Despair and David’s Theology

For those on the mat and wrestling, things can move very fast.  Our own adversary is strong, and he knows us too well.  He is quite aware of the sequence of moves needed to pin us to the floor, and crush us.  He is spiritually dangerous. He is lethal.

I get bewildered and rattled by his attacks.  He knows how to pressure me at just the right time, and he refuses to follow the rules. He is no gentleman, he is both a cheater and a liar.

Of course I am talking about Satan and his team of demons.  I will not dispute their reality with you.  There is almost as much scriptural support for his existence as there is for Jesus’.  His hostility is  toward God and His people, and his viciousness cannot be camouflaged.  Evil is real, and believe this–

Satan has a terrible, and ugly plan for your life.

As a Christian, who has bouts of depression it quickly morphs into despondency and despair.  When I sink to that level I start to lose all hope.  It’s like I’m in a lifeboat and decide that I should abandon it and tread water on my own.  Despondency is not rational and just a little bit is deadly.

David intimately knew all about darkness and desperation.

He had been chased by his enemies, and maneuvered into the most difficult of situations.  To observe him at a distance we would say that “there is no hope for him in God.” Even God can’t save him, for he is reprobate.  We would be convinced that there is nothing for him in God’s thinking.

David fully understands how twisted he really is inside, and it’s at that point he composes Psalm 51. It shows us the way to freedom.

David was a moral failure; he was an adulterer and a brazen killer. You can debate this, but it seems that David had sinned deeper and more intensely than Saul ever had.  Join with the logic of the crowd, “There is no hope for him in God!”  No hope, none, nada, zero.

“Yet I am always with you;
you hold me by my right hand.

You guide me with your counsel,
and afterward you will take me into glory.

Whom have I in heaven but you?
And earth has nothing I desire besides you.

My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.”

–Psalm 73

David defied the theology of his day.  He embraced the Lord God with a desperate passion.  It was not orthodox or logical.  You could say it was disturbing for many who didn’t understand the infinite mercy of God.  But David would not let go of God!  He hung on, and continued to sing in faith, even though most wouldn’t agree he had the right to.

I encourage you besieged brother, and embattled sister.  Hold on to Him, even if it baffles all logic or theology. Renounce your sin, but seek His promises with a fervency, open your heart to Him with a passion.  Remember that sin can and will destroy you.  It is part of Satan’s stratagem.

Sing in your cave, and never lose hope of God’s love for you.

“The most valuable thing the Psalms do for me is to express the same delight in God which made David dance.”

C.S. Lewis

“Despondency and David’s Theology,” brokenbelievers.com, Bryan Lowe

 

bry-signat (1)

Related articles

Touching Him

“A woman suffering from bleeding for twelve years, who had spent all she had on doctors and yet could not be healed by any, approached from behind and touched the end of his robe. Instantly her bleeding stopped.

45 “Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master, the crowds are hemming you in and pressing against you.”

Luke 8:43-45, (Matthew 9:20-22)

I just had to touch Him.

I had to reach out and somehow get His attention. It was no longer an option. I bled all the time and it wouldn’t stop. It was constant, and it had been 12 miserable years. No one or nothing could cure this, no doctor, no medicine. I was so desperate. It had to stop, you must understand, I was dying.

I had spent so much money, on so many doctors.

I had nothing left. Each doctor promised a cure and my hopes were always dashed. But then I heard about a teacher named Jesus, I was told He had the power to raise the dead and heal every disease He encountered. I don’t really know why, but instantly I knew only He could heal me.

I had an issue of blood, that meant I was ritually unclean and all that I touched became unclean. The temple was off-limits to me, I had been cut off from sacrifice and any kind of personal forgiveness for my sins. In my darker moments, I really wondered if God really had forsaken me? Was I damned?

It had been 12 terribly exhausting years.

What I had to do must be done secretly and quietly. I knew I just somehow had to touch this man. I would have to wriggle my way through the crowd to get close enough. I would be violating ritual law, if I got caught and I’d be harshly censured and condemned.

But I was always tired. Sometimes I barely could walk without fainting.

The crowds were packed all around Him, but honestly, I knew all I needed was just a simple touch. I knew Jesus had the power. I just knew it. I needed somehow to get close enough; I knew that everything depended on me somehow connecting with Him.

So I waited and watched. I tried to jockey myself and get in the right position. The crowds were tightly surrounding Jesus, I had to push, drive and squeeze. Sometimes I had to get on my hands and knees. But in that split second when He passed, I just managed to grab just the very outside corner of the tassel of His head covering.

And immediately the flow stopped. Just like that! I felt it inside, and immediately knew what happened. Finally I knew, deep down, I had been healed! I was clean.

Please understand dear one, only Jesus can free you. If you can only reach out and touch Him, He will change you– forever.

Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help.”

    James H. Aughey

Blind From Birth

John 9:1-7

As he was walking along, he saw a man blind from birth.

“Master,” his disciples asked him, “why was this man born blind? Was it a result of his own sins or those of his parents?”

“Neither,” Jesus answered. “But to demonstrate the power of God. All of us must quickly carry out the tasks assigned us by the one who sent me, for there is little time left before the night falls and all work comes to an end. But while I am still here in the world, I give it my light.”

Then he spat on the ground and made mud from the spittle and smoothed the mud over the blind man’s eyes, and told him, “Go and wash in the Pool of Siloam” (the word Siloam means “Sent”). So the man went where nd washed and came back seeing!

Up to now I’ve tried to approach these posts from the first person viewpoint. Ihoped to understand those who met face-to-face with Jesus. I wanted to grasp what they were seeing through their own eyes. But I intend with this post to revert back to a more traditional approach to this passage.

First, we’re introduced to a man who is blind from birth.

I can’t even imagine what that would be like (just as he probably could imagine having sight). I’ve been told that he probably didn’t have a “dream” life–that requires having seen images (a dog, a tree, a mean person) and this wasn’t available to him. He never saw the color red, or seen a mountain. (He didn’t have the circuitry.)

I suppose we can only imagine what blindness like this would be.

Somehow I’ve come to an idea that this represents fallen men–we’re spiritually blind to the workings and truths of Jesus’ Kingdom. It seems a pretty good explanation of each of us–“blind from birth.”

Secondly, notice the response of the disciples who first met this unfortunate man. They don’t see his needs, rather they want to know the theology behind this. Perhaps that’s how we respond much of the time–we don’t see the needs, we only want to know the reasons. We’re not wise or discerning enough to see what’s going on–in short we’re not equipped to love or show mercy. (We haven’t got the circuitry.)

Perhaps this is how we operate as immature Christians.

We don’t engage the need, but rather we like having great theology over understanding compassion. If we really don’t love needy people, we miss so much. We don’t ever grow up. It’s easy to philosophize–it’s hard to get down and serve and really love others.

It’s funny but Jesus declares Himself to be the light of the world while speaking to the man who is born blind.

Third, we discover the gentle mercy that Jesus has when He meets needy people. Now the Lord does accommodate His followers, but not at the expense of engaging the need of the moment. Jesus is full of compassion–most especially when He meets broken people–and as His followers, we must grasp this.

Good theology is not the primary calling of Jesus’ followers.

As I mature in Christ I’m learning (slowly) that people are His real focus. He has come, not to theologize or philosophize, but to meet needs! Sure the reasons why become clearer, but that really isn’t Jesus’ primary goal. People are, not having impeccable theology.

Classes in systematic theology are good, but soup kitchens are better.

The miracle happens, and Jesus’ love and desire to restore this man is ‘front and center.’ The Lord’s methodology is interesting. Spit and mud, wiped on the blind man’s eyes. In Genesis we discover that God made man out of dirt and dust of the ground. Perhaps what He’s doing here mirrors that work.

And it’s also important to understand that Jesus never performs the exact same healing in the exact same way. For some reason He ‘tailors’ His work to the individuals deepest need. I suppose He doesn’t want us to grab a hold of a formula, as that’s what we want to have.

The story is primarily about a blind man’s healing.

It’s not theology, and it certainly isn’t about what is proper and acceptable. We really must understand this, and we really need to understand the tremendous mercy and power of God to both heal and restore.

Image: MCCC. Text from the “Living Bible,” published by Tyndale House

“Go and Learn” [Discipleship]


“When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ 

“For I have come to call not those who think they are righteous, but those who know they are sinners.”

Matthew 9:12-13

This passage can be a bit of a challenge. But these two verses fit together like an old watch mechanism, small gears and wheels in precise motion, keeping time in a treasured grace.  My father had an old one, used once by a train conductor.  It was made of gold, and had been used for almost 100 years.

The complexity of these verses were never meant to confuse the disciples.  But for them it is simple, to go and learn.”  Certainly, there are times we will be ‘schooled’ in what we learn.  And really the only way to approach this is in humility.  Trying to extract the truth will take patience and a broken heart.

Jesus states the truth of being a doctor, and there is a singular work that a doctor does.  It is serving all who come to him with sickness or injury.  Jesus clarifies a truth that has to be in place.

“Go and learn what the Scriptures mean when they say, `Instead of offering sacrifices to me, I want you to be merciful to others.’ I didn’t come to invite good people to be my followers. I came to invite sinners.” v.13, CEV

“Go and learn!” This implies that there are lessons for us, classes that we need to take in order to grow-up, how to touch sick and desperate people.  Funny, but it’s all about mercy, and nothing to do with “sacrifices.”  Mercy is what matters. I want you to be merciful to others.”

I admit that I’d rather be right than to be merciful. (It’s good to be both.)  But mercy– and gentleness should be our driving impulse.  These attitudes assist us to move us forward. “Go and learn.”

The last verse reveals the thinking that Jesus has.  He has come to help those of us in trouble.  The good people don’t understand, after all, isn’t their ‘sparkly goodness’ enough?  As his disciples, we share our faith to all; but maybe we should consider the weak, poor and the sick already prepared for the words of Jesus? “Go and learn.”

“Discipleship is a lifelong process and journey rooted in a relationship with Jesus, whereby we become more like Christ.”

Greg Atkinson

1brobry-sig4

 

 

cropped-christiangraffiti1 (1)

(