Category: forgiveness

Front and Center

John 8:3-11

3 Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. 4 “Teacher,” they said to him, “this woman was caught in the act of committing adultery. 5 In the law Moses commanded us to stone such women. So what do you say?” 6 They asked this to trap him, in order that they might have evidence to accuse him.

Jesus stooped down and started writing on the ground with his finger. 7 When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” 8 Then he stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?”

11 “No one, Lord,” she answered.

John 8:3-11

I remember how Jesus defended me. I had been led through the crowds. The temple was filled with people who were there for the festival. It was a time of joy and feasting, but not for me.

Especially not for me.

The temple police escorted me to Jesus. I was now the focus of everyone’s attention. I felt dirty and ashamed. Standing there I could feel the lustful looks from the Pharisees; but there was something else as well, a look from Jesus that I had never seen before. There was compassion there, something quite extraordinary.

I’m ashamed, I committed adultery, I had slept with another man who wasn’t my husband.

I was to be stoned, to have hard rocks thrown at me by “holy” men. The Law had pronounced my guilt, and I knew how I was to be punished. And I deserved it. Yet the man who I slept with was never charged, he escaped and it was I that would be put to death. I didn’t blame him.

My shame was now public knowledge–everyone knew, the Pharisees made sure of that.

They put me front and center. They were going to test Him. They were going to destroy me.

These men who brought me had ulterior motives, they desperately hoped Jesus would stumble. I think they wanted to prove once and all to the crowds that were watching that Jesus really wasn’t the Messiah. They wanted to trap him.

Jesus seemed to understand the implications of this satanic effort.

Only Rome had the power of execution, and yet the Mosaic Law declared that I was to die. I stood waiting, expecting the worst. What else could I do?

It’s funny, but Jesus understood all of this. He seemed to look right through this theological trick, and He responded in a way that really shocked everyone. He never spoke, but bowed low and began to write in the dirt with his finger. Amidst their vicious accusations, they pressed their case.

Jesus bent down again, and he wrote some more.

I never knew what he wrote–but I had to believe it must have been something that revealed the sin in the hidden hearts of the men who were accusing me. In that moment, they quickly dropped the case against me. They all filed out, one by one, in dramatic fashion. I now stood alone with Jesus.

And it was then that Jesus looked directly at me.

I was still afraid, but it was strange, I felt a wave of peace as well. I quietly waited, not knowing what He was going to say to me. I suppose I half expected the worst.

Yes, he did confront me. But He wanted me to acknowledge that those accusing men had left. I saw it and understood. Jesus was asking me to believe that I was now really free. But then he wanted me to understand something that seemed quite crucial.

“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

That dear one was a powerful moment. He set me free with the understanding that He did not condemn me. But my freedom from judgement came with a catch–sort of. I knew then that my sin must be renounced. My freedom came with a price. But knowing I was completely released, meant I was now a free woman.

At that moment I understood completely.

“God pardons like a mother, who kisses the offense into everlasting forgiveness.”

    Henry Ward Beecher

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Especially Peter

Peter Running to the Empty Tomb, Burnard, c. 1898

“And now go and tell his disciples, and especially Peter, that he will go ahead of you to Galilee. You will see him there, just as he told you.”

Mark 16:7, CEV

Poor Peter. Despairing over his personal darkness he has become completely undone.  His wound is beyond any human remedy.  No one can help him at this point. We do well to mark the fall of the ‘Rock.’ Peter is now how we understand our Father’s love.

Jesus had called him, the ‘Rock.’  This would become a bestowed nickname of a future transformation.  We use granite and marble when we want something to last for ages.  It is as permanent as we can make it. Peter is definitely a work-in-progress. His character is sand. He really doesn’t measure up.

Visiting a working quarry, you’ll find large machinery.  Men scale the walls with heavy drills.  At just the right spot they begin to bore a hole.  It is hard and intense work, but they are persistent.  The rock is unyielding, but they work relentlessly.

Soon they take the hole to the proper depth.  Explosives are hauled up, and the hole is carefully packed with dynamite.  The word used in the New Testament is the word “dunamis.”  It is translated from Greek into English as “power.”  Our word for “dynamite” is also a translation of that word.

Peter needs the dynamite power of the Holy Spirit. It is explosive. 

“But you will receive dynamite when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”
Acts 1:8

Jesus looks after each disciple before his resurrection.  He kindly gazes at Peter. Especially Peter.  He will need this new power to overcome his weaknesses. The dynamite of the Spirit will explode all over the Upper Room. Shifty Peter us about to become a rock.

His disciples, in just 50 days are going to meet the Holy Spirit. 

Peter was so transformed on Pentecost he would preach and 3,000 would believe and be baptized. He went from cowardly denier to bold preacher. The dunamis of God changed him that day (Acts 2).

As a broken believer, I see the image of Peter morphing into my own face. I have denied Him before others. I am ashamed of what I have done. My depression flares up and my heart goes down in a downward spiral. I must have the Holy Spirit’s authority to be free.

Bryan

Nothing But the Blood

 

 “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.”

1 John 1:7, ESV

At first glance it seems that the Old Testament is a collection of extremely bloody books. So many sacrifices were made that the levitical priesthood had to sacrifice lambs 24 hours a day. People had this desperate need to cover their sins with an offering. This was instilled in them by the Law and their conscience. The guilt emanating from their sins must be covered by a lamb’s blood.

As our sins mount up (and they will) we have an innate need to cover them up.

Sin is almost never hidden, and never, ever exalted as a virtue. And yet we try to skate though our accumulation of many sins. We forget many, and try to excuse the more heinous. Our guilt condemns us, and we have no choice but to hide it, from ourselves, others, and from God. We can no longer pretend we’re without sin.

“Human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and can’t really get rid of it.”

-C.S. Lewis

The Jewish people no longer sacrifice lambs, and it seems the Gentiles have never caught on. But sin has never gone out-of-style. But yet there is still a way for God to forgive our sin. The New Testament teaches clearly that Jesus has offered His blood as the payment of every sin ever committed. His death wiped our slates clean, forever.

The New Testament is crystal clear on this. I’m not making this up.

The crucifixion of Jesus Christ had enough sufficiency to cover everyone, once, and for all. It seems astonishing, beyond belief and possibility. The blood it seems, has never lost its power. This may be why Christians can’t seem to ‘shut-up’ about their faith.

They ‘see’ something!

“Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus.”

Hebrews 10:19

We are given a ‘backstage pass.’

Simply put, you now have the confidence–sort of like ‘backstage passes,’ into God’s presence, all because of His death. The cross is far, far beyond a gold religious medallion worn around the neck. The cross of Christ, and more precisely His blood, is now regarded as complete righteousness for anyone (who by faith) receives it as his/her own. A brand-new confidence takes hold. “God loves me, and He really has forgiven me.” 

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

2 Corinthians 5:17

Our sins, from our fallenness, are now smothered in the blood of Jesus. That red blood makes us ‘white as snow’ in God’s analysis. At long last, the tremendous guilt is lifted from the believer, and they want others to know about it. Brokenbelievers’ everywhere are cheering.

We know we aren’t quite right, and we understand our sin, but we have become fans of Jesus Christ. After all, His death has brought us eternal life.

When There’s Blood in the Water

It’s a fact. Biologists tell us that sharks can smell blood from 2-3 miles away. They follow their noses to the place where they sense it. They have an ‘attack mechanism’ that drives them to their victim . Blood acts as a trigger inside their brains. Occasionally dozens of sharks attack in a feeding frenzy.

Over 40 years in the Church has taught me that sharks aren’t the only ones that turn on the wounded.

The Church is supposed to be a safe and a healing place.

This is what the Holy Spirit wants. That isn’t always the case. Someone fails, another falters. Sin is uncovered and the sharks move in. There is blood in the water. Now things don’t always work this way, but it does happen.

There are some who might be restored, and yet others are trampled down instead.   There’re many who would rather pounce than pray. Unfortunately when the “sharks” attack it almost always ends up being a as a vicious personal attack. It only creates more blood in the water.

There are many who are bleeding.

They are those with a mental illness, or confined to a wheelchair, or with Downs Syndrome, they are the first that come to mind. They’re often the the very sick, the developmentally disabled, the drunk, the addict, the adulterer, the disabled, the homosexual, the poor, and the ex-con who are just several kinds of people that regularly get hurt in our churches.

 “Blessed are the merciful, for they shall receive mercy.”

Matthew 5:7, ESV

Mercy is what God extends to people who don’t deserve any. Failure to understand God’s deep penchant for the broken puts us in a bad place. We don’t always understand. Keep in mind that the Prodigal’s older brother refused to party with the forgiven son.

How terribly sad, and religiously confusing. I have to wonder, who really has been attacked by the enemy? The Kingdom of God is specifically designed for losers; it exists for the sick, the stumbler and the sinner.

In theory, we agree with Matthew 5:7.

We find tremendous inspiration when this verse is read. But the noble feelings don’t always translate into dedicated action. I’ve come to see that I must consciously press this into action. I must actively show mercy for the healing of others– and if anything, just to protect my own heart.

The Great Physician has come for the sick, not so much who consider themselves healthy.

He loves each of us, but Jesus cares in different ways. He tailors His grace to fit our sin. He’s concerned for the very worst of us. Yes, repentance is necessary and crying out to Jesus for healing is always needed.

Jesus has always been associated with the lowly.

If there is blood in the water, let’s turn it up a notch, and let’s show special mercy for those who are struggling. Let us be kinder than we have to be. If we err— let us always err on the side of mercy and kindness. 

For further study— Psalm 72:13; Psalm 82:4; Matt. 9:12; Romans 15:1; 1 Thess. 5:14;

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