Category: ransomed

The Hidden Smile of God, [Discovery]

 

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Imagine for just a moment, you can actually see the face of God. Is He…?

  • angry, seething with a vindictive hostility
  • rolling His eyes, amused, maybe a bit perplexed
  • disturbed, frustrated, ready to give up on you
  • not looking at all, bored, detached, not caring
  • smiling at you, like a proud Father?

Three simple verses for the God’s ‘face-seeking’ person.

13 “If you look for me wholeheartedly, you will find me. 14 I will be found by you,” says the Lord.”

Jeremiah 29:13-14

3 “Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself.”

Jeremiah 31:3

32 “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Luke 12:32

There are many, many more like these three. (But I didn’t want to scare you.)

God’s love is not logical, or mechanical. and you can’t see His face based on your performance. You simply just can’t do enough. So we all must come to Him the same way— on our knees. God’s love is outrageously understood, it is completely undeserved and perhaps just a bit scandalous. So settle this now, you’ll never, ever be good enough, (but you can be bad enough).

I believe the face of God is smiling on us, and He ‘lights up’ when we come into His presence. He is incredibly gracious. You can thank Jesus— it was His cross and resurrection that made access to God possible. (O.K., just one more verse.)

19 “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”

Ephesians 2:19

There is a freedom that comes when you quit struggling and simply believe in ‘the smiles of God,’ and when you know deep-down that you belong. Everyone who comes to Him comes by the goodness (and sacrifice) of Someone else. And that is remarkably good news.

Hallelujah,

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The Ransom Note

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“We collapse in the dust,
    lying face down in the dirt.
26 Rise up! Help us!
    Ransom us because of your unfailing love.”

Psalm 44:25-26, NLT

“For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Mark 10:45

“God chose him as your ransom long before the world began, but he has now revealed him to you in these last days.”

1 Peter 1:20

I think that God has more or less ransacked the human language in His effort to get through to us the critical nature of what exactly has been done just for us. When it comes to our salvation and what that means to the universe, the word, “ransom” is used.

The connection for us, as we consider the implications, has mainly a connection with the crime of “kidnapping.” This is when someone is captured by other men, and held in captivity until certain terms are met. When the kidnapper feels his needs are fully met, then the hostage is released.

In the Bible sense, we should work through several verses. There are at least three Hebrew words. In the N.T. Greek just a single word to explain “ransom” is seen. And yet we can say, each word is linked back to the idea of being “helpless.” And helpless is far more than a definition, rather it is a description of a “state of being.”

We come to understand that helplessness is the natural state of human beings. We each have been captured, taken away and are being held, until terms are met for our release. I suppose that some see this helplessness easier than others. (And I’m sure a few will never acknowledge it at all). But nevertheless, it is real and it describes every single person that has ever lived.

Being completely helpless is hardly a situation we would ever choose. Having ransom demands being made to set us free is mostly awkward. And it’s an affront. Perhaps, we feel we are worth more? But the issues here are eternal, and currency concepts are never the consideration.

But there is a present need, to purchase back those who are being held as captives. The absolute clear position is that the Lord Jesus Christ, died in our place. Choosing to die for us, he was essentially tortured before his cruel death. In this decision, he himself paid my ransom. In doing this, I was set free and fully able to return home.

There are many who have been free. But there is a thing called “the Stockholm Syndrome.” This refers to those in captivity who somehow “connect” with their kidnappers through a prolonged captivity. This is to the point where they begin to act less than the victims, and more like the captor. It is confusing. They seem to go out of their way to act “pro-kidnapper”. This can get very disturbing.

We must look to our children, and closest family and our friends. They are toiling for Satan, the captor of our souls (past-tense). Many different tactics are being used– depression, addictions, lust, greed, anger, gluttony, pride, guilt and many other deceitful things. They are being held, until faith (the key) “springs” them out of their prison.

Thank you Jesus, for coming to free us. Thank you for forgiving us. We have been released, and now walk away free. You died, so we might live. We desperately want to see the others we love set free.

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ybic, Bryan

 

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Being Lorded Over

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“…no one can say, “Jesus is Lord,” except by the Holy Spirit.”

1 Corinthians 12:3

“The question in salvation is not whether Jesus is Lord, but whether we are submissive to His lordship.”

  John MacArthur

Christians believe that Jesus is Lord. I suppose this really means that they regard Jesus Christ is be the supreme authority in their lives. They look to Him to be their presiding judge in all they say or do. “You were bought at a price. Therefore honor God with your bodies”(1 Cor. 6:20).

Sometimes I think that as Americans we can struggle with this “Lord idea.” We don’t understand living under a sovereign king. A king that exercises total authority and lordship over his subjects. Many believers rather think of the Kingdom of God as a democracy.

Yet when we say, Jesus is Lord (as we Christians are prone to say) we really mean that He is a savior, that He has provided His blood in order to obtain our forgiveness. But this is only half of it. If Jesus is Lord it should mean what we are completely under His rule.

“…yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.”

1 Corinthians 8:6

Lordship means sovereign control. It means He has the authority to do what He pleases with over the totality of our lives. We’re in His sphere of control. To relinquish this to Him is life’s biggest challenge.

“The lordship of Jesus is not simply a hope of Christians that someday might be realized; it is a truth that has already taken place.”

R.C. Sproul

This small post can not change anything. That is not the point. All I ask is that you consider anew the implications of what I’m saying here. Is there a daily acknowledgement to His sovereign control over your life? Does saying “Jesus is Lord” have ramifications of a submitted heart?

I can attest that Jesus is not only a worthy savior but a wonderful lord. His governance is one of love. He has never ever done anything that has been detrimental to me, “the Lord is my shepherd, I shall not want” (Psalm 23:1-2). He is a worthy savior.

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A 100% Authentic Sinner

‘This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all.”  

1 Tim. 1:15, NLT

There are some things that can be easily understood, they are obvious.  As believers, there are certain things that are just written in stone.  They are revealed to us in a moment of time, and give us dimensions to a knowable truth.  In this case, ‘people sin all the time’. Our essential nature as a human being is to sin. We are “factories of sin.”

Paul’s relationship has its starting point in theology.  He declares to us directly the perhaps ultimate fact in the entire universe.  Jesus has come for sinners.  Sinners, transgressors, perverts, and the foolishly ignorant are special recipients of a grace that is irresistible.  This is why Jesus came, to find us who have been so twisted up by life, and left wrecked by the side of the road.

It’s funny but I have a point of departure with Paul’s proclamation of being the worst, or the chief of sinners.  I contend with it because I know and believe in my own wickedness.  (I’ve always felt Paul was a bit premature on this).  My own iniquity is such that I feel I can supplant Paul’s personal place.

But in this central verse in 1 Tim 1:15 lays out some vital truth.

  • Jesus has come.
  • He has focused on the “world.”
  • His purpose in coming was to save each of us.
  • Paul understands and thinks he is the ultimate sinner.

Who are we, exactly?  I think we need to realize that scriptural truth has come to us, and rather some diverse mist that just accepts all of us just as we are.  Rather, it’s more like each of us accepting God’s terms of what is theologically real and walking away from it, having absorbed the truth.

It is true, that united with Christ I live a resurrected life. But there can be no resurrection with something dying first. Both are needful. Both are to be part of our theology. Thats what is really important.

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