oblivious – Page 5 – Broken Believers

Ignoring a Mentally Ill Believer

⁴⁵“And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’”

Matthew 25:45, NLT

The truth of the matter is that the Church can be the wrong place to have a mental illness. This is a generalization, I know. But many times it is true. We have a strong tendency to offer only token acknowledgement of “the least among us.” We will smile and nod, and, oh so quickly move away; we feel we’ve performed our ‘duty’ as a Christian. We are somewhat relieved to ‘get away’ and dodge the problem person.

Stereotypes abound for the mentally ill. Afterall, they can be demanding, unpredictable, and dangerous. The worst are those who are dirty, unkempt. They say things that are odd and out-of-place. Have weird delusions and paranoia. They move to the margins, and usually sit in the back. But as a general rule, the mentally ill get ignored.

“People with mental illness sometimes behave in ways other people don’t understand and can’t make sense of. People with severe depression sometimes stay in bed all day, unable to manage the most basic motivation to move. People with anxiety disorders can be gripped by irrational or even unidentifiable fears that don’t incapacitate other people. Those affected by psychotic disorders may see things that aren’t real, hear voices that don’t exist, and sometimes lose the ability to discern reality at all.”

Amy Wilson, Christianity Today, 4/10/13

Often, a believer must find valuable help outside ‘the four walls’ of the Church. Some resources are often found with wise psychiatrists and caring therapists in clinical care. Medications (which are a godsend) give the afflicted much relief. The local Church just don’t always have the resources but that is o.k. It isn’t their role exactly.

However, the Church of Jesus has the only ‘real corner’ of the spiritual side of things. The body of believers encourages, teaches and guides. Without it, the mentally ill Christian would be severely effected. The local church feeds us spiritually. It can’t be replaced. It has ‘the goods’ for discipleship. It has the Word of God and motivating worship. It has elders and other leaders who shepherd each believer, into a holy life. It provides fellowship which the believer with a mental illness must have.

It’s also a place of ministry: each one using his/her gift in the corporate body of the saints. This is vital. The broken believer has an opportunity to serve, which is such a factor in the walk of the disciple. We need them in our fellowships, and they need to be there too. God blesses those who will serve Him in this. Fellowship is critical for disabled believers.

As Jesus’ representatives in this present moment, we need to extend our hands. We may not fully understand the afflicted, but we can reach through the issues (ours and theirs) and administer the love of Jesus. We might pray that this scourge of mental illness be lifted out of our society.

Please follow this post up. Check out: https://brokenbelievers.com/the-weak-treasures-of-the-church/

An Armored Response

When the Holy Spirit talks we listen. What He shares is usually pretty relevant, and typically mandates our action. He is into change, and guides us into Christlikeness.

In my prayer time I saw a man climbing into the turret of a tank. He was sheltered there, protected by the tank’s armor. He seemed to be discovering the capabilities of the tank. He slowly began to grasp the potential of it, and soon began to turn the massive gun. He played around, not so much as a soldier, but as a child would. It was fun to spin the turret around. He could go places on its tracks. He could run over trees.

But slowly he realized that this was much more than a shelter, but it was an offense weapon as well. The tank could be quite formidable, as well as safe and secure. Surrounded by the armor, he at last began to understand exactly what this tank was capable of, and his role as driver/gunner. Using the gun, he could go up against enemy strongholds.

We come into a certain maturity when we begin to obey. God-given tasks become a joy. We start to see not just the defensive perspective, but the offensive as well. God’s ability is given to anyone who asks. His power can’t be diminished. He alone is the force to be reckoned with.

We are often stunted by our vision, we simply don’t grasp the enormity of what has been given to us.

“I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead,”

Ephesians 1:18-19

“For the Kingdom of God is not just a lot of talk; it is living by God’s power.”

1 Corinthians 4:20

“The Sheep Dip”

“It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.”

1 Cor. 5:12-13

We live in time of staggering sin. It’s saturating everything and everybody— the world, and the Church . Our rebellion has gone viral. We’ve been so inured and taken by it we find we just can’t imagine thinking apart from its influence. Two generations ago things were astonishingly simple. Todays sin has gotten superbly sophisticated— or has it?

Paul in his note to the Corinth church was compelled to point out a few things. The culture in Corinth was like a communal ‘sheep dip’. Everyone went through it. It saturated everything— it soaked everyone, from head-to-toe.

This extreme atmosphere of sin pushed Paul to take a stand. Most likely he would never had to do this. But, the conditions demanded he respond to the sin that was raging everywhere. And perhaps by doing this publicly, he could see people saved from feeling ‘the flames’.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin. It seems as if their liberal hearts were opened to receive sinners of all varieties. In their thinking, this made themselves as the Corinthian church quite remarkable, maybe even exceptional.

Paul however, will not be manipulated by human logic. He instead presses us with him, to the good and the true. He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world. He has nothing, ‘zilch’ to say about the way the heathen behave. “It’s none of my business’ says Paul. And he turns, and walks away.

We Christians, as believers however, are his business. Paul, like a great ‘lens,’ focuses on you, and on me. As part of the Church we are brought under its oversight and its direction. It dictates to us now what is proper for us– acceptable, and honoring. But the ‘worldling’, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend? For Paul, he recognized his boundries. And we must see ours. The urge to intervene is very strong. We must back off. But even though we detach from our worldly commitments, we are still to be a strong, sure light in their midst. But we are not to be the judges of this world system. But the Church is a whole other matter.

Self-Deception & Brokenbelievers

“The Lord is near to all who call on him, to all who call on him in truth.”

Psalm 145:18

“Behold, You desire truth in the innermost being, and in the hidden part You will make me know wisdom.”

Psalm 51:6, NASB

Self-deception is sort of an occupational hazard for believing Christians. We have this strong tendency to walking and seeing out of delusion. A certain amount of confusion comes over religious people who have lost the sense of truth; we lose the sense of words and definitions of the Faith. We may say all the right things (and at the right time,) but no longer understand what is real, and what is true.

We can see this in our worship. We come to God and say the things we think he wants to hear. We declare praises, but they revert to a superficial veneer that covers up our lives. We can be fairly sincere in this, but we’re not speaking what is real. We can sing “praise the Lord,” without a true sense of what we are truly saying or doing.

We can see this in our prayer times. We come into the room and encounter God. (At least we hope so). But we say things like, “I give you my heart,” when we haven’t really. We so want to please God, so we tell him the things we think he would like to hear. We can polish our words to the point they are no longer real.

I know this may seem harshly dismissive of many peoples discipleship, and I’m sorry if it seems this way. But I’m really describing myself. I want the ‘real me’ to encounter the real God. “You will know the truth, and the truth will make you free” (John 8:32). That freedom comes as a result of knowing what is real.

Perhaps we should become alert:

of words that have lost their meaning,
of the tendency toward self-deception,
of the unreal world of the enemy,
of God’s love of the truth.

Oh Father, please may it be the real me that speaks to the real you. Keep me from deceiving myself with empty and vain words that have a long time ago lost their meaning. May I truly possess what I glibly profess. Keep me true, dear Lord. Amen.

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