We Are Only Amazing, Together [Plea for Unity]

“That’s how it is with us. There are many of us, but we each are part of the body of Christ, as well as part of one another.”

Romans 12:5, CEV

When we follow Jesus, we will not make any real progress unless we commit to following him together.  We must grow to the wonderful, purposeful point when we start to understand that our essential unity is the work of God in our hearts.  He purposefully blends us–our spirits, personality and thoughts.

We learn we can’t make it alone.  I am an American Christian, and independence is a characteristic of my culture.  We inherently become people who ride hard and ride alone.  There seems like there is not room for two where I am going.  If you get there, I guess we’ll be brothers. But this is not the Scriptures.

Having tried to live my faith in another culture, I discovered I needed a different mentality completely.  I had to learn to reach out to another way of thinking.  I discovered that my new understanding had to include others.  If we win, it is because we are a team.   Soccer was the national sport of my new country–I don’t think it has been successful in the U.S. because it’s fundamentally a true team sport. We don’t think like a team. We don’t like it.

 “Above all else, you must live in a way that brings honor to the good news about Christ. Then, whether I visit you or not, I will hear that all of you think alike. I will know that you are working together and that you are struggling side by side to get others to believe the good news.”

Philippians 1:27, CEV

Unity will leave its mark.  If we choose this particular approach we need to “think alike”.  That takes a bit of a miracle sometimes.  But this intrinsic unity has become the norm.  We are very used to the idea of Jesus saving individual men and women.  But it is a long leap for us to believe that we are sanctified through groups–called Churches.

“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.”

1 Corinthians 1:10, ESV

No.  Absolutely zero. Divisions.  There is to be agreement in every person.  There is to be a unity, in the very specific area of our thinking and our discernment.  And this is sent to us in Jesus’ name.  Paul understands that the name of Jesus (the Lord and Christ) is to have a definite preeminence, and his wonderful authority was to lead us to this unity.

The implications are this–not agreeing to Jesus’ authority, divides the Church.  Simple.  And that is exactly how we are to understand these issues.  We don’t need to be “rocket-science theologians” here, after all Paul was directing his remarks to simple believers.  He believed that they would understand.

The Holy Spirit is like a magnet. The power that pulls us to Jesus works in us all. We find that iron filings of all shapes and sizes are also ‘connected’ to Him, and we’re connected with each other. It is His magnetism that draws us to  each other.

How committed are you to unity in your town?  The Church gathers on Saturday or Sunday (almost always).  The believers that attend are your brothers and sisters.  They come to worship and pray, and hear the Word.

It is an interesting point that when Paul refers to the Church, and John in the Book of Revelation–it is connected to geography.  It is the “Church of Rome” or the “Church of the Colossians.” Thinking this way, will change how you perceive the Church of Jesus.

“In necessary things, unity; in doubtful things, liberty; in all things, charity.”

Richard Baxter

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The Hidden Smile of God, [Discovery]

 

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Imagine for just a moment, you can actually see the face of God. Is He…?

  • angry, seething with a vindictive hostility
  • rolling His eyes, amused, maybe a bit perplexed
  • disturbed, frustrated, ready to give up on you
  • not looking at all, bored, detached, not caring
  • smiling at you, like a proud Father?

Three simple verses for the God’s ‘face-seeking’ person.

13 “If you look for me wholeheartedly, you will find me. 14 I will be found by you,” says the Lord.”

Jeremiah 29:13-14

3 “Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself.”

Jeremiah 31:3

32 “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Luke 12:32

There are many, many more like these three. (But I didn’t want to scare you.)

God’s love is not logical, or mechanical. and you can’t see His face based on your performance. You simply just can’t do enough. So we all must come to Him the same way— on our knees. God’s love is outrageously understood, it is completely undeserved and perhaps just a bit scandalous. So settle this now, you’ll never, ever be good enough, (but you can be bad enough).

I believe the face of God is smiling on us, and He ‘lights up’ when we come into His presence. He is incredibly gracious. You can thank Jesus— it was His cross and resurrection that made access to God possible. (O.K., just one more verse.)

19 “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”

Ephesians 2:19

There is a freedom that comes when you quit struggling and simply believe in ‘the smiles of God,’ and when you know deep-down that you belong. Everyone who comes to Him comes by the goodness (and sacrifice) of Someone else. And that is remarkably good news.

Hallelujah,

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Evaluating Jesus Truly, [CS Lewis]

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“The Difference Jesus Makes,”  from C.S. Lewis

What are we to make of Jesus Christ? This question…has, in a sense, a frantically comic side. For the real reason is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of  “How are we to solve the historical problem set us by the recorded sayings and acts of this Man?” This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of his moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity….

The other phenomenon is the quite appalling nature of this Man’s theological remarks. You all know what I mean, and I want rather to stress the point that the appalling claim which this Man seems to be making is not merely made at one moment of his career. There is, of course, the one moment which led to His execution. The moment at which the High Priest said to Him, “Who are you?” “I am the Anointed, the Son of the uncreated God, and you shall see Me appearing at the end of all history as the judge of the Universe.”….

On the one side clear, definite moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no half-way house and there is no parallel in other religions. If you had gone to Buddha and asked him “Are you the son of Brahman?” he would have said, “My son, you are still in the vale of illusion.” If you had gone to Socrates and asked, “Are you Zeus?” he would have laughed at you. If you had gone to Mohammed and asked, “Are you Allah?” He would first have rent his clothes and the cut your head off.  If you had asked Confucius, “Are you heaven?” I think he would have probably replied, “Remarks which are not in accordance with nature are in bad taste.”

The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, there is no chance for you….

Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly…

[Take, for example] the strangest story of all, the story of the Resurrection. It is very necessary to get the story clear. I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought. Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new. The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

The things He says are very different from what any other teacher has said. Others say, “This is the truth about the Universe.  This is the way you ought to go,” but He says, “I am the Truth, and the Way, and the Life.” He says, “No man can reach absolute reality, except through Me. Try to retain your own life and you will be inevitably ruined. Give yourself away and you will be saved.” He says, “If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise. If anything whatever is keeping you from God and from Me, whatever it is, throw it away. If it is your eye, pull it out. If it is your hand, cut it off. If you put yourself first you will be last. Come to Me everyone who is carrying a heavy load, I will set that right. Your sins, are wiped out, I can do that. I am Re-birth, I am Life. Eat Me, drink Me, I am your food. And finally, do not be afraid, I have overcome the whole Universe.” That is the issue.”

– Asking Them Questions, Third Series, edited by Ronald Selby Wright (OUP, 1050), also reproduced inUndeceptions (Geofffrey Bles, 1971) and God in the Dock, Chapter 9 (Fount, 1979)
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