Category: spiritual warfare

Christ and Cancer

NIH illustration
illustration by NIH
by John Piper

Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.

What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.

I regard this message today as a crucial pastoral message.

You need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.

Six Affirmations Toward a Theology of Suffering

So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:

I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)

1. All Creation Has Been Subjected to Futility

My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.

Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.

Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.

Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.

As long as we are in the body we are slaves to corruption.

Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.

2. An Age of Deliverance and Redemption Is Coming

My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).

There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.

3. Christ Purchased, Demonstrated, and Gave a Foretaste of It

Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.

The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):

But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)

The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?

Continue reading “Christ and Cancer”

Protecting Others

“Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. 18 And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me.”

Nehemiah 4:17-18, ESV

Nehemiah was supervising the rebuilding of Jerusalem’s walls. He gathered the men and assigned them to various parts of this. His focus was on building as fast as possible.

But there was enemies who threatened to disrupt the work. There was a conspiracy that directly threatened the work that was taking place.

Nehemiah had to act. He prayed and then posted protection among the men in strategic places, These stood guard to defend the workers. Nehemiah then ordered those who labored to wear swords while they worked.

We who are building God’s kingdom need to arm themselves against our spiritual enemies. We are called to give diligent attention to this, and defend God’s people.

“Take… the sword of the Spirit, which is the word of God.”

Ephesians 6:17

Furthermore we are “may be able to stand against the schemes of the devil” (Eph. 6:11). We’re not working against “flesh and blood.” but the “spiritual forces in the high places.” This is an unseen war that really does exist.

God’s Word is our powerful defense. We’re called to handle it skillfully. This is a mark of maturity. The sword must be engaged to help those who aren’t really aware of this present darkness.

Nehemiah understood. He was diligent and very aware of the evil that swirled around him and his people. He wouldn’t minimize this problem, but met it head on.

We must be like him. We are to be aggressive defenders of our brothers and sisters in Christ. We cannot afford to look away or pretend the enemy is not resisting us. We see his work daily.

“Father, thank you for the Bible. The Word is alive and active as we yield it. Teach us to overcome the enemy as we protect our selves and our loved ones with it. In Jesus’ name, Amen.

1brobry-sig4 (2)

 

 

cropped-christiangraffiti1-3-1

Jesus: Our City of Refuge

Hidden in the Old Testament is the idea of the Cities of Refuge. They have incredible meaning for us today.

They speak profoundly to our situation and bring real hope to those who struggle. Six places of safety were given to protect those who accidentally killed another person— maybe an ax head flew and hit someone, and they died as a result. This is a tragedy.

God told Joshua to establish cities of protection where one could be safe from an avenger. There were six of them, three on the east side of the Jordan river, and three on the west. The cities covered Israel; each was spread out intentionally so they were always close.

That city became a place of asylum for those guilty of manslaughter.

As believers, we know that we’ve committed crimes against God and other people. The burden we carry threatens to undo us. Satan (and his minions) want to destroy us—and honestly, we deserve it. We are essentially spiritual ‘criminals’ who have hurt others and damaged ourselves in the process.

Outside the city, we’re vulnerable—but inside those walls we find safety.

Those who have killed others are protected. If we venture outside, we find our adversary who is waiting. Scripture tells us that we must stay cloistered there until the current high priest dies. Upon his death, we’re released and may leave the city walls.

For broken believers, the whole concept rings true.

The text speaks for itself, and there is spiritual logic in all of this. We see parallels here that speak to our condition. We’ve messed up big time. We also carry issues that the enemy can attack. Depression, bipolar, trauma, and even thoughts of committing suicide— can be a fundamental part of our lives.

I must tell you that safety is found only in the Savior.

Finding God and abiding in him is our place of safety. His walls protect us, Jesus is our high priest, who never dies; that means we need to stay with him, permanently. I like Hebrews 6:18, LB:

“Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without a doubt that he will give them the salvation he has promised them.”

For us especially, we often have problems with the doctrine of assurance of salvation. Our enemy works overtime to accuse us (Rev.12:10). We’re his targets and the lies of many demons assault us. We can, at times, wonder if we’re really saved. We wonder if we are really forgiven, and we doubt our salvation. Satan’s efforts can be constant and crippling.

I encourage you to think this over and pray about this.

Numbers 35 is a good place to start. That chapter is pretty clear. Look also at Exodus 21:13-14; Joshua 20:1-6; Deuteronomy 19:2-13.

A Savior of “Crazy People”

“For you are all children of the light and of the day; we don’t belong to darkness and night.”

1 Thess. 5:5

This is my personal testimony of the grace of God.

A year before I received Christ as my Savior, I was hospitalized in a U.S. Army psychiatric ward.  My uniform was replaced with the distinctive attire of a mental patient.  Ironically, I’d been attached to the same hospital working on the pediatric floor. 

And to make things only slightly more surreal was that a medic there on the psych ward was someone I bought drugs from!

Previous to this hospitalization, I had dropped two hits of LSD and found myself in an awful mess.  It was night out and I was hallucinating badly.  I had lost control of my thoughts.  I had pretty much flipped out and it entered my drug-saturated brain that the darkness would kill me, that very night!

Utterly convinced I was going to die, my mind seized upon the street lights outside. 

If I could stay in that illuminated circle I would escape dying. Somehow I knew that the light would save me. So I remained under that street light for several hours.  As I stood I could see very clearly the boundary between the light and the dark.  I knew I was safe as long as I didn’t wander, I knew I would stay safe.

But despite that very traumatic experience, the drugs and my mental instability continued to slide. 

I was now shooting up cocaine, crossing my “no needle rule.”  I also became quite the heavy drinker, with whiskey for breakfast.  I had one basic rule though.  As a medic who worked in maternal/child health, I had one of the best assignments in the Army.  Many people coveted it, and I was not going to endanger it with drugs or alcohol. 

I never went on duty loaded.  That was my rule. I would be the best medic the Army ever had.

Shortly after my psych ward discharge, I was reassigned to Labor & Delivery on the night shift.  One slow time I was pulled from my duty there to go on an ambulance run as the medic in charge.  We were called to the officer’s housing where an older man had died in bed. This got me thinking.  Back at the hospital, I returned to L&D.  But on the way back I took a shortcut through a ward on another floor.  That’s when I found it!

On a waiting room table was a small book called, “More Than a Carpenter” by Josh McDowell.  I picked it up, reading it right on duty because there was no one in the delivery room.  By the end of my shift, I was well on my way to becoming a Christian.  It was a book solidly speaking of the light, and of the dark.  And I knew beyond a doubt that I couldn’t remain in the dark anymore.

I was honorably discharged from the U.S. Army in June of 1982. 

I became a born-again believer shortly after that.  I went to Bible College that October.  Life has become radically different, and over time, I became a missionary, pastor, and Bible college instructor. 

I married my sweetheart and I now have a wonderful family. I attend a great and wonderful church faithfully.

I want to tell you that Jesus is real, He is alive and the Bible is true.  I have been lifted from the dark and I am not afraid anymore.  Jesus is my light.

“The people who sat in darkness
    have seen a great light.
And for those who lived in the land where death casts its shadow,
    a light has shined.”

Matthew 4:16

Some Very Good Links:

“How to be Saved,” gotquestions.com

Alaska Bible Institute, my Bible College, (a great school)

“More Than a Carpenter”, by Josh McDowell, (check it out on Amazon)