Category: difficulties

The Swamp of Despondency, [Pilgrim’s Progress]

 
Trapped, and unable to move
“Has the Lord redeemed you? Then speak out!
   Tell others he has redeemed you from your       enemies.
  For he has gathered the exiles from many lands,
      from east and west,
      from north and south.
 Some wandered in the wilderness,
      lost and homeless.
 Hungry and thirsty,
      they nearly died.
 “Lord, help!” they cried in their trouble,
      and he rescued them from their distress.”

            Psalms 107:2-6

Recently watched the new release of the movie “Pilgrim’s Progress” and I have to say, it’s remarkably close to the book, which often is not the case when a movie is based upon a book.  In his book, Pilgrim’s Progress, John Bunyan has written one of the most beautiful allegories about the journey we all travel as a believers.

The book describes the hero, Christian, and his journey from the City of Destruction to his heavenly destination, the Celestial City. Now there’s one part of Pilgrim’s Progress that I want to focus on today –walking througH (or sinking into) the Swamp of Despondency!

At one point during their travels, Christian and his companion suddenly find themselves there….into this particular swamp. Still bearing  a burden, Christian begins to quickly sink in the mire.  His traveling companion manages to get out, but he returns to the City of Destruction without giving aid to Christian.  Christian is left all alone and sinking even deeper in the mire, until Help, the allegorical figure for the Holy Spirit, pulls him free from the muck.

Christian then asks Help why this dangerous plot of land has not been mended so that poor travelers might go safely to the Celestial City. Help replies, “This miry slough is such a place that cannot be mended.”

How true it is in real life!  As hard as we try to avoid them, whether young in the Lord, or spiritually mature…swamps of despondency seem inevitable, and we must struggle through them!

Charles Spurgeon once wrote to his students in the book, “Lectures to my Students”,

  • “Fits of depression come over most of us.  Usually cheerful as we may be, we must at intervals be cast down.
  • The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy.
  • There may be here and there men of iron…but surely the rust frets even these.”

There are times in our lives when we will struggle through the swamps of despondency — but praise God that He has provided us a helper for those times of need!  We need to press through, seeking and trusting the power of the Holy Spirit to pull us out of those nasty swamps, and set our feet back upon the Rock of our salvation.

Let’s also look around us to see our brethren who may be struggling in the swamps of despondency, so that, rather than abandoning them, we might give them a hand on their journey to “the Celestial city”!

Source: http://www.worthydevotions.com/christian/depression
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Seriously. Forever and Ever.

“Christianity asserts that every individual human being is going to live for ever, and this must be either true or false. Now there are a good many things which would not be worth bothering about if I were going to live only seventy years, but which I had better bother about very seriously if I am going to live for ever.”

–CS Lewis

“But let all who take refuge in you rejoice; let them shout for joy forever. May you shelter them, and may those who love your name boast about you.”

Psalm 5:11, CSB

 

 

 

 

 

 

 

 

A Cross That Amuses Us

“If I see aright, the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity. The old cross slew men, the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.”

–AW Tozer

“Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.”

Matthew 16:24, CSV

[ Take Up the Cross and Follow Him ] When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.”

Mark 8:34

When Rags Became Grace

ebedmelech

“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12 Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

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