Category: discipline

My Pretend Jesus [Reality]

Aslan-lion-girl-sleeping

Question. Is the real you, touching the “real Jesus?”

For some time now, I am asking myself this simple question. I’ve had some convicting  moments as I swirled this question around in my heart. There is no condemnation in this; believe me– it’s just a question (But I think it has pretenses of being more.)

First, I truly believe that God does not hide Himself the way we might think He does. As new covenant people; those purchased through Jesus’ death and resurrection, there is no room for doubt about this. We now truly have access into the very throne room. We are free to come and go, according to our desire.

Second, I’m starting to realize that I want to approach Him, but I draw back in fear, guilt and doubt. I hide in the bushes when I hear Him approaching (sound familiar?) And although I have assurance that Jesus wants me, I’m not fully convinced that He likes being with me– deep down.

And I’m not sure I always like Him. So, all too often, I creep up (in my creepy kind of way) and try to get enough of His Holy Spirit, without getting pulled into anything too authentic. I’m of the (false) opinion that He will demand something for me I won’t like.

In the C.S. Lewis book, “The Silver Chair” we are introduced to Jill. She is thirsty, she looks for water and finds it in a nearby stream. But, there is a difficult problem. You see the lion Aslan is very close, and to drink would make her vulnerable. The Lion speaks. He invites her to come and drink all the water she wants. She stalls. He waits. The thirst quickly intensifies until she can think of nothing else.

I have a ‘Jill-heart.’  God is present, and quite eager for me to come satisfy my thirst. But it terrifies me to become open and vulnerable. It is hard. It seems I still have to work through this issue.

Sometimes, I find I construct a modified Jesus to allow me to cope with this problem. He is not the real Jesus, and somehow I know this. But encountering the real is a bit too much. So I have a Jesus that is really kind, and never corrects me. He lets me get away with a lot of things. And I don’t have to have contact with the homeless or tithe. I admit I’m fairly comfortable with Him. (He is like me, but more “god-like.”)

OK, new thought. Many centuries ago, a monk by the name of Lawrence wrote the classic book,  The Practice of the Presence of God. In it he directs the seeker to be in habitual awareness of God. And I’m thinking about this. I know it’s really not a fluid or unending experience, but throughout my day I take a moment and invite Jesus to come closer. And, it’s best if you don’t turn “the means into the end.” After  all, its the presence of God we seek– and not the mechanics of seeking.  Big difference.

I have gotten very dissatisfied with my fake Jesus. He’s not a bad guy, but he is only a “knock-off,” an imitation– an imaginary Jesus.

I’m coming to this place where I want the real Jesus– in contact with the real me, as often as I can. For years I have dodged Him, ducking in alleys and in dark places. I have propped up a Jesus that I found easier. Those days are done, I hope.

Question. Is the real you touching the “real” Jesus?

ybic, Bryan

 

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The Power of a Soul’s Gaze

see-jesus-more-clearly

 

“One thing I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze on the beauty of the Lord
    and to seek him in his temple.”

Psalm 27:4, (NIV)

One thing: Not two or three. One. Something extraordinary. Not something noble or even praise-worthy things, however exceptional. But just a singular sight of Him, in His house and in His beauty. In other words,

“I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.”

Psalm 27: 4, (The Message)

There can be a multitude of options for us– and many of them are good and true. We are very adept at finding other alternatives; the enemy will even suggest things to usurp the believer’s gaze.

I once knew a small congregation in Pacifica, California. They were tremendously gifted at combining worship with evangelism. We would get permits to close a street in San Francisco, and they would bring us a deep anointing. They were remarkable. We all looked forward to their ministry.

lovejesusBut something happened. That church is no more. They got involved in activism, and over time they focused on politics and soon became disenchanted with pure worship. I was told that their church services became saturated with many other things. They stopped looking at Jesus, and turned their gaze on other things. I have no idea where they are at today. This seems to be the ‘price of distraction.’

To gaze is defined as, “a steady or intent look. Often with great curiosity, interest, pleasure or wonder.” It combines the sensory of sight with a thoughtful contemplation. Often we see, but do not understand. A combination of the physical and the mental is necessary. But we also must ‘see’ the spiritual side as well.

I suggest that we set our gaze on our God. After all, this is where we will spend eternity. And more so, He is and will be spiritually ‘intriguing’ and a source of endless joy for the believer. God alone is worthy of our gaze. Let’s not be satisfied with mere trifles.

“And let us run with perseverance the race marked out for us,2 fixing our eyes on Jesus, the pioneer and perfecter of faith.”

Hebrews 12:1-2 

Jesus alone must satisfy. To keep him always ‘front and center’ must be our total focus. Plans and methods and mechanisms can’t save you from your sin. Only Jesus can do this. To God alone belongs salvation. (Ps. 72:18).

aabryscript

*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version
 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

*
kyrie eleison, Bryan

(Lord, have mercy)

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Velcrocity, My New Amazing Word

velcro-magnified
Velcro magnified

I like inventing new words, especially for words that have far too much mileage on them. A car runs great, but even the best autos start to have issues after the odometer goes over 200,000 miles.

So I’m purposing a new word even though I’m not quite ready to completely toss the old one yet. The new word is “Velcrocity”. I will define velcrocity as a mix of love, faithfulness and endurance. (Possible forms of this word– Walk in velcrocity, be velcroized more and more. Wasn’t that velcroful worship? And on and on.)

Just in case you’re wondering, Velcro is a fastener mostly used for clothing. It consists of two strips, one is covered in tiny loops and the other in tiny flexible hooks. The two strips ‘adhere’ when they are pressed together and separate when pulled apart.

“Velcro is strong enough that a two inch square piece is enough to support a 175-pound (79 kg) person. The strength of the bond depends on how well the hooks are embedded in the loops, how much surface area is in contact with the hooks, and the nature of the force pulling it apart.” –Wiki

Why velcrocity? Thinking about the Father God’s love for me (and others) made me start thinking about Velcro– and being “laid up” with my health sucking so poorly has helped me pray and think. And being way too curious I did a frontal assault on the internet of the sticky subject of Velcro.

The best info came from Wikipedia, of course. http://en.wikipedia.org/wiki/Velcro

The more contact between the strips of Velcro will strengthen the bond. The tighter the hook part pushes into mesh part more effort required to pull them apart.  The negatives of this wonder are they have to stay clean. Lint, dirt of hair get between and can keep the strips from bonding.

As I write this, the imagery parallels what I’ve already learned from my Bible, prayer, fellowship and worship. Spiritual lessons quite often will come from what I see physically. But I need to be teachable and a whole lot more perceptive.

Focus on Jesus, and stick to the things of God. There is an adhesion needed in the Church today, and it truly starts with your heart. The covenant heart of God is that you would more and more cling to Him. He is truly tenacious, in the best use of the word.

“I will never leave you, or forsake you.”

“The Love of God endures forever.”

&

Kyrie eleison.

ybic, Bryan

(How about Velcrophobic? Velcroful? Velcrology? Velcrophobic? —and then maybe not,)

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