolar Disorder (Word Alive). Marja is the founder of the growing faith-based support group ministry, Living Room.  Visit her website and her blog.

 

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Misjudging Jesus

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“The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?”

Mark 6:2

Amazement was typically the response Jesus had on the people who crossed His path.  They had apparently evaluated Him, and His words, His wonders and still could not figure Him out.  They knew of His youth, saw Him and knew Him to be the son of a local carpenter.  There was certainly nothing there to consider or suggest anything more.  It was like being the son of the neighborhood mechanic.

He quickly pursues an effort to teach the Word of God, and that becomes Jesus’ platform to announce the Kingdom.  It is a small beginning, but suddenly the supernatural shows up. People are getting healed.  Amazement obviously follows. Questions get asked, and amazement starts to turn to worship for some.  And others, well there is almost always a point were they arrive at in their thinking, but sadly they can advance no further.  They will even ask those critical questions; where did this come from?  What is causing these miracles to happen, and why is His teaching which is so profound?

Today, we are still trying to figure Him out.  So few of us reach through far enough to touch Him.  There is a revelation that must happen before we can really see and understand.  It is one thing to be amazed, and quite the other to be transformed.

Please do not misjudge Jesus.  Do not evaluate Him and pass your verdict on Him, making quick and irrevocable decisions that haven’t really been thought through.  Keep asking yourself, “Who is Jesus?” And then listen very closely to the truth that awaits you.

ybic, Bryan

 

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The Sinning Servant

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God responds to our personal falterings in an amazing way. The prophet Elijah had experienced considerable fireworks in his ministry. One could easily dismiss an incident when he failed big time.

“Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.”

1 Kings 19:1-3, ESV

Up to this time:

  1. Elijah was coming off Mt. Carmel having witnessed fire from heaven.
  2. The 450 prophets of Baal had been executed.
  3. Rain was coming through his prayer, the long drought was ending.

Things seemed right on track for a nationwide revival. Life was good for Elijah, and for the Kingdom of Israel. “Laissez les bons temps rouler.”

But Queen Jezebel wasn’t about to give up her stranglehold on the kingdom. She threatens Elijah. A messenger is dispatched to him; and Elijah is completely intimidated. He reacts by running as fast as he can to get away. The prophet known for boldness and miracles flees for his life into the wilderness.

What was it about Jezebel that caused such a frantic and irrational move? Why didn’t Elijah’s faith stand this test? He had been in stickier places.

“But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.”

1 Kings 19:4

Fear and fatigue were working on Elijah’s mind. This is a fact, if you’re acting unscripturally you will behave irrationally.

God ministers to his sinning servant with a powerful and formidable gentleness. It takes awhile for Elijah to react to this tenderness. But there is a no condemnation, no recrimination, no words of rebuke; all we hear is God’s still small voice. God doesn’t chide, but quietly asks his prophet to consider. All Elijah does is accept a certain grace. That’s it.

“And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 

1 Kings 19:13

Fear, defeat, and self-pity were real issues for Elijah (the man of God). Scripture tells us that, “Elijah was a man with a nature like ours” (James 5:17). We are not machines, but mere men who falter and trip. That is good to remember.

In 2 Corinthians 12:10 Paul comments, “For when I am weak, then I am strong.” The Gospel is predicated on human weakness and flaws. It reaches us consistently where we need it most. The God of Elijah still whispers to broken hearts.

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