Spellbound Captives of the Night

 

“We are all infected and impure with sin.
      When we display our righteous deeds,
      they are nothing but filthy rags.
   Like autumn leaves, we wither and fall,
      and our sins sweep us away like the wind.”

Isaiah 64:6, NLT

There are bad things that happen to us— ugly, awful and evil things, that only God himself can explain.  We read theology and we read our Bibles, we listen dutifully to preachers, but we still ‘can’t’ fathom this terrible ‘mystery of iniquity.’ “Filthy rags is what we wear. Our sins have destroyed us.

We are seem to be playing ‘ping-pong’ with the most challenging  issues.  We come to Him, because there is no one left who can answer things that have perplexed everyone else.  Why do we suffer?  Why does evil exist?  Why do people who live in blatant sin, succeed?  Why am I sick all the time?

If God is really God, why doesn’t he just give us an explanation about these questions?  Our title talks about being “spellbound.”  Are we really that inured, attached to a truly sinister evil, that we are being confused about what is real or true?  To be spellbound means we’re being hypnotized by something quite awful.  A cobra rises up, and opens its “hood.”  Its victim is entranced by what it sees in front of it.  He soon becomes supper.

Being held captive seems to be an ordinary occurrence for human beings.  Captivity implies imprisonment.  Usually in a dark, dirty and unpleasant place.  But yet, it intrigues us so much, and after all the “light” is such a boring and dull thing.  We feel great as we trade the truth for lies. We never realize that satanic power has blinded us.

 “And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Ephesians 2:1-3, ESV

From this new and fresh influence we come under the control and will of ‘the dark side’.  (And this is not merely “Star Wars” mythos.  It is very real.)  We gradually give ourselves over to the dark. We think we are pretty much impervious to being deceived, but the truth is that we’re already blind. In our lostness we can only stumble through life.

”And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

John 3:19

At this point things have gotten desperately grim.  From a human standpoint, there will be no way to avert the inevitable.  Sin will roll over you, blasting into your life, and worst of all into the hearts of your family.  In a stark way— things get very dark, very fast.

Sin will always enslave.  It will turn on you and rock your world. 

But we are so entranced by what it wants to give us.  It looks so good…one could call it “self-actualizing.”  (Maybe even “liberating!”)  But in one of the many purposes of the Old Testament, is to clarify what happens in people’s hearts when we step down and let the sin and confusion take over.  You could say, that there will be pleasure for a brief season, but  it will always have a very savagely grim and a black conclusion. ”For the wages of sin is death.”

Jesus forgives us, and lifts the darkness. We start to see things as they are, reality breaks out in our minds. He has changed everything. His blood covers us, and we start to walk in what is true. We finally understand what sin has done to us, and we turn from it to what He now gives freely.

“If God thinks this state of war in the universe a price worth paying for free will then we may take that it is worth paying.”  

–C.S. Lewis

Your brother in Christ,

Bryan

A Sidetracked Life

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So Saul headed toward Damascus. As he came near the city, a bright light from heaven suddenly flashed around him. 4 Saul fell to the ground and heard a voice saying to him, “Saul, Saul! Why are you persecuting me?”

Acts 9:3-4

I’m thinking that an awful lot of my life has been filled with these inconvenient interruptions. I like a certain order, and schedules and keeping appointments. I’m not a rigid person, but I can become mildly annoyed when my life becomes ruled by these unplanned intrusions.

However, at times an interruption can be quite productive. Often when my plans are set aside, I get the opportunity to see the Holy Spirit step in. He does things that are eternally true and special.

Scriptures are saturated with ‘inconvenient interruption.’ Mary, whose life was jolted by a visit by the angel Gabriel (Luke 1:26-31). Paul, on the road to Damascus was overwhelmed suddenly and converted (Acts 9:1-9). The virgin Mary would have a son, and Paul would shake the world with his preaching the Gospel of Jesus.

There are many others who had their calm lives ‘turned upside down’ by our tumultuously peaceful God.

One could almost say that the Bible is a book of this ‘blessed interruption.’ I’m thinking right now of Moses, whom God shook and completely altered his life in just a few moments. And of course we read of Abraham, suddenly leaving everything to follow a promise.

I tell you, God has a flair for the dramatic. He often steps into the lives of His people. We might get irritated, frustrated, ‘owly’ and a little bit afraid. They can’t keep Him away; here he is again to save us!

But the question is this– can the Spirit disrupt you?

Perhaps this is the next lesson in your discipleship. You will need to be a servant. The most profoundly Christian people I know are those whose lives can be side-tracked. I encourage you, look for God’s purposes behind your next interruption. Let Him arrange your schedule. 

 Mary said, “I am the servant of the Lord. Let this happen to me as you say!”  

Luke 1:38

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Worship is All that Really Matters

Art by Lynda Finch
He leads us in His dance, Lynda Finch

“Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them.” 

Mark 2:19

This whole idea of celebrating is often at odds with religious sensibilities.  “Too much liberty and too much freedom, and not enough control.  People won’t know how to behave, and it’ll ruin everything.” This argument has been used for generations, and will continue to perpetuate itself.

People just don’t know what to do when the presence of Jesus becomes activated in their midst.

There is a wedding!  Like all weddings this alters the present status-quo.  He has attached Himself to a bride, she is simple, and yet beautiful.  Room is made for the outcasts and mentally ill. For she is the Church, made up of rascals and ragamuffins who have had their many sins forgiven! All are invited.

We are limited in our religious duty of fasting.  It is definitely not appropriate in the light of this good news.  Simply put, we cannot advance our religious reputation in this new environment. It’s not about us at all!  Joy has taken over, and we can do nothing but stand in wonder. Jesus Christ has become “all, and in all”.

To follow Jesus must mean we are people of joy and celebration!  The old concepts of religious effort are nullified, plain and simple.  It really isn’t required, but it is understood that we will rejoice.  We will begin to party!

Joy is to infuse our understanding, and it will lift us to the place where life becomes infected with the contagion of heaven.  It is an epidemic spreading to every believer. The Universe has become the stage when worship is the only solution to the history of man.

His Presence has tipped the scales, and He has formulated Himself as the center of the whole ‘kit and caboodle.’  A joyful romance is at the very essence of everything.  C.S. Lewis once said that “Joy is the serious business of heaven.”

When it all comes down, we are transferred into the status of the amazed.  What has happened has caused us to take a breath, and step back in wonderment.  Jesus is the Revolution!  We are brought to the place where we belong, we are nothing more than  witnesses and participants in His exaltation.  We must rejoice in the joy of the Bridegroom!

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The Joyful Necessity of Dying Daily

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Photo by Diane Loft

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

Romans 6:6, NLT

“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”

C.A. Fox

The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”

Galatians 2:20

Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why?  Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.

Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”

John 12:24

The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:

  • we are not sinless— we must deal daily with the sinful part of us,
  • this must be taken by faith, much like anything else from God, Heb. 11
  • discipline aids our quest for holiness, 1 Tim. 4:8
  • it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
  • temptations can be really strong, but He enables us, 1 Cor. 10:13
  • this is a God honoring way to live.

Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.

“Do not let sin control the way you live; do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”

Romans 6:12-13

We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.

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