victory – Page 5 – Broken Believers

Of Promises and Plans

To understand this truth is to be set free.

We live in sort of toxic atmosphere that ‘leeches’ out of us God’s sure promises. But we do have significant resources that will keep us secure. What has been given is fortified promises and plans.

“And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.

2 Peter 1:4

Every believer has been given these strong promises. It doesn’t matter if you have a physical or mental illness. God is for you in the midst of your pain and disability. You may be miraclously healed, or you may ‘carry the load’ on a daily basis; God is for you regardless.

“What shall we say about such wonderful things as these? If God is for us, who can ever be against us?”

Romans 8:31

When a believer is in a storm, sometimes God will calm it, and other times He will calm the child. Either way we are remarkably protected in His hands. God is for us. We are given ‘promises and plans.’ We may traverse through much difficulty— that seems to be the normal state of things. It seems some will travel from crisis-to-crisis, yet God holds them secure. We will trust Him in the storm.

Think of all you have already been through— search your memories. You will undoubtly recall some hard times, yet you have survived the awful storms.

“I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain.”

John Henry Newman

Anchored to Him

“Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. ¹⁹This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary.”

Hebrews 6:18-19, NLT

“Every thing that is done in the world is done by hope.” ~Martin Luther

“To live without hope is to cease to live.” ~Fyodor Dostoevsky

We must never give up our hope. In some sense we must guard our tether that reaches into heaven. The writer of Hebrews develops this idea into an exhortation. We are linked by hope as an “anchor for our souls.”

Many years ago I signed on as a deckhand fishing ‘long line’ for halibut in the Gulf of Alaska. We had to fish for 24 hours straight, we couldn’t put the long line into the water until midnight, and then we went all out until midnight the next day. It was brutal and cold work.

The ship’s anchor was vital. We ‘holed up’ in a sheltered cove were we spent a day resting up near Kodiak Island. I was as green as they come; I dreamed that we would make a fortune the next day. I suppose I was a bit deluded.

Anchors come in a dozen shapes and sizes: some are for muddy bottoms, others for sand or rock. The anchor is the only tether or connection to the ocean floor. It allows the ship to be fixed in one spot temporarily. The open sea is always churning and tides and currents are almost always running; the wind is always a factor.

Waves can get rather dangerous. There can be sense of riding a roll-coaster. I have been at the wheel when water broke over the cabin. I knew real fear. (Watch the movie, “The Perfect Storm.”)

Our own hope is a ‘strong’ and reliable anchor for our souls. Let’s face reality. The storms we are traversing through can be formidable. Sometimes, we honestly wonder if we are going to make it. Having a mental or physical illness gives more credence to the power of the wind and waves.

But we have an anchor; it holds and tethers us to that which is solid and eternal. Our hope is in Jesus; he is both eternal and tender, and ever-present for us. Our anchor holds.

The Power of a Soul’s Gaze

“One thing I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze on the beauty of the Lord
    and to seek him in his temple.”

Psalm 27:4, (NIV)

One thing: Not two or three. One. Something extraordinary. Not something noble or even praise-worthy things, however exceptional. But just a singular sight of Him, in His house and in His beauty. In other words,

“I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.”

Psalm 27: 4, (The Message)

There can be a multitude of options for us– and many of them are good and true. We are very adept at finding other alternatives; the enemy will even suggest things to usurp the believer’s gaze.

I once knew a small congregation in Pacifica, California. They were tremendously gifted at combining worship with evangelism. We would get permits to close a street in San Francisco, and they would bring us a deep anointing. They were remarkable. We all looked forward to their ministry.

But something happened. That church is no more. They got involved in activism, and over time they focused on politics and soon became disenchanted with pure worship. I was told that their church services became saturated with many other things. They stopped looking at Jesus, and turned their gaze on other things. I have no idea where they are at today. This seems to be the ‘price of distraction.’

To gaze is defined as, “a steady or intent look. Often with great curiosity, interest, pleasure or wonder.” It combines the sensory of sight with a thoughtful contemplation. Often we see, but do not understand. A combination of the physical and the mental is necessary. But we also must ‘see’ the spiritual side as well.

I suggest that we set our gaze on our God. After all, this is where we will spend eternity. And more so, He is and will be spiritually ‘intriguing’ and a source of endless joy for the believer. God alone is worthy of our gaze. Let’s not be satisfied with mere trifles.

“And let us run with perseverance the race marked out for us,²fixing our eyes on Jesus, the pioneer and perfecter of faith.”

Hebrews 12:1-2

Jesus alone must satisfy. To keep him always ‘front and center’ must be our total focus. Plans and methods and mechanisms can’t save you from your sin. Only Jesus can do this. To God alone belongs salvation. (Ps. 72:18).

Two O’ Clock in the Morning Poetry, #2

“Death Be Not Proud, Holy Sonnets, no. 10 ” by John Donne

Death be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow

Die not, poor death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure, then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and souls’ delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy, or charms can make us sleep as well,
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally,
And death shall be no more; death, thou shalt die.

John Donne (/ˈ d ʌ n / dun) (between 24 January and 19 June 1572^[1] – 31 March 1631) was an English poet, satirist, lawyer and a cleric in the Church of England. He is considered the pre-eminent representative of the metaphysical poets. His works are noted for their strong, sensual style and include sonnets, love poetry, religious poems, Latin translations, epigrams, elegies, songs, satires and sermons. His poetry is noted for its vibrancy of language and inventiveness of metaphor, especially compared to that of his contemporaries.

Donne’s style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of British society and he met that knowledge with sharp criticism.

–from Wikipedia

Bonus—